Levitik 10
1 Alò Nadab avèk Abihu, fis Aaron yo, te pran pwòp plato sann dife pa yo. Lè yo te fin mete dife ladan yo, yo te mete lansan sou li e yo te ofri dife etranj la devan SENYÈ a, ke Li pa t kòmande yo fè.
[Two of] Aaron’s sons, Nadab and Abihu, took the pans in which they burned incense. They put some burning coals in them and put incense on top of the coals, but this fire was not acceptable [to Yahweh] because it was not the kind that he had commanded them to burn.
2 Konsa, dife te sòti nan prezans SENYÈ a, e te brile yo nèt. Yo te mouri devan SENYÈ a.
So suddenly a fire from Yahweh appeared and burned them up [DOU] in the presence of Yahweh.
3 Answit, Moïse te di a Aaron: “Se sa ke SENYÈ a te pale lè L te di: ‘Mwen va demontre M sen a sila ki vin pwoch Mwen yo, e devan tout pèp la Mwen va onore.’” Konsa, Aaron te gade silans.
Then Moses/I said to Aaron, “That is what Yahweh predicted. He said, ‘Those priests who come near to me, I will show them that they must (respect me/treat me as being holy); in the presence of all the people I am the one who must be honored.’” But Aaron said nothing.
4 Moïse te rele osi Mischaël ak Eltsaphan, fis a tonton Aaron an, Uziel. Li te di yo: “Avanse; pote moun fanmi nou yo sòti devan sanktyè a pou rive deyò kan an.”
Then Moses/I summoned Mishael and Elzaphan, who were the sons of Aaron’s uncle Uzziel, and said to them, “Take [the corpses of] your cousins outside the camp, away from the front of the Sacred Tent.”
5 Konsa, yo te avanse e yo te pote yo toujou nan tinik yo pou rive deyò kan an.
So they carried the corpses, which still had their special gowns on, outside the camp, [and buried them].
6 Answit, Moïse te di a Aaron avèk fis li yo, Éléazar ak Ithamar: “Pa dekouvri tèt nou, ni chire rad nou, pou nou pa mouri; pou Li pa vin ranpli avèk kòlè kont tout asanble a. Men kite tout fanmi nou yo, tout lakay Israël la, lamante akoz brile ke SENYÈ a te limen a.
Then Moses/I said to Aaron and his [other two] sons Eleazar and Ithamar, “[You are sad because Nadab and Abihu died, but you must act like you always do]. Do not allow the hair on your [heads] to remain uncombed, and do not tear your clothes. But your relatives and all your fellow Israelis are allowed to mourn for those whom Yahweh destroyed by fire.
7 Nou pa pou menm sòti nan pòtay tant asanble a, sinon, nou va mouri; paske lwil onksyon SENYÈ a sou nou.”
But you must not leave the entrance of the Sacred Tent [to join those who are mourning], because if you do that, you also will die, and Yahweh will punish [MTY] all the people of Israel. Do not forget that Yahweh has set you apart [MTY] to work for him here, [and he does not want you to become defiled by touching a corpse].” So they did what Moses/I told them to do.
8 “Alò, SENYÈ a te pale avèk Aaron. Li te di:
Then Yahweh said to Aaron,
9 Pa bwè diven oubyen gwòg, ni ou menm, ni fis ki avèk ou yo, lè nou ap antre nan tant asanble a, pou nou pa mouri—-sa se yon lòd pou tout tan pandan tout jenerasyon nou yo.
“You and your [two] sons [who are still alive] must not drink wine or other fermented drinks before you enter the Sacred Tent; if you do that, you will die. That is a command that you and your descendants must obey forever.
10 Fòk nou fè yon distenksyon antre sa ki sen ak sa ki pa sen; antre sa ki pa pwòp ak sa ki pwòp.
You must do that in order to learn what things are holy and what things are (not holy/common), and [from the things that are not holy] you must learn what things are acceptable to me and what things are not.
11 Enstwi fis Israël yo nan tout lòd ke SENYÈ a te pale atravè Moïse yo.”
And you must teach to the Israeli people all the laws that I gave to the Israeli people by telling them to Moses.”
