Lik 12
1 Antre tan an, apre anpil milye moun te rasanble ansanm jiskaske youn t ap mache sou lòt, Li te kòmanse pale a disip Li yo dabò: “Veye ledven Farizyen yo ki se ipokrizi.
As ther gadered together an innumerable multitude of people (in so moche that they trood one another) he began to saye vnto his disciples: Fyrst of all beware of the leve of the Pharises which is ypocrisy.
2 “Men pa gen anyen ki kouvri ki p ap vin parèt, e ki kache ki p ap konnen.
For ther is no thinge covered that shall not be vncovered: nether hyd that shall not be knowen.
3 Konsa, Nenpòt sa ke nou di nan tenèb va tande nan limyè, e sa nou te pale ak vwa ba, menm nan chanm pa anndan yo va pwoklame sou twati kay yo.
For whatsoever ye have spoken in in darknes: that same shalbe hearde in light. And that which ye have spoken in the the eare eve in secret places shalbe preached even on the toppe of the housses.
4 “Mwen di nou, zanmi Mwen yo, pa pè sa yo ki kapab touye kò a, men apre sa pa gen plis ke yo kab fè.
I saye vnto you my fredes: Be not afrayde of them that kyll the body and after that have no moare that they can do.
5 “Men Mwen avèti nou kilès pou nou krent; krent Sila a ki lè L fin touye, gen otorite pou jete nan lanfè; wi, Mwen di nou, krent Li! (Geenna g1067)
But I will shewe you whom ye shall feare. Feare him which after he hath killed hath power to cast into hell. Ye I saye vnto you him feare. (Geenna g1067)
6 “Èske senk zwazo pa vann pou de santim? Malgre sa, nanpwen youn nan yo ki bliye devan Bondye.
Are not five sparowes bought for two farthinges? And yet not one of them is forgotten of God.
7 Anverite, menm cheve nan tèt nou yo kontwole. Pa krent, nou gen bokou plis valè pase anpil zwazo.
Also even the very heres of youre heedes are nombred. Feare not therfore: ye are moare of value then many sparowes.
8 “Mwen di nou, tout sila yo ki konfese M devan lèzòm, Fis a Lòm nan va konfese l tou devan zanj a Bondye yo;
I saye vnto you: Whosoever confesseth me before men eve him shall ye sonne of man confesse also before ye angels of God.
9 men sila ki refize rekonèt Mwen devan lòm, va rejte devan zanj Bondye yo.
And he that denyeth me before men: shalbe denyed before ye angels of God.
10 “Epi Nenpòt moun ki pale yon mo kont Fis a Lòm nan, li va padone; men sila ki fè blasfèm kont Lespri Sen an, p ap padone.
And whosoever speaketh a worde agaynst ye sonne of ma it shalbe forgeven him. But vnto him yt blasphemeth the holy goost it shall not be forgeven.
11 “Lè yo mennen nou devan sinagòg yo, ak gwo chèf avèk otorite yo, pa twouble nou de kisa nou va pale kòm defans nou, ni kisa nou gen pou di;
When they bringe you vnto the synagoges and vnto the rulers and officers take no thought how or what thinge ye shall answer or what ye shall speake.
12 paske Lespri Sen an va montre nou nan menm lè sa a, kisa nou dwe di.”
For the holy goost shall teache you in the same houre what ye ought to saye.
13 Yon moun nan foul la te di Li: “Mèt, pale frè m nan pou divize eritaj la avè m.”
One of the company sayde vnto hym: Master byd my brother devide the enheritauce with me.
14 Men Li te di li: “Mesye, kilès ki te mete M jij oswa medyatè antre nou?”
And he sayde vnto him: Man who made me a iudge or a devider over you?
15 Answit Li te di yo: “Fè atansyon, e veye kont tout kalite lanvi; paske menm lè yon moun gen anpil richès, lavi li se pa sa li posede.”
