Jozye 22
1 Konsa, Josué te rele tout Ribenit yo ak Gadit yo ak mwatye tribi Manassé a.
Joshua then summoned the leaders of the tribes of Reuben, Gad, and half of the tribe of Manasseh.
2 Li te di yo: “Nou te swiv tout sa ke Moïse, sèvitè SENYÈ a, te kòmande nou an e nou te koute vwa m nan tout sa ke m te kòmande nou yo.
He said to them, “You have done everything that Moses, who served Yahweh [well], told you to do. You have also done what I told you to do.
3 Nou pa t abandone frè nou yo pandan tout jou sila yo, jis rive jodi a, men nou te kenbe lòd a kòmandman a SENYÈ a, Bondye nou an.
For a long time you have helped the other tribes [to defeat their enemies]. You have obeyed everything that Yahweh your God commanded you to do.
4 Epi koulye a, SENYÈ a, Bondye nou an, te bay repo a frè nou yo, jan Li fenk pale yo a. Pou sa, vire koulye a e ale nan tant pa nou yo, nan peyi posesyon pa nou an, ke Moïse, sèvitè Bondye a, te bannou lòtbò Jourdain an.
He promised to give peace to us Israelis, and he has done what he promised. So now you may go back to your homes, to the land that Moses gave to you, on the east side of the Jordan [River].
5 Sèlman, fè atansyon pou swiv kòmandman an ak lalwa ke Moïse, sèvitè SENYÈ a, te kòmande nou an, pou nou renmen SENYÈ a, Bondye nou an, epi mache nan tout chemen Li yo, kenbe kòmandman Li yo, kenbe fèm a Li menm, e sèvi Li avèk tout kè nou e ak tout nanm nou.”
Moses also commanded you to love Yahweh your God and to obey his commands, and to continue to worship him and serve him by everything that you think and everything that you do.”
6 Epi Josué te beni yo. Li te voye yo ale, e yo te ale nan pwòp tant pa yo.
Then Joshua blessed them and said goodbye to them, and they [prepared to] leave and return to their homes [on the east side of the Jordan River].
7 Alò, a mwatye tribi sila ki te pou Manassé a, Moïse te ba yo yon posesyon nan Basan; men a lòt la, Josué te ba yo yon posesyon pami frè yo nan lwès lòtbò Jourdain an. Konsa, lè Josué te voye yo ale nan tant yo, li te beni yo,
Moses had given the Bashan region to half the tribe of Manasseh, and land on the west side of the Jordan [River] to the other half of the tribe. Before they left, he [asked God to] bless them.
8 epi li te di yo: “Retounen vè tant nou yo avèk gran richès, avèk yon gran kantite bèt, avèk ajan, lò, bwonz, fè, e avèk anpil rad. Divize piyaj a lènmi nou yo avèk frè nou.”
He said, “Go back to your homes and to all the things that you have taken from your enemies—the many animals and silver and gold and [things made of] bronze and iron, and many beautiful clothes. But you should share some of those things with other people of your tribe.”
9 Fis a Ruben yo ak fis a Gad yo ak mwatye tribi Manassé a te retounen kite fis Israël yo nan Silo, ki te nan peyi Canaan an, pou ale nan peyi Galaad, nan peyi ke yo te posede a, selon kòmand a SENYÈ a ki te soti nan Moïse la.
So the people of the tribes of Reuben, Gad, and half the tribe of Manasseh left the other Israelis at Shiloh in Canaan land, to return to their homes in the Gilead region. That was the area that belonged to them. It had been allotted to them by Moses as Yahweh had commanded.
10 Lè yo te vini nan rejyon Jourdain an, ki nan peyi Canaan an, fis a Ruben yo avèk fis a Gad yo ak mwatye tribi Manassé a te bati yon lotèl la akote Jourdain an, yon lotèl ki parèt byen gran.
The people from those three tribes arrived near the western side of the Jordan River, at a town called Geliloth. There they built a large altar. [Then they crossed the Jordan River to the Gilead region].
11 Lè fis Israël yo te tande afè sa a, yo te di: “Gade byen, fis Ruben yo ak fis Gad yo ak mwatye tribi Manassé a gen tan bati yon lotèl nan fwontyè peyi Canaan an, nan rejyon Jourdain an, sou bò ki pou fis Israël yo.”
But the other Israelis who were still at Shiloh heard about the altar that those men had built.
12 Lè fis Israël yo te vin tande sa a, tout asanble a fis Israël yo te rasanble yo nan Silo pou monte kont yo nan lagè.
They became very angry with the men of those tribes, so they decided to fight them.
13 Alò, fis Israël yo te voye prèt la, Phinées, fis Éléazar a, kote fis Ruben yo avèk fis Gad yo ak mwatye tribi Manassé a pou antre nan peyi Galaad la.
