Levitik 14
1 Alò SENYÈ a te pale avèk Moïse. Li te di:
The Lord told Moses,
2 “Sa va lalwa pou moun lalèp la nan jou pirifikasyon li. Alò, li va vin mennen devan prèt la,
“These are the regulations regarding those who have had a skin disease when they are declared clean having been brought to the priest.
3 epi prèt la va ale deyò kan an. Konsa prèt la va gade, e si enfeksyon lalèp la te geri nan moun lalèp la,
The priest must go outside the camp and inspect the person. If the skin disease has healed,
4 alò, prèt la va bay lòd pou pran de zwazo pwòp avèk bwa sèd, fisèl wouj avèk izòp pou sila ki va vin pirifye a.
the priest shall have two ceremonially clean birds brought to him, also some cedar wood, crimson thread, and hyssop, on behalf of the person to be made clean.
5 Prèt la va osi bay lòd pou touye youn nan zwazo yo nan yon veso fèt an tè sou yon dlo k ap koule.
The priest will order one of the birds to be killed over a clay pot filled with fresh water.
6 Epi pou zwazo vivan an, li va pran li ansanm avèk bwa sèd yo, fisèl wouj la, ak izòp, e li va fonse yo avèk zwazo vivan an nan san zwazo ki te touye sou dlo k ap koule a.
He will take the live bird together with the cedar wood, crimson thread, and hyssop, and dip them in the blood of the bird that was killed over the fresh water.
7 Epi li va flite sèt fwa sou sila ki gen lalèp pou pirifye a, e li va pwoklame li pwòp. Konsa, li va kite zwazo vivan an vole lib sou yon chan byen louvri.
He will use the blood to sprinkle seven times the person being made clean of the skin disease. Then the priest will declare them clean and let the live bird fly away.
8 “Alò, sila k ap pirifye a va lave rad li yo. Li va raze tout cheve li, e li va lave nan dlo pou vin pwòp. Apre tout sa a, li mèt antre nan kan an, men li va rete deyò tant li an pandan sèt jou.
The one being made clean must wash their clothes, shave off all their hair, and wash themselves with water; then they will be will be ceremonially clean. After that they can enter the camp, but they must stay outside their tent for seven days.
9 Li va nan setyèm jou a pase razwa nan tout cheve li. Li va taye tèt li, bab li, sousi li, e menm tout cheve li. Alò, li va lave rad li yo e benyen kò l nan dlo. Konsa, li vin pwòp.
On the seventh day they must shave off all their hair: their head, beard, eyebrows, and the rest of their hair. They must wash their clothes and wash themselves with water, and they will be clean.
10 “Alò, nan uityèm jou a, li gen pou pran de jenn mouton mal san defo, yon jenn mouton femèl laj en nan san defo, twa dizyèm nan yon efa farin fen mele avèk lwil pou yon ofrann sereyal, ak yon boutèy demi lit lwil.
On the eighth day they are to bring two male lambs and one female lamb, all a year old and without defects; a grain offering consisting of three-tenths of an ephah of best flour mixed with olive oil, and one ‘log’ of olive oil.
11 Epi prèt la ki pwoklame li pwòp la va prezante nonm kap vin pirifye a, ak bagay sa yo, devan pòtay Tant Asanble a.
The priest who conducts the ceremony will present the person to be made clean to the Lord, along with these offerings, at the entrance to the Tent of Meeting.
12 “Alò, prèt la va pran youn nan jenn mouton mal yo. Li va mennen li pou yon ofrann koupab avèk boutèy demi lit lwil la, e li va prezante li kòm yon ofrann voye anlè devan SENYÈ a.
The priest will take one of the male lambs and present it as a guilt offering, together with the log of olive oil; and he will wave them before the Lord as a wave offering.
13 Answit, li va touye jenn mouton an nan plas kote yo touye ofrann peche a ak ofrann brile a, nan plas kote sanktyè a—pou ofrann koupab la, tankou ofrann peche a, apatyen a prèt la. Li sen pase yo tout.
