Levitik 6
1 Alò, SENYÈ a te pale avèk Moïse. Li te di:
And YHWH speaks to Moses, saying,
2 “Lè yon moun peche e aji avèk movèz fwa kont SENYÈ a, epi twonpe pwochen li an sou yon depo lajan oswa yon sekirite ke li te konfye bay li, oswa pa vòl, oubyen li te fè li pa vyòl konfyans,
“When any person sins, and has committed a trespass against YHWH, and has lied to his fellow concerning a deposit, or concerning fellowship, or concerning violent robbery, or has oppressed his fellow;
3 oubyen, si l te twouve sa ki te pèdi a, te fè manti sou sa ak fo sèman, pouke li peche nan nenpòt nan bagay ke yon moun kapab fè yo;
or has found a lost thing, and has lied concerning it, and has sworn to a falsehood, concerning one of all [these] which man does, sinning in them:
4 alò li va rive, ke lè li peche e vin koupab, li va remèt sa ke li te pran pa vòl la, oubyen sa ke li te vin gen pa vyòl konfyans lan, oubyen depo ki te plase nan men li an, oubyen sa ki te pèdi ke li te twouve a,
then it has been, when he sins and has been guilty, that he has returned the plunder which he has violently taken away, or the thing which he has gotten by oppression, or the deposit which has been deposited with him, or the lost thing which he has found;
5 oubyen, nenpòt de sa li te fè fo sèman an. Li va fè remèt li nèt e mete sou li yon senkyèm anplis. Li va bay li a sila li apatyen an, nan menm jou li prezante ofrann koupabilite li a.
or all that concerning which he swears falsely, he has even repaid it in its principal, and he is adding to it its fifth; he gives it to him whose it [is] in the day of his guilt-offering.
6 Li va pote bay prèt la ofrann koupabilite li a, bay SENYÈ a, yon belye san defo ki soti nan bann bèt la, selon sa ou estime, pou yon ofrann koupabilite.
And he brings his guilt-offering to YHWH, a ram, a perfect one, out of the flock, at your valuation, for a guilt-offering, to the priest,
7 Konsa, prèt la va fè ekspiyasyon pou li devan SENYÈ a, e li va padone pou nenpòt nan bagay sa yo ke li te fè pou vin koupab.”
and the priest has made atonement for him before YHWH, and it has been forgiven him, concerning one thing of all that he does, by being guilty therein.”
8 Alò, SENYÈ a te pale a Moïse, e t ap di:
And YHWH speaks to Moses, saying,
9 “Kòmande Aaron avèk fis li yo e di: ‘Sa se lalwa pou ofrann brile a: ofrann brile a li menm va retire nan fwaye lotèl la tout nwit lan jis rive nan maten, epi dife sou lotèl la va kontinye brile sou li.
“Command Aaron and his sons, saying, This [is] a law of the burnt-offering: the burnt-offering on [the] burning pile [remains] on the altar all the night until the morning, and the fire of the altar is burning on it.
10 Prèt la dwe abiye an vètman len fen pa li a, e li va mete sou vètman li touprè chè li. Konsa, li va pran sann dife yo nan ofrann brile a pou dife a ki vin redwi sou lotèl la e plase yo akote lotèl la.
And the priest has put on his long robe of fine linen, and he puts his fine linen trousers on his flesh, and has lifted up the ashes which the fire consumes with the burnt-offering on the altar, and has put them near the altar;
11 Answit, li va retire vètman sa yo pou mete lòt vètman. Epi li va pote sann yo deyò kan an nan yon plas ki pwòp.
and he has stripped off his garments, and has put on other garments, and has brought out the ashes to the outside of the camp, to a clean place.
12 Dife sou lotèl la dwe kontinye brile sou li. Li pa pou tenyen, men prèt la va brile bwa sou li chak maten. Li va pozisyone ofrann brile a sou li, e ofri sou li nan lafimen pati grès ofrann lapè yo.
And the fire on the altar is burning on it, it is not quenched, and the priest has burned wood on it morning by morning, and has arranged the burnt-offering on it, and has made incense on it [with] the fat of the peace-offerings;
13 Dife a dwe kontinye brile nèt sou lotèl la; li pa pou tenyen.
fire is continually burning on the altar, it is not quenched.
14 “‘Alò, sa se lalwa ofrann sereyal la: fis Aaron yo va prezante li devan SENYÈ a, devan lotèl la.