The Israelis sent Phinehas, who was the son of Eleazar the Supreme Priest, to [talk with] the people of those three tribes.
14 Ansanm avèk li, dis chèf yo, yon chèf pou kay a chak fanmi zansèt nan tribi Israël yo; epi yo chak se te tèt an chèf kay fanmi zansèt li pami milye an Israël yo.
They also sent one leader from each of the ten tribes that were still at Shiloh. Each of them was a leader of his clan.
15 Yo te vin kote fis Ruben yo, kote fis Gad yo ak kote mwatye tribi Manassé a, nan peyi Galaad la. Yo te pale avèk yo e te di:
Those leaders went to the Gilead region to talk to the people of the tribes of Reuben, Gad, and half the tribe of Manasseh. They said,
16 “Konsa pale tout kongregasyon a SENYÈ a: ‘Ki zak movèz fwa sa ye ke nou te komèt kont Bondye Israël la? Poukisa nou vire kite chemen SENYÈ a jodi a pou bati yon lotèl pou fè rebèl kont SENYÈ a jodi a?
“All the other Israelis are asking, ‘Why have you rebelled against the God whom we Israelis [worship] by building an altar for yourselves?
17 Èske inikite Peor a pa t sifi pou nou, nan sila nou poko pwòp jis rive jodi a, sepandan yon epidemi te vin parèt sou asanble SENYÈ a,
Have you forgotten what happened at Peor, [when some Israelis sinned by worshiping the god that the Moab people-group worship]? Many Israelis became very sick and died because of that sin, and we are still suffering because of their sin.
18 ke nou bezwen vire kite Jodi a chemen SENYÈ a? Si nou fè rebèl kont SENYÈ a Jodi a, Li va fache avèk tout asanble Israël la demen.
Are you now turning away from obeying Yahweh and refusing to do what he wants? If you do not stop rebelling against Yahweh today, he will be angry with all of us Israelis tomorrow.’
19 Si, malgre sa, peyi posesyon nou an pa pwòp, alò, travèse antre nan peyi posesyon SENYÈ a, kote tabènak SENYÈ a kanpe a pou vin pran posesyon pami nou. Sèlman, pa fè rebèl kont SENYÈ a, ni fè rebèl kont nou avèk lotèl ke nou bati pou kont nou an, anplis ke lotèl SENYÈ a, Bondye nou an.
“If [you think that Yahweh considers] that your land here is not suitable for worshiping him, come back to our land where Yahweh’s Sacred Tent is. We can share our land with you. But do not rebel against Yahweh and against us by building another altar for Yahweh our God.
20 Èske Acan, fis Zérach la, pa t aji an movèz fwa nan zafè bagay ki te dedye anba ve a e kòlè te tonbe sou tout asanble a SENYÈ a? Epi se pa mesye sa a sèl ki te peri nan inikite l la.’”
Do you remember what happened when Zerah’s son Achan refused to obey [Yahweh’s command to destroy everything in Jericho]? That one man disobeyed God’s command, but many [HYP] other Israelis were punished. Achan died because of his sin, but other Israelis also died.”
21 Epi fis Ruben yo ak fis Gad yo ak mwatye tribi Manassé a te reponn e te pale avèk chèf an tèt fanmi a Israël yo.
The [leaders of the] tribes of Reuben, Gad, and half the tribe of Manasseh replied,
22 Sila ki Toupwisan an, Bondye SENYÈ a, Sila ki Toupwisan an, Bondye SENYÈ a, Li menm ki konnen! E Li menm va kite Israël konnen tou a. Si se te nan rebelyon, oswa si se nan movèz fwa, yon zak ki fèt kont SENYÈ a, pa sove lavi nou jodi a!
“Yahweh, the Almighty God, knows [why we did that], and we want you to know, too. If we have done something wrong [against Yahweh], you may kill us.
23 Si nou bati pou kont nou yon lotèl pou detounen pa swiv SENYÈ a, oswa si pou nou ofri yon ofrann brile, oswa yon ofrann sereyal sou li, oswa si se pou ofri sakrifis lapè sou li, ke SENYÈ a, li menm, fè demann sa a.
If we have disobeyed one of Yahweh’s laws, we request that he should punish us. We did not build that new altar to completely burn animals as sacrifices to Yahweh, or to offer on it sacrifices of grain or sacrifices to maintain fellowship with God.
24 “Men anverite, si nou pa t fè sa avèk lakrent Bondye avèk yon bi ki te di ke: ‘Nan tan k ap vini an, fis ou yo kapab di a fis nou yo: “Ki relasyon nou gen avèk SENYÈ a, Bondye Israël la?
“This is the reason that we built that altar: We were afraid/worried that some day your descendants would say that our descendants are not true Israelis. We were afraid that then they would say, ‘You are not allowed to worship Yahweh, the God whom we Israelis [worship].