Then he will kill the lamb near the sanctuary where the sin offering and burnt offering are killed. The sin offering and the guilt offering belong to the priest; it is most holy.
14 Alò, prèt la va pran kèk nan san ofrann koupab la, e prèt la va mete li sou tèt zòrèy dwat a sila k ap vin pirifye a, sou pous men dwat ak sou gwo zòtèy pye dwat li.
The priest will put some of the blood from the guilt offering on their right earlobe, on their right thumb, and on the big toe of their right foot of the person being made clean.
15 Prèt la va osi pran kèk nan boutèy demi lit lwil la, e li va vide li nan pla men goch li.
The priest will pour some of the log of olive oil into his left palm,
16 Alò, prèt la va fonse dwèt men dwat li nan lwil ki nan pla men goch la, e avèk dwèt li, li va flite kèk nan lwil la sèt fwa devan SENYÈ a.
dip his right index finger in it, and using his finger, sprinkle some of the olive oil seven times before the Lord.
17 Nan lwil ki rete nan pla men l lan, prèt la va mete kèk sou tèt zòrèy dwat a sila k ap vin pirifye a, sou pous a men dwat li ak sou gwo zòtèy a pye dwat li, sou san a ofrann koupab la.
The priest will then use some of the rest of the olive oil remaining in his palm on the person being made clean, and put it on top of the blood of the guilt offering. This will be on their right earlobe, on their right thumb, and on the big toe of their right foot, on top of the blood of the guilt offering.
18 Epi rès lwil ki nan pla men prèt la, li va mete li sou tèt a sila k ap vin pirifye a. Epi prèt la va fè ekspiyasyon pou li devan SENYÈ a.
What is left of the olive oil in his palm, the priest will put on the head of the person being made clean and then make them right before the Lord.
19 “Apre sa, prèt la va ofri ofrann peche a, e li va fè ekspiyasyon pou sila k ap vin pirifye de kondisyon pa pwòp li a. Alò, apre, li va touye ofrann brile a.
The priest will sacrifice the sin offering to make the person right, so that they are now clean from their uncleanness. After that, the priest will kill the burnt offering
20 Prèt la va ofri ofrann brile a ak ofrann sereyal la sou lotèl la. Konsa prèt la va fè ekspiyasyon pou li, e li va vin pwòp.
and offer it on the altar, together with the grain offering, to make them right, and they will be clean.
21 “Men si se yon malere li ye, e mwayen li pa sifi, alò li va pran yon jenn mouton mal tankou ofrann koupab la, tankou yon ofrann voye anlè pou fè ekspiyasyon pou li, e yon dizyèm efa farin fen mele avèk lwil kòm yon ofrann sereyal ak yon boutèy demi lit lwil;
But those who are poor and can't afford these offerings must bring one male lamb as a guilt offering to be waved to make them right, together with a tenth an ephah of best flour mixed with olive oil for a grain offering, a log of olive oil,
22 epi de toutrèl oswa de pijon, sa ki posib selon mwayen li; youn va ofrann peche a, e lòt la va ofrann brile a.
and two turtledoves or two young pigeons, whichever they can afford. One is to be used as a sin offering and the other as a burnt offering.
23 “Konsa, nan uityèm jou a, li va mennen yo pou pirifikasyon li bay prèt la, nan pòtay tant asanble a, devan SENYÈ a.
On the eighth day they are to take them to the priest at the entrance to the Tent of Meeting before the Lord so they can be made clean.
24 Prèt la va pran jenn mouton ofrann koupab la, ak boutèy demi lit lwil la, e prèt la va ofri yo kòm yon ofrann voye anlè devan SENYÈ a.
The priest will take the lamb for the guilt offering, together with the log of olive oil, and wave them as a wave offering before the Lord.
25 Apre sa, li va touye jenn mouton ofrann peche a. Epi prèt la va pran kèk nan san ofrann koupab la pou mete sou tèt zòrèy dwat a sila k ap vin pirifye a, sou pous men dwat li ak sou gwo zòtèy pye dwat li.
