Lik 20
1 Nan youn nan jou ke Li t ap enstwi pèp la nan tanp lan, e preche bòn nouvèl la, chèf prèt yo avèk skrib yo avèk ansyen yo te vin parèt devan Li.
And yt fortuned in one of those dayes as he taught the people in the temple and preached the gospell: the hye prestes and the scribes came with the elders
2 Yo te mande Li: “Fè nou konnen pa ki otorite Ou fè bagay sa yo, oswa se kilès ki te bay Ou otorite sa a?”
and spake vnto him sayinge. Tell vs by what auctorite thou doest these thinges? Ether who is he yt gave ye this auctorite?
3 Jésus te reponn yo: “Mwen ap poze nou yon kesyon, epi fè M konnen:
He answered and saide vnto the: I also will axe you a questio and answer me.
4 Èske batèm a Jean an te sòti nan syèl la, oswa nan lòm?”
The baptyme of Iohn: was it from heaven or of men?
5 Yo te rezone pami yo, e te di: “Si nou di ‘Nan syèl la’, l ap di: “Ebyen, poukisa nou pa t kwè li?
And they thought with in them selves sayinge: yf we shall saye from heave: he will saye: why then beleved ye him not?
6 Men si nou di: ‘Nan lòm’, tout pèp la va lapide nou avèk wòch jiskaske nou mouri, paske yo konvenk ke Jean te yon pwofèt.”
But and yf we shall saye of men all ye people will stone vs. For they be persuaded that Ihon is a Prophet.
7 Konsa, yo te reponn ke yo pa t konnen kote sa sòti.
And they answered that they coulde not tell whence it was.
8 Jésus te reponn yo: “Ni Mwen p ap di nou pa ki otorite ke M fè bagay sa yo.”
And Iesus sayde vnto them: nether tell I you by what auctorite I do these thinges.
9 Li te kòmanse di pèp la parabòl sila a: Yon mesye te plante yon chan rezen. Li te lwe li a kiltivatè yo, e li te ale nan yon vwayaj ki te dire anpil.
Then begane he to put forthe to the people this similitude. A certayne man planted a vyneyarde and let it forthe to fermers and went him selfe into a straunge countre for a greate season.
10 Nan tan rekòlt la, li te voye yon esklav kote kiltivatè yo pou yo ta kapab bay li kèk nan rekòlt chan an. Men ouvriye ki okipe lyàn rezen yo te bat li, e te voye li ale men vid.
And when the tyme was come he sent a servaut to his tennauntes that they shuld geve him of the frutes of the vyneyarde. And the tennauntes dyd bet him and sent him awaye empty.
11 Alò, li te eseye voye yon lòt esklav. Yo te bat li tou, e te maltrete l jiskaske se te yon eskandal. Konsa, yo te voye li ale men vid.
And agayne he sent yet another servaunt. And they dyd bet him and foule entreated him also and sent him awaye emptye.
12 Konsa, li te eseye voye yon twazyèm. Sila a osi yo te blese e te mete l deyò.
Moreover he sent the thyrde to and him they wouded and cast out.
13 Mèt chan an te di: “Kisa pou m ta fè la a? M ap voye fis byeneme mwen an. Petèt yo va respekte li.
Then sayde the lorde of the vyneyarde: what shall I do? I will sende my deare sonne him peradventure they will reverence when they se him.
14 Men lè ouvriye ki te okipe lyàn rezen yo te wè li, yo te rezone youn avèk lòt konsa: ‘Sa se eritye a. Annou touye li pou eritaj la kapab pou nou.’
But when the fermers sawe him they thought in them selves sayinge: this is the heyre come let vs kyll him that the inheritaunce maye be oures.
15 Donk yo te jete li deyò chan rezen an, e te touye li. Pou sa, kisa mèt chan rezen an ap fè yo?
And they cast him out of the vyneyarde and kylled him. Now what shall the Lorde of the vyneyarde do vnto them?
16 Li va vin detwi ouvriye chan sa yo, e li va bay chan rezen an a lòt.” Lè yo te tande li, yo te di: “Pa janm kite sa fèt!”
He will come and destroye those fermers and will let out his vyneyarde to other. When they hearde that they sayde: God forbyd.
17 Alò, Li te gade yo, e te di: “Ebyen sou kilès sa ekri: ‘Wòch ke sila ki t ap bati yo te rejte a; sila a te devni lang prensipal la.’?
And he behelde them and sayde: what meaneth this then yt is wrytten: The stone that the bylders refused the same is made ye heed corner stone?
18 Tout moun ki tonbe sou wòch sa a, va kraze an mòso; men sou nenpòt moun ke li menm tonbe, l ap gaye li tankou pousyè.”
whosoever stomble at that stone shalbe broken: but on whosoever it faul vpon it wyll grynde him to powder.
19 Skrib yo avèk chèf prèt yo te eseye mete men sou Li, nan menm lè sa a, men yo te pè pèp la. Paske yo te byen konprann ke Li te pale parabòl sa a kont yo menm.
And the hye Prestes and the Scribes the same howre went about to laye hondes on him but they feared the people. For they perceaved that he had spoken this similitude agaynst them.
20 Donk yo te veye li, e te voye espyon ki te pretann ke se te moun jis yo te ye, pou yo ta kapab kenbe Li nan yon pawòl, pou yo ta kab livre Li devan lalwa a ak otorite gouvènè a.
And they watched him and sent forth spies which shuld fayne them selves perfecte to take him in his wordes and to delyvre him vnto the power and auctorite of the debite.
21 Yo te poze Li kesyon. Yo te mande l: “Mèt, nou konnen ke Ou pale e enstwi byen dwat, ke Ou pa nan patipri a pèsòn, men enstwi chemen Bondye a ak verite.
