Mak 12
1 Konsa, Li te kòmanse pale yo an parabòl: “Yon nonm te plante yon jaden rezen, te antoure l avèk yon miray, e te fouye yon basen anba pèz diven an. Li te bati yon kay gad byen wo, e li te lwe l a kiltivatè yo. Konsa, li te fè yon vwayaj nan yon lòt peyi.
And he began to discourse with them in parables. A certain man planted a vinery, and surrounded it with an enclosure, and dug in it a wine-press, and built in it a tower, and gave it to be held by husbandmen, and journeyed.
2 Nan lè rekòlt la, li te voye yon esklav li kote kiltivatè yo pou l ta kapab resevwa kèk nan pwodwi jaden an nan men a kiltivatè yo.
And he sent to the husbandmen his servant in the time to receive the fruits of the vinery.
3 Konsa, yo te pran li, yo te bat li, e te voye li ale men vid.
But they beat him, and sent him away empty.
4 Ankò li te voye yon lòt esklav. Yo te blese li nan tèt, e te maltrete l byen maltrete.
He sent to them again another servant; and also that one they stoned, and bruised him, and sent him away with dishonour.
5 Epi li voye yon lòt. Sila a yo te touye. E anpil lòt; kèk yo te bat, e kèk yo te touye.
And he sent again another, and him they killed; and many other servants he sent, and of them they beat, (and) of them they killed.
6 “Li te gen youn anplis, yon fis byeneme. Konsa, an dènye lye, li te voye li bay yo. Li te di: ‘Yo va respekte fis mwen an’.
But at last having one son, the beloved, he sent him to them; for he said, Now will they be confounded by my son.
7 “Men kiltivatè rezen sa yo te di youn ak lòt: ‘Sa se eritye a; vini, annou touye l e jete l deyò jaden an, e eritaj la ap vin pou nou!’
But those husbandmen said among themselves, This is the heir; come let us kill him, and the inheritance will be ours.
8 Epi yo te pran li, yo te touye li, e te jete li deyò jaden an.
And they took and killed him, and cast him without from the vinery.
9 “Kisa mèt jaden an ap fè? Li va vin detwi kiltivatè rezen yo, e li va bay jaden an a lòt moun.
What therefore shall the Lord of the vinery do? He will come, destroy those labourers, and will give the vinery to others.
10 Èske nou pa t menm li Ekriti sila a?: ‘Wòch ke moun ki t ap bati yo te refize a; sila a te devni wòch ang prensipal la.
And also that scripture have you not read, The stone which the builders rejected is become the head of the corner?
11 Sa te vin rive soti nan Bondye, e se yon mèvèy nan zye nou.’?”
from the Lord is this done, and it is wondrous in our eyes.
12 Konsa, yo t ap chache sezi li; malgre yo te pè foul la, paske yo te konprann ke Li te pale parabòl sa a kont yo menm. Konsa, yo te kite Li e te ale.
And they sought to apprehend him, but feared from the people: for they knew that concerning themselves he had spoken this parable. And he left them, and went.
13 Yo te voye kèk nan Farizyen yo ak Ewodyen yo kote Li, pou yo ta kapab pran l nan pèlen avèk pwòp pawòl Li.
And they sent to him men from the Sophree and from the house of Herodes, that they should ensnare him in discourse.
14 Yo te vini, e te mande L: “Mèt, nou konnen ke Ou bay verite a, e Ou pa nan patipri a pèsòn, men enstwi chemen Bondye a ak verite: Èske li pèmi pou peye taks a César; wi, oubyen non?
And they came and questioned him: Malphona, we know that thou art true, and that thou bearest not care for man: for thou regardest not the person of the sons of man, but in truth the way of Aloha thou teachest: Is it lawful to give headmoney to Caesar, or not?
15 “Èske n ap peye, oubyen èske nou p ap peye?” Men Li menm ki te konnen se ipokrit yo t ap fè, Li te di yo: “Poukisa nou ap tante Mwen? Pote ban m yon denye (kòb jounalye peyi a) pou M gade l.”
shall we give, or shall we not give? But he knew their deceit, and said to them, Why do you tempt me? bring me the dinara, (that) I may see it.
