Lik 6
1 Alò, li vin rive ke nan yon dezyèm Saba apre premye a, Li t ap pase nan yon chan ble. Konsa, disip Li yo t ap ranmase e manje tèt ble yo, lè yo fin fwote yo nan men yo.
Now on the second Sabbath after the first, he was going through the grain fields. His disciples plucked the heads of grain and ate, rubbing them in their hands.
2 Men kèk nan Farizyen yo te di: “Poukisa nou fè sa ki pa pèmi nan Saba a?”
But some of the Pharisees said to them, “Why do you do that which is not lawful to do on the Sabbath day?”
3 Jésus te reponn yo e te di: “Èske nou pa janm lisa ke David te fè lè li te grangou; li menm avèk sila ki te avèk li yo?
Yeshua, answering them, said, “Haven’t you read what David did when he was hungry, he and those who were with him,
4 Kijan li te antre nan kay Bondye a, li te pran manjepen konsakre a, ki pa t pèmi pou pèsonn manje sof ke prèt yo sèl, e li te bay a sila ki te avè l yo?”
how he entered into God’s house, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?”
5 Li te di yo: “Fis a Lòm nan se Senyè a Saba a.”
He said to them, “The Son of Man is lord of the Sabbath.”
6 Nan yon lòt Saba, Li te antre nan sinagòg la. Li t ap enstwi. Te gen yon mesye la avèk yon men dwat ki te sèch.
It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered.
7 Konsa, skrib yo avèk Farizyen yo t ap veye L byen pre, pou wè si Li ta geri nan Saba a, pou yo ta kapab twouve yon rezon pou akize L.
The scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, that they might find an accusation against him.
8 Men Li te konnen panse yo. Li te di a mesye avèk men sèch la: “Leve vin devan.” Konsa, li te leve vin devan.
But he knew their thoughts; and he said to the man who had the withered hand, “Rise up and stand in the middle.” He arose and stood.
9 Jésus te di yo: “Mwen mande nou, èske se pèmi nan Saba a, pou fè byen, oubyen pou fè mal? Pou sove yon vi, oubyen pou detwi li?”
Then Yeshua said to them, “I will ask you something: Is it lawful on the Sabbath to do good, or to do harm? To save a life, or to kill?”
10 Lè Lfin gade yo tout, Li te di li: “Lonje men ou!” Konsa, li te fè l. Epi men l te restore.
He looked around at them all, and said to the man, “Stretch out your hand.” He did, and his hand was restored as sound as the other.
11 Men yo menm te anraje. Yo te diskite ansanm sou sa yo ta kapab fè a Jésus.
But they were filled with rage, and talked with one another about what they might do to Yeshua.
12 Se te nan lè sa yo ke Li te kon ale nan mòn nan pou priye. Li te pase tout nwit lan nan lapriyè ak Bondye.
In these days, he went out to the mountain to pray, and he continued all night in prayer to God.
13 Lè li te fè jou, Li te rele disip Li yo kote Li. Konsa, Li te chwazi douz pami yo ke Li te osi nome kòm apòt:
When it was day, he called his disciples, and from them he chose twelve, whom he also named emissaries:
14 Simon, ke Li te osi rele Pierre, André, frè li, Jacques, Jean, Philippe, Barthélemy;
Simon, whom he also named Peter; Andrew, his brother; Jacob; Yochanan; Philip; Bartholomew;
15 Matthieu, Thomas; Jacques, fis de Alphée; Simon ki te rele Zelòt la;
Matthew; Thomas; Jacob the son of Halfai; Simon who was called the Zealot;
16 Jude, fis a Jacques; ak Judas Iscariot, ki te devni yon moun trèt.
Judah the son of Jacob; and Judah Iscariot, who also became a traitor.
17 Jésus te desann avèk yo, e Li te kanpe nan yon kote pla. Te gen yon gwo foul disip Li yo, ak yon gwo foul moun ki te sòti nan tout Juda avèk Jérusalem, avèk zòn kot Tyr avèk Sidon.
He came down with them and stood on a level place, with a crowd of his disciples and a great number of the people from all Judea and Jerusalem and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases,
18 Yo te vin pou tande Li, e pou geri de maladi yo; epi sila ki te twouble avèk lespri enpi yo t ap geri.
as well as those who were troubled by unclean spirits; and they were being healed.
19 Tout foul la t ap eseye touche Li, paske pouvwa t ap sòti sou Li, e t ap geri yo tout.
All the multitude sought to touch him, for power came out of him and healed them all.
20 Li te leve zye L, vè disip Li yo, e te kòmanse di: “Beni se nou menm ki malere, paske wayòm Bondye a se pou nou.
He lifted up his eyes to his disciples, and said: “Blessed are you who are poor, for God’s Kingdom is yours.
21 “Beni se nou menm ki grangou koulye a, paske nou va satisfè. Beni se nou menm ki kriye koulye a, paske nou va ri.
Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
22 “Beni se nou menm lè lèzòm rayi nou, izole nou, ensilte nou, e bafwe non nou kon mechan pou koz Fis a Lòm nan.
Blessed are you when men hate you, and when they exclude and mock you, and throw out your name as evil, for the Son of Man’s sake.
23 “Fè kè kontan nan jou sa a, e sote ponpe avèk jwa, paske, gade byen, rekonpans nou gran nan syèl la. Paske semenm jan an, zansèt pa yo te konn maltrete pwofèt yo.
Rejoice in that day and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.
24 “Men malè a nou menm ki rich, paske nou ap resevwa tout konfò nou.
“But woe to you who are rich! For you have received your consolation.
