Lik 20
1 Nan youn nan jou ke Li t ap enstwi pèp la nan tanp lan, e preche bòn nouvèl la, chèf prèt yo avèk skrib yo avèk ansyen yo te vin parèt devan Li.
It came about one day, as Jesus was teaching the people in the temple and preaching the gospel, the chief priests and the scribes came to him with the elders.
2 Yo te mande Li: “Fè nou konnen pa ki otorite Ou fè bagay sa yo, oswa se kilès ki te bay Ou otorite sa a?”
They spoke, saying to him, “Tell us by what authority you do these things, or who it is who gave you this authority.”
3 Jésus te reponn yo: “Mwen ap poze nou yon kesyon, epi fè M konnen:
He answered and said to them, “I will also ask you a question, and you tell me.
4 Èske batèm a Jean an te sòti nan syèl la, oswa nan lòm?”
The baptism of John: was it from heaven or from men?”
5 Yo te rezone pami yo, e te di: “Si nou di ‘Nan syèl la’, l ap di: “Ebyen, poukisa nou pa t kwè li?
They reasoned with themselves, saying, “If we say, 'From heaven,' he will say, 'Then why did you not believe him?'
6 Men si nou di: ‘Nan lòm’, tout pèp la va lapide nou avèk wòch jiskaske nou mouri, paske yo konvenk ke Jean te yon pwofèt.”
But if we say, 'From men,' all the people will stone us, for they are persuaded that John was a prophet.”
7 Konsa, yo te reponn ke yo pa t konnen kote sa sòti.
So they answered that they did not know where it came from.
8 Jésus te reponn yo: “Ni Mwen p ap di nou pa ki otorite ke M fè bagay sa yo.”
Jesus said to them, “Neither will I tell you by what authority I do these things.”
9 Li te kòmanse di pèp la parabòl sila a: Yon mesye te plante yon chan rezen. Li te lwe li a kiltivatè yo, e li te ale nan yon vwayaj ki te dire anpil.
He told the people this parable, “A man planted a vineyard, rented it out to vine growers, and went into another country for a long time.
10 Nan tan rekòlt la, li te voye yon esklav kote kiltivatè yo pou yo ta kapab bay li kèk nan rekòlt chan an. Men ouvriye ki okipe lyàn rezen yo te bat li, e te voye li ale men vid.
At the appointed time he sent a servant to the vine growers, that they should give him of the fruit of the vineyard. But the vine growers beat him, and sent him away empty-handed.
11 Alò, li te eseye voye yon lòt esklav. Yo te bat li tou, e te maltrete l jiskaske se te yon eskandal. Konsa, yo te voye li ale men vid.
He then sent yet another servant and they also beat him, treated him shamefully, and sent him away empty-handed.
12 Konsa, li te eseye voye yon twazyèm. Sila a osi yo te blese e te mete l deyò.
He also sent yet a third and they also wounded him, and threw him out.
13 Mèt chan an te di: “Kisa pou m ta fè la a? M ap voye fis byeneme mwen an. Petèt yo va respekte li.
So the lord of the vineyard said, 'What will I do? I will send my beloved son. Maybe they will respect him.'
14 Men lè ouvriye ki te okipe lyàn rezen yo te wè li, yo te rezone youn avèk lòt konsa: ‘Sa se eritye a. Annou touye li pou eritaj la kapab pou nou.’
But when the vine growers saw him, they discussed among themselves, saying, 'This is the heir. Let us kill him, that the inheritance may be ours.'
15 Donk yo te jete li deyò chan rezen an, e te touye li. Pou sa, kisa mèt chan rezen an ap fè yo?
They threw him out of the vineyard and killed him. What then will the lord of the vineyard do to them?
16 Li va vin detwi ouvriye chan sa yo, e li va bay chan rezen an a lòt.” Lè yo te tande li, yo te di: “Pa janm kite sa fèt!”
He will come and destroy these vine growers, and will give the vineyard to others.” When they heard it, they said, “May it never be!”
17 Alò, Li te gade yo, e te di: “Ebyen sou kilès sa ekri: ‘Wòch ke sila ki t ap bati yo te rejte a; sila a te devni lang prensipal la.’?
But Jesus looked at them, and said, “What is the meaning of that which is written: 'The stone that the builders rejected has become the cornerstone'?
18 Tout moun ki tonbe sou wòch sa a, va kraze an mòso; men sou nenpòt moun ke li menm tonbe, l ap gaye li tankou pousyè.”
Every one who falls on that stone will be broken to pieces. But on whomever it falls, it will crush.”
19 Skrib yo avèk chèf prèt yo te eseye mete men sou Li, nan menm lè sa a, men yo te pè pèp la. Paske yo te byen konprann ke Li te pale parabòl sa a kont yo menm.
So the scribes and the chief priests sought to lay hands on him in that very hour, for they knew that he had spoken this parable against them. But they were afraid of the people.
20 Donk yo te veye li, e te voye espyon ki te pretann ke se te moun jis yo te ye, pou yo ta kapab kenbe Li nan yon pawòl, pou yo ta kab livre Li devan lalwa a ak otorite gouvènè a.
Watching him carefully, they sent out spies who pretended to be righteous, that they might find fault with his speech, so as to deliver him up to the rule and to the authority of the governor.
