Jozye 20

1 Alò, SENYÈ a te pale a Josué e te di:

Then Yahweh said to Joshua,

2 “Pale a fis Israël yo e di: ‘Etabli vil azil ke M te pale ou pa Moïse yo,

“Tell the Israeli people that they should choose some cities to which people [can run] in order to be safe/protected, like I told Moses that they should do.

3 pou moun ki touye nenpòt moun san li pa fè eksprè, san reflechi yo, pou yo kapab sove ale rive la. Yo va vin yon azil kont vanjè san an.

If someone kills another person accidentally, not intending to kill that person, the one who killed that person may run/escape to one of these cities and be safe/protected from someone trying to get revenge for that person’s death [MTY].

4 Li va sove ale rive nan youn nan vil sila yo. Yo va kanpe nan antre pòtay a vil sa a pou pwononse ka li a pou ansyen yo nan vil la tande. Konsa, yo va fè l antre nan vil kote yo a, yo va ba li yon kote pou li kapab rete pami yo.

When the one who killed someone arrives at the gate of one of those cities, he must stop there and tell the leaders of the city what happened. [If they believe him], they must allow him to enter the city, and they must give him a place to live among them.

5 Alò, si vanjè san an vin kouri dèyè li, yo pa pou livre moun ki touye moun nan nan men yo, akoz li te frape vwazen li an san reflechi e li pa t rayi li avan lè.

If some relative of the one who was killed comes to that city to get revenge, the leaders of that city must not allow the relative to take the killer, because what happened was accidental. He did not hate that person and as a result deliberately kill him.

6 Li va rete nan vil sa a jiskaske li kanpe devan asanble a pou jijman, jiska lanmò a wo prèt la nan jou epòk sa a. Epi moun ki te touye moun nan va retounen nan pwòp vil pa li ak pwòp kay pa li, nan vil sila li te sove ale a.’”

But the person who killed someone must stay in that city until the city judges put him on trial. [Only if the judges decide that the person who has run/escaped to their city did not deliberately kill the other person will they allow him to stay in that city], and he must stay there until the Supreme Priest dies. Then he may safely go back to his own town, [because the death of the Supreme Priest will be considered to atone/pay for the death of the person who was killed].”

7 Konsa, yo te mete akote Kédesh nan Galilée nan peyi ti kolin yo a Nephtali, Sichem nan peyi ti kolin yo a Éphraïm ak Kirjath-Arba (sa vle di, Hébron) nan peyi ti kolin Juda a.

So the Israelis chose these cities to be cities to which people could run to be safe/protected: Kedesh in the Galilee district in the hilly area where the tribe of Naphtali lived; Shechem in the hilly area where the tribe of Ephraim lived; Kiriath-Arba (which is [now named] Hebron) in the hilly area where the tribe of Judah lived;

8 Lòtbò Jourdain an, sòti Jéricho vè lès, yo te dezinye Betser nan dezè a sou plèn nan pou tribi Ruben an, Ramoth nan Galaad pou tribi Gad la ak Golan nan Basan pou tribi Manassé a.

Bezer, on the east side of the Jordan [River] near Jericho, in the flat land in the desert where the tribe of Reuben lived; Ramoth in the Gilead [region] in the land where the tribe of Gad lived; and Golan in the Bashan region where the tribe of Manasseh lived.

9 Sila yo se te vil yo chwazi pou tout fis Israël yo, pou etranje ki demere pami yo, pou nenpòt moun ki touye yon moun san eksprè, kapab sove ale rive la e pa mouri pa men a vanjè san an jiskaske li vin kanpe devan asanble a.

Any Israeli or any foreigner who lived among us, anyone who killed someone (accidentally/without planning to do it), was allowed to run to one of those cities, and be safe/protected from some relative of the person who died coming there and killing him to get revenge. He could stay in that city until there was a trial there [to decide whether he was telling the truth or not when he said that he did not plan to kill that person].