16 Epi yo te pote l. Li te di yo: “Se imaj ak non a ki moun ki la a?” Yo te di Li: “Se pou César”.
And they brought it to him. He said to them, Of whom (is) this image and writing? And they said, Of Caesar.
17 Konsa, Jésus te di yo: “Bay César bagay sila a ki pou César yo, e a Bondye bagay ki pou Bondye yo.” E yo te etone de Li menm.
Jeshu said to them, Of Caesar give to Caesar, and of Aloha to Aloha. And they were astonished at him.
18 Alò, Sadiseyen yo, ki di ke nanpwen rezirèksyon, te vin kote L e te kesyone L. Yo te di:
AND the Zadukoyee came to him, those who say that (there is) no resurrection; and they questioned him, saying,
19 “Mèt, Moïse te ekri pou nou ke ‘Si frè a yon nonm mouri, e kite dèyè l madanm li, san li pa gen pitit, ke frè l la dwe pran madanm nan pou fè yon eritye pou frè li a.’
Malphona, Musha has written for us, That if the brother of a man die, and leave a wife, and leave not children, his brother shall take his wife and raise up seed unto his brother.
20 Te gen sèt frè; epi premye a te pran yon madanm, e li te mouri san fè eritye.
Seven brethren there were. The first took a wife, and died, and left not seed.
21 Epi dezyèm nan te pran l, e te mouri san kite eritye; epi twazyèm nan menm jan an,
And the second took her, and died, and he also left not seed: and the third likewise.
22 Epi menm jan an tout sèt yo, san kite eritye. An dènye lye, fanm nan te mouri tou.
And the seven of them took her, and did not leave seed: last of all died also that woman.
23 Nan rezirèksyon an, lè yo leve ankò, se madanm a kilès l ap ye? Paske tout sèt yo te genyen l kòm madanm.”
In the resurrection therefore, whose from them shall she be the wife? for the seven of them had her.
24 Jésus te di yo: “Èske se pa pou rezon sa a ke nou twonpe nou an; paske nou pa konprann ni Ekriti yo ni pouvwa Bondye?
Jeshu saith to them, Do you not on this account err, because you know not the scripture, nor the power of Aloha?
25 Paske lè yo leve soti nan lanmò, yo p ap marye, ni bay moun nan maryaj, men yo ap tankou zanj nan syèl yo.
For when they rise from the dead, they take not wives, neither are wives (given) unto husbands; but as the angels that are in heaven are they.
26 Men konsènan fè ke mò yo leve ankò a, èske nou pa t li nan pasaj liv Moïse la, devan ti bwa brile a, ke Bondye te pale l e te di l: ‘Mwen menm se Bondye Abraham nan, Bondye Isaac ak Bondye Jacob la’?
But concerning the dead, that they rise: have you not read in the book of Musha, how from the bush Aloha said to him, I am the God of Abraham, and the God of Ishok, and the God of Jacub?
27 “Li pa Bondye a mò yo, men a vivan yo. Nou menm nou byen twonpe nou.”
And Aloha is not of the dead, but of the living. You therefore do greatly err.
28 Youn nan skrib yo te vini e te tande y ap diskite. Akoz ke li te konprann ke Li te reponn yo byen, li te mande L: “Ki kòmandman ki pi enpòtan an?”
AND one from the Sophree approached and heard how they disputed, and, perceiving that he had well rendered to them the answer, inquired of him, Which is the first commandment of all?
29 Epi Jésus te reponn: “Pi enpòtan an se ‘Tande O Israël! SENYÈ, Bondye nou an se Yon Sèl SENYÈ a.
Jeshu saith to him, The first of all the commandments (is), Hear, Israel, The Lord our Aloha is one Lord:
30 Ou va renmen SENYÈ ou a, Bondye ou a avèk tout kè ou, avèk tout nanm ou, avèk tout lespri ou, e avèk tout fòs ou.’
and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
31 “Dezyèm nan se sa: ‘Ou va renmen vwazen ou an tankou tèt ou.’ Nanpwen lòt kòmandman pi gran pase sa yo.”
