Lik 6
1 Alò, li vin rive ke nan yon dezyèm Saba apre premye a, Li t ap pase nan yon chan ble. Konsa, disip Li yo t ap ranmase e manje tèt ble yo, lè yo fin fwote yo nan men yo.
And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing [them] in [their] hands.
2 Men kèk nan Farizyen yo te di: “Poukisa nou fè sa ki pa pèmi nan Saba a?”
And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?
3 Jésus te reponn yo e te di: “Èske nou pa janm lisa ke David te fè lè li te grangou; li menm avèk sila ki te avèk li yo?
And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;
4 Kijan li te antre nan kay Bondye a, li te pran manjepen konsakre a, ki pa t pèmi pou pèsonn manje sof ke prèt yo sèl, e li te bay a sila ki te avè l yo?”
How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
5 Li te di yo: “Fis a Lòm nan se Senyè a Saba a.”
And he said unto them, That the Son of man is Lord also of the sabbath.
6 Nan yon lòt Saba, Li te antre nan sinagòg la. Li t ap enstwi. Te gen yon mesye la avèk yon men dwat ki te sèch.
And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
7 Konsa, skrib yo avèk Farizyen yo t ap veye L byen pre, pou wè si Li ta geri nan Saba a, pou yo ta kapab twouve yon rezon pou akize L.
And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
8 Men Li te konnen panse yo. Li te di a mesye avèk men sèch la: “Leve vin devan.” Konsa, li te leve vin devan.
But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.
9 Jésus te di yo: “Mwen mande nou, èske se pèmi nan Saba a, pou fè byen, oubyen pou fè mal? Pou sove yon vi, oubyen pou detwi li?”
Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy [it]?
10 Lè Lfin gade yo tout, Li te di li: “Lonje men ou!” Konsa, li te fè l. Epi men l te restore.
And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.
11 Men yo menm te anraje. Yo te diskite ansanm sou sa yo ta kapab fè a Jésus.
And they were filled with madness; and communed one with another what they might do to Jesus.
12 Se te nan lè sa yo ke Li te kon ale nan mòn nan pou priye. Li te pase tout nwit lan nan lapriyè ak Bondye.
And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.
13 Lè li te fè jou, Li te rele disip Li yo kote Li. Konsa, Li te chwazi douz pami yo ke Li te osi nome kòm apòt:
And when it was day, he called [unto him] his disciples: and of them he chose twelve, whom also he named apostles;
14 Simon, ke Li te osi rele Pierre, André, frè li, Jacques, Jean, Philippe, Barthélemy;
Simon, (whom he also named Peter, ) and Andrew his brother, James and John, Philip and Bartholomew,
15 Matthieu, Thomas; Jacques, fis de Alphée; Simon ki te rele Zelòt la;
Matthew and Thomas, James the [son] of Alphæus, and Simon called Zelotes,
16 Jude, fis a Jacques; ak Judas Iscariot, ki te devni yon moun trèt.
And Judas [the brother] of James, and Judas Iscariot, which also was the traitor.
17 Jésus te desann avèk yo, e Li te kanpe nan yon kote pla. Te gen yon gwo foul disip Li yo, ak yon gwo foul moun ki te sòti nan tout Juda avèk Jérusalem, avèk zòn kot Tyr avèk Sidon.
And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judæa and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;
18 Yo te vin pou tande Li, e pou geri de maladi yo; epi sila ki te twouble avèk lespri enpi yo t ap geri.
And they that were vexed with unclean spirits: and they were healed.
19 Tout foul la t ap eseye touche Li, paske pouvwa t ap sòti sou Li, e t ap geri yo tout.
And the whole multitude sought to touch him: for there went virtue out of him, and healed [them] all.
20 Li te leve zye L, vè disip Li yo, e te kòmanse di: “Beni se nou menm ki malere, paske wayòm Bondye a se pou nou.
And he lifted up his eyes on his disciples, and said, Blessed [be ye] poor: for yours is the kingdom of God.
21 “Beni se nou menm ki grangou koulye a, paske nou va satisfè. Beni se nou menm ki kriye koulye a, paske nou va ri.
Blessed [are ye] that hunger now: for ye shall be filled. Blessed [are ye] that weep now: for ye shall laugh.
22 “Beni se nou menm lè lèzòm rayi nou, izole nou, ensilte nou, e bafwe non nou kon mechan pou koz Fis a Lòm nan.
Blessed are ye, when men shall hate you, and when they shall separate you [from their company], and shall reproach [you], and cast out your name as evil, for the Son of man’s sake.
23 “Fè kè kontan nan jou sa a, e sote ponpe avèk jwa, paske, gade byen, rekonpans nou gran nan syèl la. Paske semenm jan an, zansèt pa yo te konn maltrete pwofèt yo.
Rejoice ye in that day, and leap for joy: for, behold, your reward [is] great in heaven: for in the like manner did their fathers unto the prophets.
24 “Men malè a nou menm ki rich, paske nou ap resevwa tout konfò nou.