12 Answit, Moïse te pale ak Aaron e ak fis ki te rete vivan yo, Éléazar avèk Ithamar: “Pran ofrann sereyal ki toujou rete nan ofrann pa dife SENYÈ a, e manje li san ledven akote lotèl la, paske li sen pase tout.
Moses/I said to Aaron and his two sons who were still alive, Eleazar and Ithamar, “Take the offering made from grain that is left after a portion of it has been offered to Yahweh to be burned, and eat it alongside the altar. [It should not be eaten elsewhere], because it is very holy.
13 Anplis, nou va manje li nan yon lye ki sen akoz ke se dwa ou ak dwa fis ou yo ki sòti nan ofrann pa dife SENYÈ a. Paske, se konsa Mwen te resevwa kòmand lan.
Eat it in a holy place; it is the share for you and your sons from the offerings that were burned; I have commanded that it be your share.
14 Sepandan, pwatrin ofrann balanse an lè la ak kwis ofrann ke nou kapab manje nan yon plas ki pwòp la, ou menm avèk fis ou yo, e fi nou yo avèk nou menm. Paske yo te bay a ou menm e a fis ou yo kòm dwa ki sòti nan sakrifis ofrann lapè a fis Israël yo.
But you and your sons and daughters are permitted to eat the breast and the thigh that were lifted up in front of Yahweh. Eat them in any place that is (holy/acceptable to him). They have been given to you and your descendants as your share of the offerings to enable the Israelis to maintain fellowship [with Yahweh].
15 Kwis ke yo te ofri nan leve a, ak pwatrin ke yo te ofri nan ofrann balanse an lè la, yo va pote yo ansanm avèk ofrann pa dife pati grès la, pou prezante kòm yon ofrann leve balanse an lè devan SENYÈ a. Konsa, li va yon bagay ki dwa ou, e dwa fis ou yo avèk ou pou tout tan, jan SENYÈ a te kòmande a.”
The thigh and the breast that were lifted up in front of Yahweh must be brought with the portions of fat to be burned, to be lifted up in his presence. They will be the regular share for you and your descendants, as Yahweh has commanded.”
16 Men Moïse te chache avèk atansyon kabrit ofrann peche a, e vwala, li te fin brile nèt! Donk, li te fache avèk fis Aaron ki te toujou vivan yo, Éléazar avèk Ithamar. Li te di:
When Moses/I inquired about the goat that had been sacrificed to enable the people to be forgiven by Yahweh for the sins they had committed, he/I found out that it had been completely burned. So he/I was angry with Eleazar and Ithamar and asked them,
17 “Poukisa nou pa t manje ofrann peche ki nan lye sen an? Paske li sen pase tout, e Li te bannou li pou efase koupabilite asanble a, pou fè ekspiyasyon pou yo devan SENYÈ a.
“Why did you not eat near the Sacred Tent the meat of the offering for sin? It was very holy, and it was given to you to enable the Israeli people to no longer be guilty for their sins and to be forgiven for their sins.
18 Gade byen, san li pa t pote antre nan sanktyè a. Anverite, nou te dwe manje li nan sanktyè a jan Mwen te kòmande a.”
Since its blood was not taken into the holy place inside the Sacred Tent, you should have eaten the [meat of] the goat near the Sacred Tent, as I commanded.”
19 Men Aaron te pale avèk Moïse, e te di: “Gade byen, se jou sa a menm ke yo te prezante ofrann peche ak ofrann brile pa yo a devan SENYÈ a. Epi gade bagay konsa yo ki vin rive mwen. Si m te manje yon ofrann peche jodi a, èske li t ap bon nan zye SENYÈ a?”
Aaron replied to Moses/me, “Today the people brought to Yahweh their offering to be forgiven for the sins they had committed, and the offering to be completely burned, [and surely that pleased Yahweh], but [think about the terrible thing] that happened to my other two sons! Would [RHQ] Yahweh have been pleased if I had eaten some of the offering to cause the people to become acceptable to God?”
20 Lè Moïse te tande sa, sa te sanble gen bon rezon devan zye li.
When Moses/I heard that, he/I was satisfied.
