Levitik 24
1 SENYÈ a te pale avèk Moïse. Li te di:
The Lord told Moses,
2 Kòmande fis Israël yo pou yo pote bay ou lwil klè ki sòti nan oliv ki te bat yo, pou limyè, pou fè lanp lan briye san rete.
“Order the Israelites to bring you pure, pressed olive oil for the lamps, so they will always stay lit.
3 Deyò vwal temwayaj tant asanble a, Aaron va kenbe li an lòd soti nan aswè rive jis nan maten devan SENYÈ a pou tout tan. Sa va yon règleman pandan tout jenerasyon nou yo.
From evening until morning Aaron is to constantly look after the lamps continually before the Lord, outside the veil of the Testimony in the Tent of Meeting. This regulation is for all time and for all future generations.
4 Li va kenbe lanp an lòd sou chandelye an lò devan SENYÈ a pou tout tan.
He is to constantly look after the lamps placed on the pure gold lampstand before the Lord.
5 Konsa, nou va pran farin fen an e fè douz gato avèk li: de dizyèm pati yon efa va sèvi nan chak gato.
Using the best flour bake twelve loaves, with two-tenths of an ephah of flour per loaf.
6 Nou va mete yo nan de ranje, sis nan chak ranje, sou tab lò san tach ki devan SENYÈ a.
Place them in two piles, six in each pile, on the table made of pure gold that stands before the Lord.
7 Nou va mete lansan san tach nan chak ranje pou li kapab yon pati komemoratif pou pen an, menm yon ofrann pa dife bay SENYÈ a.
Place pure frankincense beside each pile to go with the bread to act as the ‘reminder part,’ a food offering to the Lord.
8 Chak jou Saba, li va mete li an lòd devan SENYÈ a pou tout tan. Se yon akò k ap dire pou tout tan pou fis Israël yo.
Every Sabbath day the bread shall be placed before the Lord, given by the Israelites as an ongoing sign of the eternal agreement.
9 Li va pou Aaron avèk fis li yo. Yo va manje li nan yon lye ki sen; paske li sen pase tout ofran ki soti nan ofrann bay SENYÈ yo, ofrann pa dife, pati pa li pou tout tan.
It is for Aaron and his descendants. They are to eat it in a holy place; for they must treat it as a most holy part of the food offerings given to the Lord. It is their share of the food offerings for all time.”
10 Alò, fis a yon famn Izrayelit avèk yon papa Ejipsyen, te sòti pami fis Israël yo. Konsa, fis a fanm Izrayelit la ak yon mesye peyi Israël te lite youn avèk lòt nan kan an.
One day a man who had an Israelite mother and an Egyptian father went into the Israelite camp and had a fight with an Israelite.
11 Fis a fanm Izrayelit la te blasfeme Non Bondye a e li te bay madichon. Pou sa, yo te mennen li vè Moïse. Alò manman li te rele Schelomith, fi a Dibri nan tribi Dan nan.
The Israelite woman's son cursed the name of the Lord. So they took him before Moses. (His mother's name was Shelomith, daughter of Dibri, from the tribe of Dan.)
12 Yo te arete li pou lòd SENYÈ a ta kapab vin klè a yo menm.
They detained him until it was clear what the Lord wanted them to do about it.
13 Alò SENYÈ a te pale ak Moïse. Li te di:
The Lord told Moses,
14 “Mennen sila ki te bay madichon an deyò kan an, kite tout moun ki te tande li yo vin poze men sou tèt li; epi kite tout asanble a lapide li avèk kout wòch.
“Take the man who cursed me outside the camp. Have all who heard him curse put their hands on his head; then have everyone stone him to death.
15 Ou va pale avèk fis Israël yo e di: ‘Si yon moun modi Bondye li a, alò, li va pote peche li.
Tell the Israelites that anyone who curses their God will be punished for their sin.
16 Anplis, sila ki blasfeme non a SENYÈ a va vrèman vin mete a lanmò. Tout asanble a va vrèman lapide li. Etranje oswa natif, lè li blasfeme Non Bondye, li va vin mete a lanmò.
Anyone who curses the name of the Lord must to be executed. All of you must stone them to death, whether they are a foreigner who lives with you or an Israelite. If they curse my name, they must be executed.
17 “‘Si yon nonm pran lavi a yon Kretyen vivan, li va vrèman vin mete a lanmò.
Anyone who kills someone else must be executed.
18 Sila ki pran lavi a yon bèt va fè l bon, lavi pou lavi.
Anyone who kills an animal has to replace it—a life for a life.
19 Si yon nonm blese vwazen li, menm sa ke li te fè a, va fèt a li menm:
If anyone injures someone else, whatever they've done must be done to them:
20 zo kase pou zo kase, zye pou zye, dan pou dan. Menm jan ke li te blese yon moun, se konsa ke li va fèt sou li menm.
a broken bone for a broken bone, an eye for an eye, a tooth for a tooth. Whatever way they injured the victim, the same must be done to them.
21 Konsa, sila ki touye yon bèt va fè li bon, men sila ki touye yon moun va vin mete a lanmò.
Anyone who kills an animal has to replace it, but anyone who kills someone else must be executed.
22 Va gen yon sèl règleman pou nou. Li va pou etranje kòm pou moun peyi a, paske Mwen se SENYÈ a, Bondye nou an.’”
The same laws apply to foreigners who live with you as to Israelites, for I am the Lord your God.”
23 Konsa, Moïse te pale a fis Israël yo. Yo te mennen sila ki te modi a deyò kan an, e yo te lapide li avèk kout wòch. Konsa fis Israël yo te fè, jis jan ke SENYÈ a te kòmande Moïse la.
Moses told this to the Israelites, and they took the man who cursed the Lord outside the camp and stoned him to death. The Israelites did what the Lord ordered Moses to do.