But woe unto you that are rich! for ye have received your consolation.
25 “Malè a sila ki byen manje koulye a yo, paske nou va grangou. “Malè a nou menm ki ri koulye a, paske n ap kriye anpil.
Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.
26 “Malè a nou menm lè tout moun pale byen de nou, paske menm jan an, zansèt yo te konn aji avèkfo pwofèt yo.
Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.
27 “Men Mwen di nou menm k ap tande: renmen lènmi nou yo, e fè byen a sila ki rayi nou yo.
But I say unto you which hear, Love your enemies, do good to them which hate you,
28 Beni sila ki bannou madichon yo. “Priye pou sila ki maltrete nou yo.
Bless them that curse you, and pray for them which despitefully use you.
29 “Nenpòt moun ki frape nou sou yon bò figi, ofri li lòt la tou; epi sila ki pran manto nou, pa refize li chemiz lan tou.
And unto him that smiteth thee on the [one] cheek offer also the other; and him that taketh away thy cloke forbid not [to take thy] coat also.
30 “Bay a tout sila ki mande nou yo, e sila ki pran sa ki pou nou, pa mande l remèt li.
Give to every man that asketh of thee; and of him that taketh away thy goods ask [them] not again.
31 “Menm jan ke nou vle mounaji avèk nou, fè l menm jan an nan menm fason an.
And as ye would that men should do to you, do ye also to them likewise.
32 “Si nou renmen sila ki renmen nou yo, ki merit sa pote pou nou? Paske menm pechè yo renmen sila ki renmen yo.
For if ye love them which love you, what thank have ye? for sinners also love those that love them.
33 Si nou fè byen a sila ki fè byen a nou yo, ki merit sa pote pou nou? Paske pechè yo fè menm bagay la.
And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
34 Si nou prete a sila ke nou sipoze kapab repeye nou, ki merit sa pote pou nou? Menm pechè yo prete a pechè yo pou yo kapab resevwa anretou.
And if ye lend [to them] of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
35 “Men renmen lènmi nou yo, fè byen, e prete, san sipoze ke yo va remèt; epi rekonpans nou va gran, e nou va vinfis a Trè Wo a; paske Li menm, Li plen charite pou lèzòm engra e malveyan.
But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and [to] the evil.
36 “Fè mizerikòd menm jan ke Papa nou fè mizerikòd.
Be ye therefore merciful, as your Father also is merciful.
37 “Pa jije e nou p ap jije; pa kondane, e nou p ap kondane; padone, e nou va padone.
Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
38 “Bay, e li va remèt a nou; bon mezi, byen peze, souke ansanm, menm debòde, yo va vide sou nou. Paske avèk mezi ou mezire a, li va mezire bay ou anretou.”
Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
39 Epi Li te anplis pale yon parabòl a yo menm: “Èskeyon nonm avèg kapab mennen yon nonm avèg? Èske tou de p ap tonbe nan twou?
And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
40 “Yon disip pa pi wo ke mèt li; men Nenpòt moun, lè li fin enstwi, ap tankou mèt li.
The disciple is not above his master: but every one that is perfect shall be as his master.
41 “Poukisa n ap gade pousyè ki nan zye a frè nou an, men pa okipe bout bwa ki nan zye pa nou an?
And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye?
42 Oubyen kijan nou kapab di a frè nou an: ‘Frè m, kite m retire pousyè sa a ki nan zye ou a, lè nou menm pa wè bout bwa ki nan zye pa nou an? Nou ipokrit, premyèman retire bout bwa nan zye nou an, e nou va wè klè pou retire pousyè ki nan zye frè nou an.
Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.
43 “Paske nanpwen bon ab ki pote move fwi; e lòt kote, yon move ab ki pwodwi bon fwi.
For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.
44 Paske chak ab rekonèt pa pwòp fwi li. Konsa, lèzòm pa ranmase fig frans nan bwa zepin, ni yo p ap rekòlte fwi rezen nan yon touf pikan.
For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
45 “Yon bon nonm, nan trezò a kè li, pote sa ki bon; epi moun mechan an nan trezò mechan an va fè parèt sa ki mechan; paske bouch li pale sa ki ranpli kè li.
A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
46 “Poukisa nou rele M ‘Senyè, Senyè’, e pa fè sa ke M di?
And why call ye me, Lord, Lord, and do not the things which I say?
47 Chak moun ki vin kote Mwen, e ki tande pawòl Mwen yo pou aji sou yo, Mwen va montre nou ak kisa li sanble:
Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:
48 Li tankou yon nonm k ap bati yon kay, ki te fouye fon, e ki mete yon fondasyon sou wòch la; epi lè inondasyon rive, tòran dlo a pete sou kay la, men li pa t kapab souke l, akoz ke li te byen bati.
He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.
49 “Men sila ki tande e ki pa aji, se tankou yon nonm ki bati kay li sou tè a san okenn fondasyon; epi tòran dlo a pete kont li. Lapoula li vin tonbe, e destriksyon a kay sa a vin gran.”
But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