Wherfore he sayde vnto them: take hede and beware of covetousnes. For no mannes lyfe stondeth in the aboundaunce of the thinges which he possesseth.
16 Konsa, Li te bay yo yon parabòl: “Tè a pou yon sèten nonm rich te trè bon, e te pwodwi anpil.”
And he put forth a similitude vnto them sayinge: The groude of a certayne riche ma brought forth frutes plenteously
17 “Epi li te kòmanse reflechi avèk pwòp tèt li: ‘Kisa pou m ta fè; akoz ke m pa gen depo pou mete rekòlt mwen yo?’
and he thought in himsilfe sayinge: what shall I do? because I have noo roume where to bestowe my frutes?
18 “Answit li te di: Men kisa m ap fè; m ap retire tout depo ke m genyen yo, e m ap bati pi gwo pou mete tout rekòlt mwen yo.
And he sayde: This will I do. I will destroye my barnes and bilde greater and therin will I gadder all my frutes and my goodes:
19 Epi mwen va di a nanm mwen: ‘Nanm, ou gen anpil byen rezève pou anpil ane; pran repo ou, manje, bwè, e rejwi ou.’”
and I will saye to my soule: Soule thou hast moch goodes layde vp in stoore for many yeares take thyne ease: eate drinke and be mery.
20 “Men Bondye te di l: ‘Alò nonm ensanse! Menm nwit sa a, nanm ou ap rachte de ou; e koulye a, kilès k ap mèt a sa ou prepare yo?’
But God sayde vnto him: Thou fole this night will they fetche awaye thy soule agayne from the. Then whose shall thoose thinges be which thou hast provyded?
21 “Konsa se mesye la kiranmase trezò li pou li menm, men ki pa rich anvè Bondye.”
So is it with him that gadereth ryches and is not ryche in God.
22 Li te di sa a disip Li yo: “Pou rezon sa a, Mwen di nou, pa twouble pou lavi, pou sa nou va manje, ni pou kò nou, konsi, pou kijan nou ap abiye nou.
And he spake vnto his disciples: Therfore I saye vnto you: take no thought for youre lyfe what ye shall eate nether for youre body what ye shall put on.
23 Paske lavi plis ke manje, e kò a plis ke vètman.
The lyfe is moare then meate and the bodye is moare then rayment.
24 “Konsidere kòbo yo, paske yo pa simen, ni yo pa rekòlte; epi yo pa gen depo ni pwotèj, men Bondye bay yo manje. Konbyen plis valè nou genyen pase zwazo yo.
Considre the ravens for they nether sowe nor repe which nether have stoorehousse ner barne and yet God fedeth them. How moche are ye better then the foules.
25 “Epi kilès nan nou ki kab fè kè twouble a ogmante menm yon èdtan nan longè lavi li?
Which of you with takynge thought can adde to his stature one cubit?
26 Si pou sa nou pa kapab fè menm yon ti bagay, poukisa nou fè kè twouble pou lòt bagay?
Yf ye then be not able to do that thinge which is least: why take ye thought for the remmaunt?
27 “Konsidere flè lis yo, jan yo grandi; yo pa travay ni fè twal, men Mwen di nou ke menmSalomon nan tout glwa li pa t abiye li menm tankou youn nan sa yo.
Considre the lylies how they growe: They laboure not: they spyn not: and yet I saye vnto you that Salomon in all this royalte was not clothed lyke to one of these.
28 Men si Bondye abiye zèb nan chan yo ki jodi a vivan, e demen ap jete nan founèz la, konbyen anplis li va abiye nou, o moun ti lafwa piti!
Yf the grasse which is todaye in the felde and tomorowe shalbe cast into the fornace God so clothe: how moche moore will he clothe you o ye endued wt litell faith?
29 “Konsa, pa mande kisa nou va manje, ni kisa nou va bwè, e pakontinye enkyete nou.
