< Levitik 24 >
1 SENYÈ a te pale avèk Moïse. Li te di:
Then the LORD said to Moses,
2 Kòmande fis Israël yo pou yo pote bay ou lwil klè ki sòti nan oliv ki te bat yo, pou limyè, pou fè lanp lan briye san rete.
“Command the Israelites to bring you pure oil of pressed olives for the light, to keep the lamps burning continually.
3 Deyò vwal temwayaj tant asanble a, Aaron va kenbe li an lòd soti nan aswè rive jis nan maten devan SENYÈ a pou tout tan. Sa va yon règleman pandan tout jenerasyon nou yo.
Outside the veil of the Testimony in the Tent of Meeting, Aaron is to tend the lamps continually before the LORD from evening until morning. This is to be a permanent statute for the generations to come.
4 Li va kenbe lanp an lòd sou chandelye an lò devan SENYÈ a pou tout tan.
He shall tend the lamps on the pure gold lampstand before the LORD continually.
5 Konsa, nou va pran farin fen an e fè douz gato avèk li: de dizyèm pati yon efa va sèvi nan chak gato.
You are also to take fine flour and bake twelve loaves, using two-tenths of an ephah for each loaf,
6 Nou va mete yo nan de ranje, sis nan chak ranje, sou tab lò san tach ki devan SENYÈ a.
and set them in two rows—six per row—on the table of pure gold before the LORD.
7 Nou va mete lansan san tach nan chak ranje pou li kapab yon pati komemoratif pou pen an, menm yon ofrann pa dife bay SENYÈ a.
And you are to place pure frankincense near each row, so that it may serve as a memorial portion for the bread, an offering made by fire to the LORD.
8 Chak jou Saba, li va mete li an lòd devan SENYÈ a pou tout tan. Se yon akò k ap dire pou tout tan pou fis Israël yo.
Every Sabbath day the bread is to be set out before the LORD on behalf of the Israelites as a permanent covenant.
9 Li va pou Aaron avèk fis li yo. Yo va manje li nan yon lye ki sen; paske li sen pase tout ofran ki soti nan ofrann bay SENYÈ yo, ofrann pa dife, pati pa li pou tout tan.
It belongs to Aaron and his sons, who are to eat it in a holy place; for it is to him a most holy part of the offerings made by fire to the LORD—his portion forever.”
10 Alò, fis a yon famn Izrayelit avèk yon papa Ejipsyen, te sòti pami fis Israël yo. Konsa, fis a fanm Izrayelit la ak yon mesye peyi Israël te lite youn avèk lòt nan kan an.
Now the son of an Israelite mother and an Egyptian father went out among the Israelites, and a fight broke out in the camp between him and an Israelite.
11 Fis a fanm Izrayelit la te blasfeme Non Bondye a e li te bay madichon. Pou sa, yo te mennen li vè Moïse. Alò manman li te rele Schelomith, fi a Dibri nan tribi Dan nan.
The son of the Israelite woman blasphemed the Name with a curse. So they brought him to Moses. (His mother’s name was Shelomith daughter of Dibri, of the tribe of Dan.)
12 Yo te arete li pou lòd SENYÈ a ta kapab vin klè a yo menm.
They placed him in custody until the will of the LORD should be made clear to them.
13 Alò SENYÈ a te pale ak Moïse. Li te di:
Then the LORD said to Moses,
14 “Mennen sila ki te bay madichon an deyò kan an, kite tout moun ki te tande li yo vin poze men sou tèt li; epi kite tout asanble a lapide li avèk kout wòch.
“Take the blasphemer outside the camp, and have all who heard him lay their hands on his head; then have the whole assembly stone him.
15 Ou va pale avèk fis Israël yo e di: ‘Si yon moun modi Bondye li a, alò, li va pote peche li.
And you are to tell the Israelites, ‘If anyone curses his God, he shall bear the consequences of his sin.
16 Anplis, sila ki blasfeme non a SENYÈ a va vrèman vin mete a lanmò. Tout asanble a va vrèman lapide li. Etranje oswa natif, lè li blasfeme Non Bondye, li va vin mete a lanmò.
Whoever blasphemes the name of the LORD must surely be put to death; the whole assembly must surely stone him, whether he is a foreign resident or native; if he blasphemes the Name, he must be put to death.
17 “‘Si yon nonm pran lavi a yon Kretyen vivan, li va vrèman vin mete a lanmò.
And if a man takes the life of anyone else, he must surely be put to death.
18 Sila ki pran lavi a yon bèt va fè l bon, lavi pou lavi.
Whoever kills an animal must make restitution—life for life.
19 Si yon nonm blese vwazen li, menm sa ke li te fè a, va fèt a li menm:
If anyone injures his neighbor, whatever he has done must be done to him:
20 zo kase pou zo kase, zye pou zye, dan pou dan. Menm jan ke li te blese yon moun, se konsa ke li va fèt sou li menm.
fracture for fracture, eye for eye, tooth for tooth. Just as he injured the other person, the same must be inflicted on him.
21 Konsa, sila ki touye yon bèt va fè li bon, men sila ki touye yon moun va vin mete a lanmò.
Whoever kills an animal must make restitution, but whoever kills a man must be put to death.
22 Va gen yon sèl règleman pou nou. Li va pou etranje kòm pou moun peyi a, paske Mwen se SENYÈ a, Bondye nou an.’”
You are to have the same standard of law for the foreign resident and the native; for I am the LORD your God.’”
23 Konsa, Moïse te pale a fis Israël yo. Yo te mennen sila ki te modi a deyò kan an, e yo te lapide li avèk kout wòch. Konsa fis Israël yo te fè, jis jan ke SENYÈ a te kòmande Moïse la.
Then Moses spoke to the Israelites, and they took the blasphemer outside the camp and stoned him. So the Israelites did as the LORD had commanded Moses.