Mak 7
1 Farizyen yo avèk kèk nan skrib yo te antoure Jésus lè yo te sòti Jérusalem.
Now the Pharisees and some of the scribes who had come from Jerusalem were gathered around Jesus.
2 Lè yo te wè ke kèk nan disip Li yo t ap manje pen avèk men enpi, sa vle di, san lave,
When they saw some of his disciples eating bread with hands that were defiled (that is, unwashed), they criticized them.
3 (pwiske Farizyen yo avèk tout Jwif yo pa manje sof ke yo lave men yo kòrèk, pou obsève tradisyon a ansyen yo.
(For none of the Pharisees or Jews eat unless they wash their hands properly, holding to the tradition of the elders.
4 Lè yo sòti nan mache, yo pa manje sof ke yo gen tan benyen. Anplis yo gen anpil lòt bagay ke yo konn resevwa kon prensip, tankou lavaj a tas, avèk krich, ak po kwiv yo.)
And when they come from the marketplace, they do not eat unless they have washed. There are also many other traditions they observe, such as the washing of cups, pots, copper vessels, and dining couches.)
5 Pou sa, Farizyen yo ak skrib yo te mande L: “Poukisa disip ou yo pa mache selon tradisyon ansyen yo, men manje pen avèk men ki pa lave?”
Now the Pharisees and the scribes asked Jesus, “Why do yoʋr disciples not walk according to the tradition of the elders, but eat bread with unwashed hands?”
6 Li te reponn yo: “Byen jis Ésaïe te fè pwofesi sou nou kom ipokrit, lè li te ekri: ‘Pèp sa bay Mwen lonè avèk lèv yo, men kè yo lwen Mwen.
He answered them, “Isaiah prophesied rightly about you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me.
7 Men anven yo adore Mwen lè y ap enstwi kòm doktrin, prensip a lòm.’
They worship me in vain, teaching as doctrines the commandments of men.’
8 “Nou neglije kòmandman a Bondye yo, pou kenbe tradisyon a lòm yo—kon lavaj krich yo ak anpil lòt bagay”
For you have neglected the commandment of God and are holding to the tradition of men, such as various washings of pots and cups. And you do many other similar things such as these.”
9 Li t ap di yo anplis: “Ak konesans nou mete kòmandman Bondye a akote, pou kenbe tradisyon pa nou yo.
Then he said to them, “You have a fine way of setting aside the commandment of God so that you may keep your tradition!
10 Paske Moïse te di: ‘Onore papa ou avèk manman ou’; epi ‘sila ki pale mal a papa li oswa manman li, fòk li mete a lanmò.’
For Moses said, ‘Honor yoʋr father and yoʋr mother,’ and, ‘Whoever speaks evil of his father or mother must surely die.’
11 “Men nou di: ‘Si yon nonm di a papa l, ni a manman l, nenpòt sa ke m genyen se Kòba’” (sa vle di, “bay a Bondye”),
But you teach that it is acceptable for a man to say to his father or mother, ‘Whatever benefit yoʋ might have received from me is Corban’” (that is, a gift devoted to God).
12 “Nou pa pèmèt moun nan fè anyen ankò ni pou papa l, ni pou manman l.
“In this way you no longer permit him to do anything for his father or his mother,
13 Konsa nou fè pawòl Bondye a vin nil ak tradisyon ke nou transmèt a youn lòt. Nou fè anpil bagay konsa.”
thus nullifying the word of God by your tradition that you have handed down. And you do many similar things such as these.”
14 Li te rele foul la kote Li ankò. Li te di yo: “Koute Mwen, nou tout, e konprann:
Then Jesus called over the entire crowd and said to them, “Listen to me, all of you, and understand:
15 Nanpwen anyen deyò yon nonm k ap fè l sal, men se bagay ki sòti pa anndan yon nonm ki fè l sal.
There is nothing outside of a person that can defile him by going into him, but the things that come out of a person are what defile him.
16 Si yon moun gen zòrèy, kite li tande.”
If anyone has ears to hear, let him hear.”
17 Lè Li te kite foul la, Li te antre nan kay la. Disip Li yo te kesyone L sou parabòl sila a.
After Jesus had left the crowd and gone into a house, his disciples asked him about the parable.
18 Epi Li te di yo: “Èske nou si tèlman manke konprann tou? Èske nou pa konprann ke sa ki sòti deyò yon nonm pou antre ladann pa kapab souye l,
He said to them, “So are you also without understanding? Do you not understand that whatever goes into a person from the outside cannot defile him?