After he kills the lamb for the guilt offering, the priest will take some of the blood of the guilt offering and put it on the right earlobe of the one being made clean, on their right thumb, and on the big toe of their right foot.
26 Prèt la va osi vide kèk nan lwil la nan pla men goch li;
Then the priest will pour some of the olive oil into his left palm
27 epi avèk dwèt men dwat li, li va flite kèk nan lwil ki nan pla men goch la sèt fwa devan SENYÈ a.
and using his right index finger, will sprinkle some of the oil from his left palm seven times before the Lord.
28 Apre sa, prèt la va mete kèk nan lwil ki nan pla men an sou tèt zòrèy dwat a sila k ap vin pirifye a, sou pous men dwat li, sou gwo zòtèy pye dwat li, sou plas san a ofrann koupab la.
The priest shall also put some of the olive oil in his palm on the right earlobe of the person being made clean, on their right thumb, and on the big toe of his right foot, in the same places as the blood of the guilt offering.
29 Anplis, rès lwil ki nan pla men prèt la, li va mete li sou tèt a sila k ap vin pirifye a, pou fè ekspiyasyon pou li devan SENYÈ a.
What is left of the olive oil in his palm, the priest will put on the head of the person being made clean and then make them right before the Lord.
30 Li va, alò, ofri youn nan toutrèl oswa nan pijon yo, selon kapasite li.
Then they must sacrifice one of the turtledoves or young pigeons, whichever they can afford,
31 Sa li kapab selon mwayen li, youn pou yon ofrann peche, e lòt la pou yon ofrann brile, ansanm avèk ofrann sereyal la. Konsa prèt la va fè ekspiyasyon devan SENYÈ a pou sila k ap vin pirifye a.”
one as a sin offering and the other as a burnt offering, along with the grain offering. This is how the priest will make the person right and clean before the Lord.
32 Sa se lalwa pou sila ki gen yon enfeksyon lalèp, ki gen mwayen limite pou pirifikasyon li.
These are the regulations for those who have a skin disease and can't afford the usual offerings to make people clean.”
33 SENYÈ a te pale ankò ak Moïse avèk Aaron e te di:
Then the Lord told Moses and Aaron,
34 “Lè nou antre nan peyi Canaan an, ke Mwen bannou pou posesyon an, e Mwen mete yon mak lalèp kanni sou yon kay nan peyi posesyon pa nou an,
“When you get to Canaan, the land I'm giving you to own, if I put some mold into a house there and contaminate it,
35 alò, sila ki mèt kay la va vin di prèt la konsa, ‘Mwen wè yon bagay tankou yon mak lalèp kanni ki te vin parèt nan kay la.’
the owner of the house must come and tell the priest, ‘It seems my house has something like mold.’
36 Alò, prèt la va pase lòd pou yo mete kay la vid avan prèt la antre pou gade mak la, jis pou tout bagay nan kay la pa oblije vin pa pwòp. Apre, prèt la va antre pou gade kay la.
The priest must order the house to be emptied before he goes in to inspect the mold, so that nothing in the house will be declared unclean. Once that's done, the priest is to go in and inspect the house.
37 Alò, li va gade mak la, e si mak sou mi kay la fonse avèk koulè tankou vèt oswa wouj ki fonse plis ke sifas la,
He will examine the house and see whether the mold on the walls is made up of green or red indentations that go under the surface,
38 alò, prèt la va sòti nan kay la pou rive nan pòtay la, e li va fèmen kay la pandan sèt jou.
the priest shall go out of door and seal the house for seven days.
39 Prèt la va retounen nan setyèm jou a, e li va pase fè enspeksyon. Si mak la te vrèman agrandi nan mi kay la,
On the seventh day the priest will return and inspect the house again. If the mold has spread on the walls,
40 alò, prèt la va pase lòd pou yo chire retire wòch ki gen mak ladan yo a, pou jete yo deyò nan yon plas ki pa pwòp deyò lavil la.
he will order the affected stones to be removed and disposed of in an unclean area outside the town.
41 Li va fè yo grate kay la tout anndan, e yo va jete tout vye kras mòtye deyò nan yon plas deyò lavil la.
Then he will order the all the plaster inside of the house to be scraped off and dumped in an unclean area outside the town.
