Matye 27
1 Alò, lè maten vin rive, tout chèf prèt yo avèk lansyen a pèp la te pran diskite kont Jésus pou mete Li a lanmò.
Now when morning had come, all the chief priests and the elders of the people took counsel against Jesus to put him to death:
2 Yo te mare Li, mennen L ale pou te livre Li a Pilate, gouvènè peyi a.
and they bound him, and led him away, and delivered him to Pilate, the governor.
3 Konsa, lè Judas ki te trayi Li a te wè ke Li te kondane, Li te sanse regrèt. Li te retounen bay trant pyès ajan yo bay chèf prèt yo avèk lansyen a pèp yo.
Then Judas, who betrayed him, when he saw that Jesus was condemned, felt remorse, and returned the thirty pieces of silver to the chief priests and elders,
4 Li te di yo: “Mwen te peche. Mwen te trayi san inosan an.” Men yo te reponn l: “Kisa sa ye pou nou? Okipe sa ou menm!”
saying, "I have sinned in that I betrayed innocent blood." But they said, "What is that to us? You see to it."
5 Pou sa a, li te jete pyès ajan yo nan santyè tanp lan. Li te sòti, e te ale pann tèt li.
He threw down the pieces of silver in the sanctuary, and departed. He went away and hanged himself.
6 Chèf prèt yo te pran pyès ajan yo, e te di: “Sa pa pèmèt pou nou mete yo nan kès tanp lan, akoz ke se pri san.”
The chief priests took the pieces of silver, and said, "It's not lawful to put them into the treasury, since it is the price of blood."
7 Konsa, yo te mete tèt yo ansanm. Avèk kòb la, yo te achte yon chan yo te rele Chan Kanari a pou yon simityè pou etranje yo.
They took counsel, and bought the potter's field with them, to bury strangers in.
8 Pou rezon sa a, yo rele chan sa a Chan San an, jiska jodi a.
Therefore that field was called "The Field of Blood" to this day.
9 Epi sa ki te pale pa pwofèt Jérémie a te akonpli, sa ki te di: “Yo te pran trant pyès ajan, pri sou Sila a ke yo te etabli yon pri; ke kèk nan fis Israël te etabli,
Then that which was spoken through Jeremiah the prophet was fulfilled, saying, "They took the thirty pieces of silver, the price of him upon whom a price had been set, whom some of the children of Israel priced,
10 epi yo te bay yo pou Chan Kanari a jan Senyè a te dirije m nan.”
and they gave them for the potter's field, as the Lord commanded me."
11 Alò, Jésus te kanpe devan gouvènè a, e gouvènè a te kesyone L konsa: “Èske ou se Wa a Jwif yo”? Jésus te reponn li: “Se konsa ou di a.”
Now Jesus stood before the governor: and the governor asked him, saying, "Are you the King of the Jews?" Jesus said to him, "You say so."
12 Lè Li te akize pa chèf prèt yo avèk lansyen a pèp yo, Li pa t reponn.
When he was accused by the chief priests and elders, he answered nothing.
13 Konsa, Pilate te di L: “Èske ou pa tande konbyen bagay yo temwaye kont Ou?”
Then Pilate said to him, "Do you not hear how many things they testify against you?"
14 Li pa t reponn li menm a yon sèl akizasyon. Gouvènè a te byen etone pou sa.
He gave him no answer, not even one word, so that the governor was greatly amazed.
15 Alò, nan fèt la, gouvènè a te abitye lage pou pèp la yon sèl prizonye selon volonte pa yo.
Now at the feast the governor was accustomed to release to the crowd one prisoner, whom they desired.
16 Nan moman sa a, yo te gen yon move prizonye byen rekonèt, yo te rele Barabbas.
They had then a notable prisoner, called Barabbas.
17 Konsa, lè yo te reyini ansanm, Pilate te mande yo: “Kilès nou vle m lage pou nou? Barabbas, oubyen Jésus ke yo rele Kris la?”