19 paske sa pa antre nan kè l, men nan vant li epi li vin elimine?” (Konsa Li te deklare ke tout kalite manje pwòp.)
For it does not go into his heart but into his stomach; then it goes out into the latrine, thus purifying all foods.”
20 Li te di: “Sa ki sòti nan yon moun, se sa ki souye l.
He also said, “It is what comes out of a person that defiles a person.
21 Paske pa anndan, sòti nan kè lòm tout move panse, fònikasyon, vòl, touye moun, adiltè,
For from within, from the hearts of men, come evil thoughts, adultery, fornication, murder,
22 zak lanvi sa ki pou lòt, mechanste, desepsyon, sansyalite, jalouzi, kout lang, ògèy, ak tout kalite foli.
theft, covetousness, wickedness, deceit, sensuality, envy, slander, pride, and foolishness.
23 Tout mal sa yo sòti pa anndan, epi souye yon nonm.”
All these evil things come from within and defile a person.”
24 Jésus te leve e te pati pou rejyon Tyr la. Lè Li te antre nan yon kay, Li pa t vle pèsòn konnen sa, men Li pa t kab evite atire atansyon.
Then Jesus rose from there and went away to the region of Tyre and Sidon. He went into a house and did not want anyone to know it, yet he could not escape notice.
25 Men lè yon fanm ak yon tifi ki te gen yon move lespri te tande de Jésus, li te vin kote L nan menm moman an, e te tonbe nan pye Li.
For a woman whose little daughter had an unclean spirit heard about him and came and fell at his feet.
26 Alò, fanm sila a te yon moun etranje nan ras Siwofonisyèn. E li te kontinye mande L pou chase move lespri a sou pitit li a.
(This woman was a Greek, a Syrophoenician by birth.) She asked Jesus to cast the demon out of her daughter.
27 Jésus te di li: “Kite zanfan yo satisfè avan, paske li pa bon pou pran pen timoun yo pou jete l bay chen.”
But Jesus said to her, “Let the children first be filled, for it is not good to take the children's bread and throw it to the dogs.”
28 Men fanm nan te reponn Li: “Wi Mèt, men menm ti chen anba tab yo manje ti moso ke timoun yo lese tonbe yo.”
She answered him, “Yes, Lord, yet even the dogs under the table eat the children's crumbs.”
29 Konsa Li te di li: “Akoz repons sa a, al fè wout ou; move lespri a gen tan kite fi ou a.”
Then he said to her, “Because of this reply, yoʋ may go; the demon has come out of yoʋr daughter.”
30 E lè fanm nan te retounen lakay li, li te twouve tifi a byen kouche sou kabann nan, e move lespri a te gen tan kite li.
And when she went to her house, she found the demon gone and her daughter lying in bed.
31 Ankò Li te kite rejyon Tyr la, e te pase pa Sidon jiska lanmè Galilée a, nan rejyon Decapolis.
Then Jesus came back from the region of Tyre and Sidon and went to the Sea of Galilee, within the region of the Decapolis.
32 Yo te mennen bay Li yon moun ki te soud, ki te pale avèk anpil difikilte, e yo te sipliye L pou mete men Li sou li.
Some people brought to him a deaf man who had a speech impediment, and they begged him to lay his hand on the man.
33 Jésus te mennen l apa gran foul la, e te mete dwat Li anndan zòrèy moun nan. Li te krache, e te touche lang li avèk krache a.
So Jesus took him aside privately, away from the crowd. Then he put his fingers into the man's ears, spit, and touched the man's tongue.
34 Pandan Li gade vè syèl la, Li te soupire byen fò, e te di li: “Ifafata!” Sa vle di “Ouvri!”
And looking up to heaven, he sighed and said to him, “Ephphatha” (that is, “Be opened”).
35 Konsa zòrèy li te louvri. Lang lou a te disparèt, e li te vin pale kon nòmal.
Immediately the man's ears were opened, the impediment of his tongue was removed, and he began speaking clearly.
36 Li te bay yo lòd pou yo pa pale avèk pèsòn; men plis Li te bay lòd, plis yo te kontinye gaye nouvèl la toupatou.
Then Jesus ordered them not to tell anyone. But as much as he ordered them not to do so, they proclaimed it all the more.
37 Yo te vin etone nèt. Yo t ap di: “Li fè tout bagay byen. Li fè menm soud yo tande, e bèbè yo pale”.
And they were completely astonished, saying, “He has done all things well. He even makes the deaf hear and the mute speak.”