And they axed him sayinge: Master we knowe that thou sayest and teachest ryght nother cosiderest thou eny manes degre but teachest the waye of God truly.
22 Èske Li pèmi pou nou peye taks a César, oubyen non?”
Ys it laufull for vs to geve Cesar tribute or no?
23 Men Li te konprann koken yo. Li te reponn yo:
He perceaved their craftynes and sayde vnto them: why tept ye me?
24 “Montre M yon kòb denye. Se pòtre avèk enskripsyon a kilès moun li genyen?” Yo te di: “César”.
Shewe me a peny. Whose ymage and superscripcio hath it? They answered and sayde: Cesars.
25 Li te di yo: “Pou sa, bay a César sa ki pou César, e a Bondye, sa ki pou Bondye.”
And he sayde vnto them: Geve then vnto Cesar that which belongeth vnto Cesar: and to God that which pertayneth to God.
26 Yo pa t kapab kenbe L nan yon pawòl nan prezans a pèp la; e byen etone pa repons Li, yo te vin rete an silans.
And they coulde not reprove his sayinge before the people. But they marvayled at his answer and helde their peace.
27 Alò kèk nan Sadiseyen yo te vin kote L, (sa yo ki di ke pa gen rezirèksyon).
Then came to him certayne of the Saduces which denye that ther is eny resurreccio. And they axed him
28 Yo te kesyone L, konsa: “Mèt, Moïse te ekri pou nou ke si frè a yon mesye mouri avèk yon madanm, san li pa fè pitit, frè li a ta dwe pran madanm li, e fè reyisi yon posterite pou frè li a.
sayinge: Master Moses wrote vnto vs if eny mannes brother dye havinge a wyfe and the same dye with out yssue: that then his brother shuld take his wyfe and reyse vp seede vnto his brother.
29 Alò, konsa, te gen sèt frè. Premye a te pran yon madanm, e li te mouri san pitit.
Ther were seven brethren and the fyrste toke a wyfe and dyed with out children.
30 Konsa, dezyèm nan,
And the seconde toke the wyfe and he dyed chyldlesse.
31 epi twazyèm nan te pran l. Epi menm jan an, tout nan sèt yo te pran l, e tout te mouri san kite pitit.
And the thyrde toke her and in lyke wyse the resydue of the seven and leeft no chyldren be hynde them and dyed.
32 Finalman, fanm nan te mouri tou.
Last of all the woma dyed also.
33 Konsa, nan rezirèksyon an, se madanm a kilès l ap ye? Paske toule sèt moun yo te genyen li kòm madanm.”
Now at the resurreccio whose wyfe of them shall she be? For seven had her to wyfe.
Iesus answered and sayde vnto them. The chyldre of this worlde mary wyves and are maryed (aiōn g165)
35 Men sila yo ki konsidere dign pou rive nan laj sila a, e rezirèksyon a mò yo, pa marye, ni yo pa bay moun nan maryaj. (aiōn g165)
but they which shalbe made worthy to enioye that worlde and the resurreccion from deeth nether mary wyves nether are maryed (aiōn g165)
36 Ni, yo pa kapab mouri ankò, paske yo tankou zanj, e se fis a Bondye, fis a rezirèksyon an.
nor yet can dye eny moare. For they are equall vnto the angels: and are the sonnes of God in as moche as they are the chyldre of the resurreccion.
37 Men ke mò yo leve, te montre menm pa Moïse nan pasaj sou touf bwa ki t ap boule a, kote li rele Senyè a Bondye Abraham nan, Bondye Isaac la ak Bondye a Jacob la. Alò, Li pa Bondye a mò yo, men Bondye a vivan an, pou tout sila ki
And that the deed shall ryse agayne even Moses signified besydes the busshe when he sayde: the Lorde God of Adraham and the God of Isaac and the God of Iacob.
38 viv de Li yo.”
For he is not the God of the deed but of them which live. For all live in him.
39 Kèk nan skrib yo te reponn e te di: “Mèt, Ou pale byen.”
Then certayne of the Pharises answered and sayde: Master thou hast well sayde.
40 Paskeyo pa t gen kouraj pou poze L kesyon sou anyen ankò.
And after that durst they not axe him eny question at all.
41 Alò Li te di yo, “Kijan sa fèt ke yo di ke Kris la se Fis a David?
Then sayde he vnto them: how saye they that Christ is Davids sonne?
42 Paske David, li menm di nan liv Sòm Yo: ‘Senyè a te di a Senyè mwen an, chita bò dwat Mwen,
And David him selfe sayth in the boke of the Psalmes: The Lorde sayde vnto my Lorde syt on my right honde
43 Jiskaske M fè lènmi ou yo yon ti ban pou lonje pye ou.”
tyll I make thine enemys thy fothe stole.
44 Konsa, David rele Li Senyè, e kijan se fis Li ke li ye a?’”
Seinge David calleth him Lorde: How is he then his sonne.
45 Pandan tout pèp la t ap koute, Li te di a disip yo:
Then in the audience of all the people he sayde vnto his disciples
46 “Fè atansyon de skrib yo ki renmen mache toupatou ak gwo abiman long, e ki renmen salitasyon respè nan mache yo, ak chèz pi enpòtan nan sinagòg yo, ak plas a lonè nan bankè yo;
beware of the Scribes which desyre to goo in longe clothinge: and love gretynges in the markets and the hyest seates in the synagoges and chefe roumes at feastes
47 ki devore kay a vèv yo, e pou yo ka pran pòz, yo ofri gwo priyè long yo. Sila yo va resevwa pi gwo kondanasyon.”
which devoure widdowes houses and that vnder a coloure of longe prayinge: the same shall receave greater damnacion.