When therefore they were gathered together, Pilate said to them, "Whom do you want me to release to you? Barabbas, or Jesus, who is called Christ?"
18 Paske li te byen konprann ke se jalouzi ki te fè yo livre Li.
For he knew that because of envy they had delivered him up.
19 Pandan Li te chita sou chèz jijman an, madanm li te voye di li: “Pa gen anyen pou fè avèk Nonm jis sila a; paske jodi a, mwen te soufri anpil nan yon rèv akoz de Li menm.”
While he was sitting on the judgment seat, his wife sent to him, saying, "Have nothing to do with that righteous man, for I have suffered many things this day in a dream because of him."
20 Men chèf prèt yo avèk lansyen yo te konvenk yo pou mande pou Barabbas, e pou mete Jésus a lanmò.
Now the chief priests and the elders persuaded the crowds to ask for Barabbas, and destroy Jesus.
21 Men gouvènè a te reponn e te di yo: “Kilès nan de sa yo nou ta vle m lage bannou?” E yo te di: “Barabbas!”
But the governor answered them, "Which of the two do you want me to release to you?" They said, "Barabbas."
22 Pilate te di: “E kisa pou mwen ta fè avèk Jésus ke yo rele Kris la?” E yo te di: “Krisifye Li!”
Pilate said to them, "What then should I do with Jesus, who is called Christ?" They all said, "Let him be crucified."
23 Li te di: “Poukisa, ki mal Li fè?” Men yo te kontinye rele pi fò: “Krisifye Li!”
But he said, "Why? What evil has he done?" But they shouted all the louder, saying, "Let him be crucified."
24 Konsa, lè Pilate te wè ke li pa t ap rezoud anyen, men okontrè, pèp la te kòmanse ap fè tenten, li te pran dlo pou te lave men li devan pèp la, e te di: “Mwen inosan a san Nonm sila a; fè l nou menm”.
So Pilate, seeing that nothing was being gained, but rather that a disturbance was starting, took water and he washed his hands before the crowd, saying, "I am innocent of the blood of this righteous man. You see to it."
25 Tout pèp la te reponn e te di: “Kite san Li sou nou e sou Pitit nou yo!”
All the people answered, "May his blood be on us, and on our children."
26 Konsa, li te lage Barabbas pou yo; men li te fè yo bat Jésus avèk fwèt, epi li te livre Li pou L te krisifye.
Then he released to them Barabbas, but Jesus he flogged and delivered to be crucified.
27 Epi sòlda a gouvènè yo te pran Jésus ale nan pretwa a (lakou gad la), e te rasanble tout kowòt la (yon bann sòlda Women) pou antoure Li.
Then the governor's soldiers took Jesus into the Praetorium, and gathered the whole garrison together against him.
28 Yo te retire rad sou Li, e te abiye Li avèk yon vètman wouj.
They stripped him, and put a scarlet robe on him.
29 Epi lè yo fin trese yon kouwòn avèk bwa pikan, yo te mete li sou tèt Li, ak yon wozo nan men dwat Li. Yo te bese ajenou devan L pou te moke L. Yo te di L: “Salitasyon, Wa a Jwif yo!”
They braided a crown of thorns and put it on his head, and a reed in his right hand; and they kneeled down before him, and mocked him, saying, "Greetings, King of the Jews."
30 Yo te krache sou Li, yo te pran wozo a e te kòmanse bat Li nan tèt.
They spat on him, and took the reed and struck him on the head.
31 Lè yo te fin moke L, yo te retire vètman wouj la sou Li, e te remete rad Li sou Li pou mennen L al krisifye.
When they had mocked him, they took the robe off of him, and put his clothes on him, and led him away to crucify him.
32 Pandan yo t ap sòti, yo te rankontre yon nonm peyi Siryen ke yo te rele Simon, e yo te fòse li pote Kwa Li a.
As they came out, they found a man of Cyrene, Simon by name, and they compelled him to go with them, that he might carry his cross.