21 Yo te poze Li kesyon. Yo te mande l: “Mèt, nou konnen ke Ou pale e enstwi byen dwat, ke Ou pa nan patipri a pèsòn, men enstwi chemen Bondye a ak verite.
They asked him, saying, “Teacher, we know that you say and teach rightly, and are not influenced by anyone's position, but you teach the truth about the way of God.
22 Èske Li pèmi pou nou peye taks a César, oubyen non?”
Is it lawful for us to pay taxes to Caesar, or not?”
23 Men Li te konprann koken yo. Li te reponn yo:
But Jesus understood their craftiness, and said to them,
24 “Montre M yon kòb denye. Se pòtre avèk enskripsyon a kilès moun li genyen?” Yo te di: “César”.
“Show me a denarius. Whose image and name is on it?” They said, “Caesar's.”
25 Li te di yo: “Pou sa, bay a César sa ki pou César, e a Bondye, sa ki pou Bondye.”
He said to them, “Then give to Caesar the things that are Caesar's, and to God the things that are God's.”
26 Yo pa t kapab kenbe L nan yon pawòl nan prezans a pèp la; e byen etone pa repons Li, yo te vin rete an silans.
They were not able to find fault with what he had said in front of the people, but marveling at his answer, they were silent.
27 Alò kèk nan Sadiseyen yo te vin kote L, (sa yo ki di ke pa gen rezirèksyon).
When some of the Sadducees came to him, the ones who say that there is no resurrection,
28 Yo te kesyone L, konsa: “Mèt, Moïse te ekri pou nou ke si frè a yon mesye mouri avèk yon madanm, san li pa fè pitit, frè li a ta dwe pran madanm li, e fè reyisi yon posterite pou frè li a.
they asked him, saying, “Teacher, Moses wrote to us that if a man's brother dies, having a wife, and being childless, the man should take the brother's wife, and have a child for his brother.
29 Alò, konsa, te gen sèt frè. Premye a te pran yon madanm, e li te mouri san pitit.
There were seven brothers and the first took a wife, and died childless,
30 Konsa, dezyèm nan,
and the second as well.
31 epi twazyèm nan te pran l. Epi menm jan an, tout nan sèt yo te pran l, e tout te mouri san kite pitit.
The third took her, and likewise the seven also left no children, and died.
32 Finalman, fanm nan te mouri tou.
Afterward the woman also died.
33 Konsa, nan rezirèksyon an, se madanm a kilès l ap ye? Paske toule sèt moun yo te genyen li kòm madanm.”
In the resurrection then, whose wife will she be? For the seven had her as their wife.”
Jesus said to them, “The sons of this world marry and are given in marriage. (aiōn g165)
35 Men sila yo ki konsidere dign pou rive nan laj sila a, e rezirèksyon a mò yo, pa marye, ni yo pa bay moun nan maryaj. (aiōn g165)
But those who are regarded as worthy in that age to receive the resurrection from the dead will neither marry nor be given in marriage. (aiōn g165)
36 Ni, yo pa kapab mouri ankò, paske yo tankou zanj, e se fis a Bondye, fis a rezirèksyon an.
Neither can they die anymore, for they are equal to the angels and are sons of God, being sons of the resurrection.
37 Men ke mò yo leve, te montre menm pa Moïse nan pasaj sou touf bwa ki t ap boule a, kote li rele Senyè a Bondye Abraham nan, Bondye Isaac la ak Bondye a Jacob la. Alò, Li pa Bondye a mò yo, men Bondye a vivan an, pou tout sila ki
But that the dead are raised, even Moses showed, in the place concerning the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob.
38 viv de Li yo.”
Now he is not the God of the dead, but of the living, because all live to him.”
39 Kèk nan skrib yo te reponn e te di: “Mèt, Ou pale byen.”
Some of the scribes answered, “Teacher, you have answered well.”
40 Paskeyo pa t gen kouraj pou poze L kesyon sou anyen ankò.
For they did not dare ask him any more questions.
41 Alò Li te di yo, “Kijan sa fèt ke yo di ke Kris la se Fis a David?
Jesus said to them, “How do they say that the Christ is David's son?
42 Paske David, li menm di nan liv Sòm Yo: ‘Senyè a te di a Senyè mwen an, chita bò dwat Mwen,
For David himself says in the Book of Psalms, The Lord said to my Lord, 'Sit at my right hand,
43 Jiskaske M fè lènmi ou yo yon ti ban pou lonje pye ou.”
until I make your enemies your footstool.'
44 Konsa, David rele Li Senyè, e kijan se fis Li ke li ye a?’”
David therefore calls the Christ 'Lord', so how is he David's son?”
45 Pandan tout pèp la t ap koute, Li te di a disip yo:
In the hearing of all the people he said to his disciples,
46 “Fè atansyon de skrib yo ki renmen mache toupatou ak gwo abiman long, e ki renmen salitasyon respè nan mache yo, ak chèz pi enpòtan nan sinagòg yo, ak plas a lonè nan bankè yo;
“Beware of the scribes, who desire to walk in long robes, and love special greetings in the marketplaces, and chief seats in the synagogues, and chief places at feasts.
47 ki devore kay a vèv yo, e pou yo ka pran pòz, yo ofri gwo priyè long yo. Sila yo va resevwa pi gwo kondanasyon.”
They also devour widows' houses, and for a show they make long prayers. Men like this will receive greater condemnation.”