25 Paske SENYÈ a te fè Jourdain nan yon lizyè antre nou ak ou, nou menm, fis a Ruben yo ak fis a Gad yo. Nou pa gen pòsyon nan SENYÈ a.”’” Pou sa a, li ta kab fèt ke fis ou yo ta ka petet fè pitit pa nou vin pa gen krent SENYÈ a.
Yahweh caused the Jordan River to be a boundary between us and you people of the tribes of Reuben and Gad. So you are not allowed to worship Yahweh.’ We were worried that your descendants would force our descendants to stop worshiping Yahweh.
26 “Pou sa, nou te di: ‘Annou bati yon lotèl, pa pou ofrann brile ni pou sakrifis;
“That is the reason that we decided to build that [new] altar. But it is not an altar for completely burning sacrifices of animals and [burning other] sacrifices.
27 men sa va pou yon temwen antre nou avèk ou menm ak antre jenerasyon ki swiv nou yo, ke nou kapab fè sèvis SENYÈ a devan Li avèk ofrann brile nou, avèk sakrifis nou yo e avèk ofrann lapè nou yo;’ pou fis pa w yo pa vin di a fis pa nou yo nan tan ki pou vini an: ‘Nou pa gen pòsyon nan SENYÈ a.’
We built that new altar to prove/show to you and to us and to all of our descendants that we worship Yahweh by completely burning animal sacrifices and offerings of grain and offerings to maintain fellowship with Yahweh [only at the place Yahweh chooses]. We do not want your descendants to say to our descendants, ‘You do not belong to Yahweh.’
28 “Pou sa, nou te di, ‘Li va osi vin rive ke si yo di sa a nou, oswa a jenerasyon nou k ap vini an, alò nou va di: “Nou wè modèl lotèl ke zansèt nou yo te fè a, pa pou ofrann brile, ni pou fè sakrifis; men olye de sa, li se yon temwen antre nou menm ak ou menm.”’
“In the future, if your descendants say that, our descendants can say, ‘Look at the altar that our ancestors made! It is exactly like Yahweh’s altar [that our ancestors built], but we do not burn sacrifices on it. It only shows that we are Israelis!’
29 Lwen de nou ke nou ta fè rebèl kont SENYÈ a pou vin detounen pa swiv SENYÈ a jodi a, pou nou ta bati yon lotèl ofrann brile, oswa ofrann sereyal, oswa sakrifis, ot ke lotèl ki pou SENYÈ a, Bondye nou an, ki devan tabènak pa Li a!”
We certainly do not want to rebel against Yahweh or stop doing what he desires, by building an altar for completely burning some sacrifices and burning grain offerings and making [other] sacrifices. [We know that] there is only one true altar for Yahweh our God, and it is in front of the Sacred Tent [at Shiloh].”
30 Lè Phinées, prèt la, avèk chèf asanble yo, menm chèf an tèt a fanmi zansèt Israël ki te avèk li yo, te tande pawòl ke fis Ruben yo, fis Gad yo ak fis Manassé yo te pale, sa te fè kè yo kontan.
When Phinehas the priest and the other [ten] leaders heard what they said, they were pleased.
31 Phinées, fis a Éléazar a, prèt la, te di a fis Ruben yo, fis Gad yo ak fis Manassé yo: “Jodi a, nou konnen ke SENYÈ a pami nou, akoz nou pa t fè zak malonèt sila a kont SENYÈ a. Koulye a, nou gen tan livre fis Israël yo soti nan men SENYÈ a.”
So Phinehas said to them, “Now we know that Yahweh is with all of us Israelis, and that you were not rebelling against him [when you built that altar]. And we know that Yahweh will not punish us Israelis [because of your having done that].”
32 Alò, Phinées, fis a Éléazar a, prèt la, avèk chèf yo te retounen sòti nan fis Ruben yo ak nan fis Gad yo, nan peyi Galaad la, yo te rive nan peyi Canaan an vè fis Israël yo e te pote pawòl sa ba yo.
Then Phinehas and the Israeli leaders left the people of the tribes of Reuben and Gad in the Gilead region, and returned to Canaan. There they told the other Israelis what had happened.
33 Pawòl la te fè kè kontan pami fis Israël yo, e fis Israël yo te beni Bondye. Yo pa t pale ankò afè fè lagè pou detwi peyi kote fis a Ruben yo avèk fis a Gad yo te rete a.
They were pleased, and they thanked God. And they did not talk any more about fighting against the people of the tribes of Reuben and Gad and destroying everything in their land.
34 Fis a Ruben yo avèk fis a Gad yo te rele lotèl la “Temwen lan Antre Nou, ke SENYÈ a Se Bondye.”
The people of the tribes of Reuben and Gad named their new altar ‘A reminder to us all that Yahweh is God’.