42 Alò, yo va retire lòt wòch ki kontamine yo pou ranplase yo, e li va pran mòtye nèf pou fè randisaj kay la.
Different stones must be used to replace the ones removed, and new plaster will be needed replaster the house.
43 “Si, alò, mak la vin parèt ankò nan kay la apre li fin retire wòch yo, grate kay la, e apre li fin fè randisaj nèf la,
If the mold returns and affects the house again even after the stones have been removed and the house has been scraped and replastered,
44 alò, prèt la va vin antre pou fè yon enspeksyon. Si li wè ke mak la vrèman vin gaye nan kay la ankò, sa se yon mak maleng ki nan kay la. Li pa pwòp.
the priest must come and inspect it. If he sees the mold has spread in the house, it is a harmful mold; the house is unclean.
45 Pou sa, li va kraze kay la nèt, avèk wòch li yo, bwa li yo, ak tout ansyen randisaj li. Li va mete yo deyò lavil la nan yon kote ki pa pwòp.
It must be demolished, and all its stones, timbers, and plaster must be taken and dumped in an unclean area outside the town.
46 “Anplis, nenpòt moun ki antre nan kay la pandan li te izole a, li va vin pa pwòp pou jis rive nan aswè.
Anyone who goes into the house during any time that it is sealed will be unclean until the evening.
47 Menm jan an, nenpòt moun ki kouche nan kay la, li va lave rad li, e nenpòt moun ki manje nan kay la, li va lave rad li.
Anyone who sleeps or eats in the house must wash their clothes.
48 “Si, yon lòt kote, prèt la antre pou fè yon enspeksyon, e mak la pa vrèman gaye nan kay la apre kay la pase randisaj nèf la, alò, prèt la va pwoklame kay la pwòp akoz ke mak la pa parèt ankò.
However, if when the priest comes and inspects it and finds that the mold hasn't reappeared after the house was replastered, he shall declare the house clean because the mold is gone.
49 Alò, pou netwaye kay la, li va pran de zwazo avèk bout bwa sèd, avèk yon fisèl wouj, ak izòp,
He will bring two birds, cedar wood, crimson thread, and hyssop to make the house clean.
50 epi li va touye youn nan zwazo yo nan yon veso fèt ak tè anwo dlo fwe.
He will kill one of the birds over a clay pot filled with fresh water.
51 Alò li va pran bout bwa sèd yo avèk izòp ak fisèl wouj la, avèk zwazo vivan an, e li va fonse yo nan san zwazo ki mouri an, e osi nan dlo fwe a, epi li va flite kay la sèt fwa.
He will dip the live bird, the cedar wood, crimson thread, and hyssop, in the blood of the bird that was killed and the fresh water, and sprinkle the house seven times.
52 Konsa li va netwaye kay la avèk san zwazo a e avèk dlo fwe a, ansanm avèk zwazo vivan an, avèk bout bwa sèd yo, avèk izòp e avèk fisèl wouj la.
He will make the house clean with the bird's blood, the fresh water, the live bird, the cedar wood, the hyssop, and the crimson thread.
53 Men li va kite zwazo vivan an vin lage pou l lib deyò lavil la nan yon chan byen laj. Konsa li va fè ekspiyasyon pou kay la, e kay la va vin pwòp.”
Then he will let the live bird fly away outside the town. This is how he will make the house right, and it will be clean.
54 Sa se lalwa pou nenpòt mak lalèp kanni— menm pou yon kal
These are the regulations for any infectious skin disease, for a scabby infection,
55 epi pou yon rad oswa yon kay avèk lalèp kanni,
for mold on clothing and in a house,
56 epi pou yon enflamasyon, pou yon kal sou po li, ak yon kote ki klere blan—
as well as for a swelling, rash, or spot.
57 pou enstwi yo lè yo pa pwòp ak lè yo pwòp. Sa se lalwa lalèp la.
They are used to decide whether something is clean or unclean. These are the regulations regarding skin diseases and mold.”
