Levitik 24
1 SENYÈ a te pale avèk Moïse. Li te di:
Yahweh also said to Moses/me,
2 Kòmande fis Israël yo pou yo pote bay ou lwil klè ki sòti nan oliv ki te bat yo, pou limyè, pou fè lanp lan briye san rete.
“Command the Israeli people to continually bring to you clear oil made from pressed olives to burn in the lamps [in the Sacred Tent], in order that those lamps will burn all the time.
3 Deyò vwal temwayaj tant asanble a, Aaron va kenbe li an lòd soti nan aswè rive jis nan maten devan SENYÈ a pou tout tan. Sa va yon règleman pandan tout jenerasyon nou yo.
Outside the curtain of the Very Holy Place, Aaron must take care of the lamps in my presence continually, in order that they will burn all during the night. That regulation must be obeyed forever.
4 Li va kenbe lanp an lòd sou chandelye an lò devan SENYÈ a pou tout tan.
Those lampstands that burn in my presence must be taken care of continually.
5 Konsa, nou va pran farin fen an e fè douz gato avèk li: de dizyèm pati yon efa va sèvi nan chak gato.
“Also, [each week] you must take some fine flour and bake twelve [very big] loaves of bread, using about four quarts/liters of flour for each loaf.
6 Nou va mete yo nan de ranje, sis nan chak ranje, sou tab lò san tach ki devan SENYÈ a.
Put the loaves in two rows, with six loaves in each row, on the table covered with pure gold, in my presence.
7 Nou va mete lansan san tach nan chak ranje pou li kapab yon pati komemoratif pou pen an, menm yon ofrann pa dife bay SENYÈ a.
Along each row, place [in some gold cups] some pure incense to be burned to be an offering to me instead of the bread.
8 Chak jou Saba, li va mete li an lòd devan SENYÈ a pou tout tan. Se yon akò k ap dire pou tout tan pou fis Israël yo.
New/Fresh loaves of bread must be put [on the table] each Sabbath day, to signify the agreement that will never end, that I have made with you Israeli people.
9 Li va pou Aaron avèk fis li yo. Yo va manje li nan yon lye ki sen; paske li sen pase tout ofran ki soti nan ofrann bay SENYÈ yo, ofrann pa dife, pati pa li pou tout tan.
The bread [that is taken off the table] belongs to Aaron and his sons. They must eat it in a holy place, because it is a very holy part of the offerings that are given to me by being burned.”
10 Alò, fis a yon famn Izrayelit avèk yon papa Ejipsyen, te sòti pami fis Israël yo. Konsa, fis a fanm Izrayelit la ak yon mesye peyi Israël te lite youn avèk lòt nan kan an.
There was a man whose mother’s name was Shelomith; she was an Israeli whose father was Dibri from the tribe of Dan. And that man’s father was from Egypt. One day that man and another Israeli man started to fight inside the camp. And while they were fighting, that man cursed Yahweh [MTY].
11 Fis a fanm Izrayelit la te blasfeme Non Bondye a e li te bay madichon. Pou sa, yo te mennen li vè Moïse. Alò manman li te rele Schelomith, fi a Dibri nan tribi Dan nan.
12 Yo te arete li pou lòd SENYÈ a ta kapab vin klè a yo menm.
So the Israeli people seized him and guarded him until they could find out what Yahweh would reveal to them [that they should do to that man].
13 Alò SENYÈ a te pale ak Moïse. Li te di:
Then Yahweh said to Moses/me,
14 “Mennen sila ki te bay madichon an deyò kan an, kite tout moun ki te tande li yo vin poze men sou tèt li; epi kite tout asanble a lapide li avèk kout wòch.
“[Tie up and] take outside the camp the man who has cursed me. There all those who heard what he said must put their hands on his head [to indicate that he is guilty], and then all the people must [kill him by] throwing stones at him.
15 Ou va pale avèk fis Israël yo e di: ‘Si yon moun modi Bondye li a, alò, li va pote peche li.
Tell the Israelis, ‘If anyone curses me, he must (endure the consequences/be punished).
16 Anplis, sila ki blasfeme non a SENYÈ a va vrèman vin mete a lanmò. Tout asanble a va vrèman lapide li. Etranje oswa natif, lè li blasfeme Non Bondye, li va vin mete a lanmò.
So anyone who curses me [MTY] must be executed. All the people must throw stones at him. It does not matter if he is a foreigner or an Israeli citizen; anyone who curses me must be executed.’
17 “‘Si yon nonm pran lavi a yon Kretyen vivan, li va vrèman vin mete a lanmò.
“Also, If anyone murders another person, he must be executed.
18 Sila ki pran lavi a yon bèt va fè l bon, lavi pou lavi.
And anyone who kills [another person’s] animal must give that person a live animal to replace the one that he killed.
19 Si yon nonm blese vwazen li, menm sa ke li te fè a, va fèt a li menm:
And if one person injures another person, the injured person is allowed to injure the person who injured him in the same way:
20 zo kase pou zo kase, zye pou zye, dan pou dan. Menm jan ke li te blese yon moun, se konsa ke li va fèt sou li menm.
If someone breaks one of another person’s bones, that person is allowed to break one of the bones of the person who injured him. If someone gouges out an eye of another person, that person is allowed to gouge out the eye of the person who injured him. If someone knocks out the tooth of another person, that person is allowed to knock out one of his teeth. What is done to the offender must be the same as what he did to the other person.
21 Konsa, sila ki touye yon bèt va fè li bon, men sila ki touye yon moun va vin mete a lanmò.
Whoever kills [another person’s] animal must give that person a live animal to replace the one that he killed, but anyone who murders another person must be executed.
22 Va gen yon sèl règleman pou nou. Li va pou etranje kòm pou moun peyi a, paske Mwen se SENYÈ a, Bondye nou an.’”
That law applies to you Israelis and and also to the foreigners who live among you; I, Yahweh your God [am the one who has commanded it].”
23 Konsa, Moïse te pale a fis Israël yo. Yo te mennen sila ki te modi a deyò kan an, e yo te lapide li avèk kout wòch. Konsa fis Israël yo te fè, jis jan ke SENYÈ a te kòmande Moïse la.
Then Moses/I told the Israelis [what they must do to the man who cursed Yahweh], so they took the man outside the camp and [killed him by] throwing stones at him. They did what Yahweh commanded Moses/me [to tell them to do].