And axe not what ye shall eate or what ye shall drinke nether clyme ye vp an hye
30 Paske tout bagay sa yo, tout nasyon nan mond lan chache yo avèk lanvi pa yo; men Papa nou konnen ke nou bezwen bagay sa yo.
for all suche thinges the hethen people of the worlde seke for. Youre father knoweth that ye have nede of suche thinges.
31 Men chache wayòm Li, e bagay sa yo va vini a nou tou.
Wherfore seke ye after the kyngedome of God and all these thinges shalbe ministred vnto you.
32 “Pa krent, ti bann nan, paske Papa nou te chwazi avèk jwa pou bannou wayòm nan.
Feare not litell floocke for it is youre fathers pleasure to geve you a kingdome.
33 “Vann sa nou posede, e bay kado lacharite. Fè pou kont nou bous ki p ap janm ize, yon trezò ki p ap kab gate nan syèl la, kote vòlè pa pwoche, ni papiyon detwi.
Sell that ye have and geve almes. And make you bagges which wexe not olde and treasure that fayleth not in heaven where noo these commeth nether moth corrupteth.
34 Paske kote trezò nou ye, se la kè nou va ye tou.
For where youre treasure is there will youre hertes be also.
35 “Rete abiye tout tan, byen parèt, avèk lanp nou toujou limen.
Let youre loynes be gerdde about and youre lightes brennynge
36 “Fè tankou mesye k ap tann mèt yo lè l retounen apre fèt maryaj la, pou yo kapab ouvri pòt la imedyatman lè l fin frape.
and ye youre selves lyke vnto men that wayte for their master when he will returne fro a weddinge: that assone as he cometh and knocketh they maye ope vnto him.
37 Beni se esklav sila yo ke mèt la va twouve k ap byen veye lè l vini. Anverite Mwen di nou keli va mare senti li pou sèvi yo. Li va fè yo repoze sou tab la, e li va vini pou bay yo sèvis.
Happy are those servauntes which the Lorde when he cometh shall fynde wakynge. Verely I saye vnto you he will gerdde him selfe about and make them sit doune to meate and walke by and minister vnto them.
38 Menm si l vini nan dezyèm oubyen twazyèm lè nwit lan, e li twouve yo konsa, se beni esklav sa a va ye.
And yf he come in the seconde watche ye if he come in the thyrde watche and shall fynde them soo happy are those servauntes.
39 “Men, byen konnen sa, ke si mèt kay la te konnen a kilè vòlè a t ap vini, li pa t ap kite l kase kay la.
This vnderstonde that yf the good man of the housse knewe what houre ye these wolde come he wolde suerly watche: and not suffer his housse to be broken vp.
40 Nou tou, rete vijilan; paske Fis a Lòm nan ap vini nan yon lè ke nou pa ta sipoze.
Be ye prepared therfore: for the sonne of man will come at an houre when ye thinke not.
41 “Pierre te di: ‘Senyè, èske W ap bay parabòl sa pou nou, oubyen pou tout lòt yo tou?’”
Then Peter sayde vnto him: Master tellest thou this similitude vnto vs or to all men?
42 Senyè a te reponn: “Alò, kilès ki se jeran fidèl e abil ke mèt li va mete an chaj tout lòt sèvitè yo, pou bay yo manje yo nan lè li dwe fèt?
And the Lorde sayde: If there be any faith full servaut and wise whom his Lorde shall make ruler over his housholde to geve them their duetie of meate at due season:
43 Beni se esklav sila a ke mèt la twouve ap fè sa lè l vini an.
happy is that servaunt whom his master when he cometh shall finde soo doinge.
44 Anverite Mwen di nou ke li va mete li an chaj de tout byen li yo.
Of a trueth I saye vnto you: that he will make him ruler over all that he hath.