25 “Malè a sila ki byen manje koulye a yo, paske nou va grangou. “Malè a nou menm ki ri koulye a, paske n ap kriye anpil.
Woe to you, you who are full now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.
26 “Malè a nou menm lè tout moun pale byen de nou, paske menm jan an, zansèt yo te konn aji avèkfo pwofèt yo.
Woe, when men speak well of you, for their fathers did the same thing to the false prophets.
27 “Men Mwen di nou menm k ap tande: renmen lènmi nou yo, e fè byen a sila ki rayi nou yo.
“But I tell you who hear: love your enemies, do good to those who hate you,
28 Beni sila ki bannou madichon yo. “Priye pou sila ki maltrete nou yo.
bless those who curse you, and pray for those who mistreat you.
29 “Nenpòt moun ki frape nou sou yon bò figi, ofri li lòt la tou; epi sila ki pran manto nou, pa refize li chemiz lan tou.
To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don’t withhold your coat also.
30 “Bay a tout sila ki mande nou yo, e sila ki pran sa ki pou nou, pa mande l remèt li.
Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again.
31 “Menm jan ke nou vle mounaji avèk nou, fè l menm jan an nan menm fason an.
“As you would like people to do to you, do exactly so to them.
32 “Si nou renmen sila ki renmen nou yo, ki merit sa pote pou nou? Paske menm pechè yo renmen sila ki renmen yo.
“If you love those who love you, what credit is that to you? For even sinners love those who love them.
33 Si nou fè byen a sila ki fè byen a nou yo, ki merit sa pote pou nou? Paske pechè yo fè menm bagay la.
If you do good to those who do good to you, what credit is that to you? For even sinners do the same.
34 Si nou prete a sila ke nou sipoze kapab repeye nou, ki merit sa pote pou nou? Menm pechè yo prete a pechè yo pou yo kapab resevwa anretou.
If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.
35 “Men renmen lènmi nou yo, fè byen, e prete, san sipoze ke yo va remèt; epi rekonpans nou va gran, e nou va vinfis a Trè Wo a; paske Li menm, Li plen charite pou lèzòm engra e malveyan.
But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.
36 “Fè mizerikòd menm jan ke Papa nou fè mizerikòd.
“Therefore be merciful, even as your Father is also merciful.
37 “Pa jije e nou p ap jije; pa kondane, e nou p ap kondane; padone, e nou va padone.
Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Set free, and you will be set free.
38 “Bay, e li va remèt a nou; bon mezi, byen peze, souke ansanm, menm debòde, yo va vide sou nou. Paske avèk mezi ou mezire a, li va mezire bay ou anretou.”
“Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”
39 Epi Li te anplis pale yon parabòl a yo menm: “Èskeyon nonm avèg kapab mennen yon nonm avèg? Èske tou de p ap tonbe nan twou?
He spoke a parable to them. “Can the blind guide the blind? Won’t they both fall into a pit?
40 “Yon disip pa pi wo ke mèt li; men Nenpòt moun, lè li fin enstwi, ap tankou mèt li.
A disciple is not above his rabbi, but everyone when he is fully trained will be like his rabbi.
41 “Poukisa n ap gade pousyè ki nan zye a frè nou an, men pa okipe bout bwa ki nan zye pa nou an?
Why do you see the speck of chaff that is in your brother’s eye, but don’t consider the beam that is in your own eye?
42 Oubyen kijan nou kapab di a frè nou an: ‘Frè m, kite m retire pousyè sa a ki nan zye ou a, lè nou menm pa wè bout bwa ki nan zye pa nou an? Nou ipokrit, premyèman retire bout bwa nan zye nou an, e nou va wè klè pou retire pousyè ki nan zye frè nou an.
Or how can you tell your brother, ‘Brother, let me remove the speck of chaff that is in your eye,’ when you yourself don’t see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother’s eye.
43 “Paske nanpwen bon ab ki pote move fwi; e lòt kote, yon move ab ki pwodwi bon fwi.
“For there is no good tree that produces rotten fruit, nor again a rotten tree that produces good fruit.
44 Paske chak ab rekonèt pa pwòp fwi li. Konsa, lèzòm pa ranmase fig frans nan bwa zepin, ni yo p ap rekòlte fwi rezen nan yon touf pikan.
For each tree is known by its own fruit. For people don’t gather figs from thorns, nor do they gather grapes from a bramble bush.
45 “Yon bon nonm, nan trezò a kè li, pote sa ki bon; epi moun mechan an nan trezò mechan an va fè parèt sa ki mechan; paske bouch li pale sa ki ranpli kè li.
The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
46 “Poukisa nou rele M ‘Senyè, Senyè’, e pa fè sa ke M di?
“Why do you call me, ‘Lord, Lord,’ and don’t do the things which I say?
47 Chak moun ki vin kote Mwen, e ki tande pawòl Mwen yo pou aji sou yo, Mwen va montre nou ak kisa li sanble:
Everyone who comes to me, and hears my words and does them, I will show you who he is like.
48 Li tankou yon nonm k ap bati yon kay, ki te fouye fon, e ki mete yon fondasyon sou wòch la; epi lè inondasyon rive, tòran dlo a pete sou kay la, men li pa t kapab souke l, akoz ke li te byen bati.
He is like a man building a house, who dug and went deep and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock.
49 “Men sila ki tande e ki pa aji, se tankou yon nonm ki bati kay li sou tè a san okenn fondasyon; epi tòran dlo a pete kont li. Lapoula li vin tonbe, e destriksyon a kay sa a vin gran.”
But he who hears and doesn’t do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell; and the ruin of that house was great.”