33 Lè yo te rive nan yon plas yo rele Golgotha, ki vle di Plas Zo Bwa Tèt La,
They came to a place called "Golgotha," that is to say, "The place of a skull."
34 yo te bay Li diven pou bwè mele avèk fyèl. Men lè L te goute l, Li pa t dakò bwè l.
They gave him wine to drink mixed with gall. When he had tasted it, he would not drink.
35 Answit lè yo te fin krisifye L, yo te pataje vètman Li pami yo selon tiraj osò.
When they had crucified him, they divided his clothing among themselves, casting a lot, that it might be fulfilled which was spoken by the prophet: 'They divided my clothes among themselves, and for my clothing they cast a lot.'
36 Epi konsa, yo te chita e te kòmanse veye L la.
And they sat and watched him there.
37 Yo te plase anwo tèt Li akizasyon ki te kont Li an ki te di: “SA SE JÉSUS WA JWIF LA”.
They set up over his head the accusation against him written, "THIS IS JESUS, THE KING OF THE JEWS."
38 Nan menm lè sa a, de vòlè te krisifye avè L, youn pa adwat Li, e youn pa agoch Li.
Then there were two robbers crucified with him, one on his right hand and one on the left.
39 Sila yo ki t ap pase la yo t ap voye kout lang sou Li, e t ap souke tèt yo.
Those who passed by blasphemed him, wagging their heads,
40 Yo t ap di: “Ou menm k ap detwi tanp lan pou rebati li nan twa jou a, sove pwòp tèt ou! Si ou se Fis Bondye a, sòti sou kwa a.”
and saying, "You who destroy the temple, and build it in three days, save yourself. If you are the Son of God, come down from the cross."
41 Epi menm jan an, chèf prèt yo avèk skrib ak lansyen yo t ap moke L e t ap di:
Likewise the chief priests also mocking, with the scribes, and the elders, said,
42 “Li te sove lòt yo; Li pa kapab sove pwòp tèt Li. Si Li se Wa Israël la, koulye a, kite L sòti sou kwa a, e n ap kwè nan Li.
"He saved others, but he cannot save himself. If he is the King of Israel, let him come down from the cross now, and we will believe in him.
43 Li mete konfyans nan Bondye. Kite Li sove Li koulye a, si Li vlè L; paske Li te di: ‘Mwen se Fis Bondye a’”.
He trusts in God. Let God deliver him now, if he wants him; for he said, 'I am the Son of God.'"
44 Anplis, volè ki te krisifye avè L yo t ap voye menm ensilt yo sou Li.
The robbers also who were crucified with him insulted him in the same way.
45 Alò, depi sizyèm lè (midi), fènwa te tonbe sou tout tè a jis rive nan nevyèm lè (twazè).
Now from noon until three in the afternoon there was darkness over all the land.
46 Nan anviwon nevyèm lè, Jésus te kriye avèk yon vwa byen fò: “Eli, Eli, lima sabachthani?” Ki vle di: “Bondye m, Bondye m, Poukisa Ou abandone Mwen?”
Then at about three in the afternoon Jesus called out with a loud voice, saying, "Eli, Eli, lema shabachthani?" That is, "My God, my God, why have you forsaken me?"
47 Epi kèk nan yo ki te kanpe la, lè yo te tande sa, yo te kòmanse di: “Nonm sa a ap rele Elie”.
Some of them who stood there, when they heard it, said, "This man is calling Elijah."
48 E lapoula, youn nan yo te kouri pran yon eponj. Li te ranpli li avèk vinèg si, e plase li sou yon wozo pou te bay Li pou bwè.
Immediately one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him a drink.
49 Men lòt yo te di: “Annou wè si Elie ap vin sove L”.
The rest said, "Let him be. Let us see whether Elijah comes to save him."
50 Konsa, Jésus te kriye ankò avèk yon vwa fò, e te kite nanm Li sòti.
And Jesus cried out again with a loud voice, and yielded up his spirit.