And this [is] a law of the present: sons of Aaron have brought it near before YHWH to the front of the altar,
15 Answit, li va leve soti de li yon men plen avèk farin fen ofrann sereyal la, avèk lwil li ak tout lansan ki sou ofrann sereyal la, epi li va ofri li anlè nan lafimen sou lotèl la, yon odè santi bon, kòm yon ofrann souvni bay SENYÈ a.
and [one] has lifted up of it with his hand from the flour of the present, and from its oil, and all the frankincense which [is] on the present, and has made incense on the altar of refreshing fragrance—its memorial to YHWH.
16 Sa ki rete nan li a, Aaron avèk fis li yo dwe manje. Li va manje tankou gato san ledven nan yon plas ki sen. Yo dwe manje li nan galeri tant asanble a.
And Aaron and his sons eat the remnant of it; it is eaten [with] unleavened things in a holy place—they eat it in the court of the Tent of Meeting.
17 Li p ap boukannen avèk ledven. Mwen te bay li kòm pòsyon pa yo nan ofrann pa M pa dife a. Li pi sen pase tout, kòm ofrann peche ak ofrann koupabilite a.
It is not baked [with] anything fermented; I have given it [for] their portion out of My fire-offerings; it [is] most holy, like the sin-offering, and like the guilt-offering.
18 Chak mal pami fis Aaron yo kapab manje li. Li se yon òdonans pèmanan, atravè jenerasyon nou yo, soti nan ofrann dife bay SENYÈ a. Nenpòt moun ki touche yo va sen.’”
Every male among the sons of Aaron eats it—a continuous statute throughout your generations, out of the fire-offerings of YHWH. All that comes against them is holy.”
19 Alò, SENYÈ a te pale a Moïse. Li te di:
And YHWH speaks to Moses, saying,
20 “Sa se ofrann ke Aaron avèk fis li yo dwe prezante bay SENYÈ a nan jou ke li onksyone a: dizyèm nan yon efa farin fen kòm yon ofrann sereyal nòmal, mwatye nan li nan maten e mwatye nan li nan aswè.
“This [is] an offering of Aaron and of his sons, which they bring near to YHWH in the day of his being anointed: a tenth of the ephah of flour [for] a continual present, half of it in the morning, and half of it in the evening;
21 Li va prepare avèk lwil nan yon pwalon. Lè li fin byen vire, ou va pote li. Ou va prezante ofrann sereyal la an mòso boukannen kòm bon sant bay SENYÈ a.
it is made on a griddle with oil—you bring it in stirred; you bring baked pieces of the present near [for] a refreshing fragrance to YHWH.
22 Prèt onksyone a ki nan plas li pami fis li yo va ofri li. Pa yon òdonans pèmanan, li va ofri tout nèt nan lafimen bay SENYÈ a.
And the priest who is anointed in his stead, from among his sons, makes it; [it is] a continuous statute of YHWH; it is completely burned as incense;
23 Konsa, chak ofrann sereyal va konplètman brile nan lafimen bay SENYÈ a.”
and every present of a priest is a whole burnt-offering; it is not eaten.”
24 Alò SENYÈ a te pale avèk Moïse. Li te di:
And YHWH speaks to Moses, saying,
25 “Pale avèk Aaron ak fis li yo pou di: ‘Sa se lalwa ofrann peche a: nan plas kote ofrann brile a vin touye a, ofrann peche a va touye devan SENYÈ a. Li pi sen pase tout.
“Speak to Aaron and to his sons, saying, This [is] a law of the sin-offering: in the place where the burnt-offering is slaughtered, the sin-offering is slaughtered before YHWH; it [is] most holy.
26 Prèt la ki ofri li pou peche a va manje li. Li va manje yon kote ki sen, nan galeri a tant asanble a.
The priest who is making atonement with it eats it; it is eaten in a holy place, in the court of the Tent of Meeting;
27 Nenpòt moun ki touche chè li va vin sen. Lè kèk nan san li vin gaye sou yon vètman, nan yon lye sen, ou va lave sa ki te gaye sou li a.
all that comes against its flesh is holy, and when [any] of its blood is sprinkled on the garment, that on which it is sprinkled you wash in the holy place;
28 Osi po ajil ladann li te bouyi a va kraze; epi si li te bouyi nan yon veso an bwonz, alò li va lave byen lave, e rense nan dlo.
and an earthen vessel in which it is boiled is broken, and if it is boiled in a bronze vessel, then it is scoured and rinsed with water.
29 Chak mal pami prèt yo kapab manje ladann. Li pi sen pase tout.
Every male among the priests eats it—it [is] most holy;
30 Men okenn ofrann peche ki te gen san ki te pote antre nan tant asanble a pou fè ekspiyasyon nan lye sen an p ap manje. Li va brile avèk dife.
and no sin-offering, [any] of whose blood is brought into the Tent of Meeting to make atonement in the holy place, is eaten; it is burned with fire.”