45 “Men si esklav la di nan kè l: Mèt mwen ap mize pou rive, epi li kòmanse bat esklav yo, ni fanm, ni gason, epi manje, bwè, e vin sou;
But and yf the evyll servaunt shall saye in his hert: My master wyll differre his cominge and shall beginne to smyte the servauntes and maydens and to eate and drinke and to be dronken:
46 mèt esklav sa a va vini nan yon jou ke li pa prevwa, nan yon lè ke li pa konnen, e li va koupe li an mòso, e mete li yon kote avèk enkwayan yo.
the Lorde of that servaunt will come in a daye when he thinketh not and at an houre when he is not ware and will devyde him and will geve him his rewarde with the vnbelevers.
47 “Alò esklav sa a ki te konnen volonte a mèt li a; men pa t prepare ni aji an akò avèk volonte l, va resevwa anpil kout fwèt.
The servaut that knewe his masters will and prepared not him selfe nether dyd accordinge to his will shalbe bete with many strypes.
48 Men sila ki pa t konnen, men te fè zak ki te merite kou, p ap resevwa plis ke kèk. “Pou tout sila yo ki te resevwa anpil konprann, anpil ap egzije de yo; e a sila ki te konfye anpil, a li menm y ap mande menm plis.
But he that knewe not and yet dyd committe thinges worthy of strypes shalbe beaten with feawe strypes. For vnto whom moche is geven of him shalbe moche requyred. And to whom men moche commyt the moare of him will they axe.
49 “Mwen vini pou voye dife sou latè; e kijan Mwen ta kontan si li te deja limen!
I am come to sende fyre on erth: and what is my dysyre but that it were all redy kyndled?
50 “Men Mwen gen yon batèm pou M pase, e kijan sa twouble M jiskaske li fin acheve!
Not with stondinge I must de baptised with a baptyme: and how am I payned till it be ended?
51 “Èske nou sipoze ke Mwen te vini pou bay lapè sou latè? Mwen di nou non, men olye sa, divizyon.
Suppose ye that I am come to sende peace on erth? I tell you naye: but rather debate.
52 Paske depi koulye a, senk moun nan yon kay va divize, twa kont de, e de kont twa.
For fro hence forthe ther shalbe five in one housse devided thre agaynst two and two agaynst thre.
53 Yo va divize, papa kont fis, e fis kont papa; manman kont fi, e fi kont manman; bèlmè kont bèlfi, e bèlfi kont bèlmè.”
The father shalbe devided agaynst the sonne and the sonne agaynst the father. The mother agaynst the doughter and the doughter agaynst the mother. The motereleawe agaynst hir doughterelawe and the doughterelawe agaynst hir motherelawe.
54 Li t ap di anplis a foul la: “Lè nou wè yon nwaj k ap leve nan lwès, imedyatman nou di: ‘L ap fè lapli’, e se konsa sa rive.
Then sayde he to the people: when ye se a cloude ryse out of the west strayght waye ye saye: we shall have a shower and soo it is.
55 Epi lè nou wè yon van sid k ap soufle, nou di: ‘L ap fè chalè’, e se konsa sa rive.
And when ye se the south wynde blow ye saye: we shall have heet and it cometh to passe.
56 Ipokrit nou ye! Nou konnen kijan pou nou analize aparans a tè a, avèk syèl la, men poukisa nou pa analize tan prezan sila a?
Ypocrites ye can skyll of the fassion of the erth and of the skye: but what is ye cause that ye canot skyll of this time?
57 ““Poukisa nou menm pou kont nou pa jije sa ki bon?
Ye and why iudge ye not of youre selves what is righte?
58 Paske pandan nou ap rive devan majistra avèk advèsè nou, menm nan wout la, fè yon efò pou antann avè l; pou li pa mennen nou devan jij la, e jij la livre nou a ofisye jistis la, k ap jete nou nan prizon.
Whill thou goest with thyne adversary to the ruler: as thou arte in the waye geve diligence that thou mayst be delivered fro him least he bringe the to the iudge and the iudge delyver the to the iaylar and the iaylar cast the in to preson.
59 Mwen di nou, nou p ap sòti la jiskaske nou fin peye dènye santim nan.”
I tell ye thou departest not thence tyll thou have made good ye vtmost myte.