51 Epi gade, vwal tanp lan te chire de bout soti anwo, rive jouk anba, epi latè te tranble, e wòch yo te vin fann.
And look, the veil of the temple was torn in two from the top to the bottom. The earth quaked and the rocks were split.
52 Konsa, tonm yo te louvri e kò anpil sen ki t ap dòmi te vin leve.
The tombs were opened, and many bodies of the saints who had fallen asleep were raised;
53 Yo te sòti nan tonm yo lè Li te fin resisite e te antre nan vil sen an kote yo te parèt a anpil moun.
and coming out of the tombs after his resurrection, they entered into the holy city and appeared to many.
54 Epi santenye a ak sila ki te avèk li yo ki t ap veye Jésus yo, lè yo te wè tranbleman de tè a, ak bagay ki t ap fèt yo te vin fè pè anpil. Yo te di: “Anverite, sa se te Fis a Bondye a!”
Now the centurion, and those who were with him watching Jesus, when they saw the earthquake, and the things that were done, feared exceedingly, saying, "Truly this was the Son of God."
55 Anpil fanm te la. Yo t ap gade a yon distans. Se te sila ki te swiv Jésus yo soti Galilée pandan yo t ap sèvi L.
Many women were there watching from afar, who had followed Jesus from Galilee, serving him.
56 Pami yo, te gen Marie a Magdala, Marie, manman a Jacques ak Joseph, e manman a fis Zébédée yo.
Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of the sons of Zebedee.
57 Lè li te fin fènwa, te vini yon nonm rich ki te soti Arimathée, ke yo te rele Joseph. Li menm osi, li te deja yon disip a Jésus.
When evening had come, a rich man from Arimathea, named Joseph, who himself was also Jesus' disciple came.
58 Mesye sila a te mande Pilate pou kò Jésus. Konsa Pilate te kòmande ke li te livre bay li.
This man went to Pilate, and asked for the body of Jesus. Then Pilate commanded that it be released.
59 Epi Joseph te pran kò a e te vlope li nan yon twal lèn pwòp.
Joseph took the body, and wrapped it in a clean linen cloth,
60 Li te mete li nan pwòp tonm nèf pa li, ki te fouye nan wòch. Li te woule yon gwo wòch kont antre a, e li te kite lye a.
and placed it in his own new tomb, which he had cut out in the rock, and he rolled a great stone to the door of the tomb, and departed.
61 Epi Marie ki te sòti Magdala te la avèk lòt Marie a, ki te chita anfas tonm lan.
Mary Magdalene was there, and the other Mary, sitting opposite the tomb.
62 Konsa, nan jou swivan an, ki te jou apre preparasyon an, chèf prèt yo avèk Farizyen yo te reyini avèk Pilate.
Now on the next day, which was the day after the Preparation Day, the chief priests and the Pharisees were gathered together to Pilate,
63 Yo te di l: “Mèt, nou sonje ke lè Li te vivan an ke twonpè sila a te di: ‘Apre twa jou, Mwen va leve ankò.’
saying, "Sir, we remember what that deceiver said while he was still alive: 'After three days I will rise again.'
64 Pou sa, kòmande pou yo mete tonm nan an sekirite jiska twa jou. Otreman, disip Li yo kab vin vòlè Li e di pèp la ke Li gen tan leve nan lanmò; epi dènye desepsyon sila a ap pi mal pase premye a.”
Command therefore that the tomb be made secure until the third day, lest perhaps his disciples come and steal him away, and tell the people, 'He is risen from the dead;' and the last deception will be worse than the first."
65 Pilate te di yo: “Nou genyen gad la; ale mete li ansekirite jan nou konnen an.”
Pilate said to them, "You have a guard. Go, make it as secure as you can."
66 Epi yo te ale mete tonm nan ansekirite. Plis ke gad la, yo te mete yon so sou wòch la.
So they went with the guard and made the tomb secure, sealing the stone.