And the second, which is like it, (is) that thou shalt love thy neighbour as thyself. Another commandment greater than these there is not.
32 Skrib la te di L: “Se sa Mèt, Ou vrèman pale ke Li se Youn, e nanpwen lòt sof ke Li Menm.
That Sophra said to him, Well, Rabi, and truly hast thou spoken: for One there is and no other than He:
33 E pou renmen Li avèk tout kè nou, avèk tout konprann nou, e avèk tout fòs nou, e pou renmen vwazen nou tankou tèt ou, se bokou plis pase tout ofrann brile avèk sakrifis.”
and that a man love Him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and that he love his neighbour as himself, is better than all burnt-offerings and sacrifices.
34 Lè Jésus te wè ke li te reponn avèk bon konprann, Li te di li: “Ou pa lwen wayòm Bondye a”. Apre sa, pèsòn pa t tante poze Li okenn lòt kesyon.
Jeshu, seeing that he had wisely returned the word, answered and said to him, Thou art not far from the kingdom of Aloha. And no man dared again to question him.
35 Jésus te kòmanse di pandan Li t ap enstwi nan tanp lan: “Kijan sa rive ke skrib yo di ke Kris la se fis a David la?
And Jeshu answered and said, while he taught in the temple, How say the Sophree that the Meshicha is son of David?
36 Menm David te di nan Lespri Sen an: ‘Senyè a te di a Senyè Mwen an, chita sou men dwat Mwen, jouk lè ke M mete tout lènmi Ou yo anba pye Ou.’
For David himself saith by the Spirit of Holiness, The Lord said to my Lord, Sit thou at my right hand, until I set thy adversaries a footstool beneath thy feet.
37 “David li menm rele Li ‘Senyè’, e nan ki sans Li kapab fis Li?” Gwo foul pèp la te kontan tande Li.
David therefore himself calleth him My Lord; and how is he then his son? And all the multitude heard him gladly.
38 Nan enstriksyon Li, Li t ap di: “Fè atansyon kont skrib yo ki renmen mache toupatou ak gwo vètman, e ki renmen resevwa salitasyon ak respè nan mache a,
And in his doctrine he said to them, Beware of the Sophree, who will to walk in long robes, and love the shaloma in public places,
39 ak premye plas nan sinagòg yo, ak pozisyon lonè nan bankè yo,
and the chief seats in the congregations, and the head couches at suppers:
40 ki devore kay vèv yo, e pou parèt byen, yo fè gwo priyè. Sila yo ap resevwa yon pi gwo kondanasyon.”
they who devour the houses of widows, and for the occasion prolong their prayers: they shall receive the greater judgment.
41 Li te chita anfas trezò tanp lan, e te kòmanse gade jan foul la t ap mete kòb yo nan trezò a. Anpil moun rich t ap mete gwo lajan ladann.
AND as Jeshu sat before the house of treasure, he beheld how the multitude cast money into the place of treasure; and many rich threw in much.
42 Epi yon vèv malere te vin mete ladann de ti kòb an kwiv ki te gen valè a yon santim.
And there came a certain poor widow, and threw in two menin, which are a shemona.
43 Li te rele disip Li yo a Li menm e Li te di yo: “Anverite Mwen di nou, vèv malere sila a te mete plis pase tout lòt ki bay nan trezò a.
And Jeshu called to his disciples, and said to them, Amen I tell you, That this poor widow more than all the men who throw hath thrown into the house of treasure.
44 Paske yo tout te mete selon fòs sa yo te genyen, men malgre li te malere, li te mete tout sa li te posede, tout sa ke li te gen pou li viv.”
For all they from what is (super)abundant to them have thrown (in), but this from her deficiency all whatever she had; she hath thrown in her whole possession.
