Jan 19
1 Konsa, Pilate te pran Jésus epi te bat Li ak fwèt.
So Pilate then took Yeshua and flogged him.
2 Sòlda yo te trese yon kouwòn pikan e te mete li sou tèt Li. Yo te abiye Li ak yon gwo vètman mov.
The soldiers twisted thorns into a crown and put it on his head, and dressed him in a purple garment.
3 Yo t ap repete pawòl: “Sali, Wa Jwif Yo!” epi t ap bay Li kou nan figi li.
They kept saying, “Hail, King of the Jews!” and they kept slapping him.
4 Pilate te parèt deyò ankò epi te di: “Gade byen, mwen mennen L devan nou ankò pou nou ka konnen ke m pa twouve okenn koupabilite nan Li.”
Then Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.”
5 Konsa Jésus te vin parèt abiye avèk kouwòn pikan an ak gwo vètman mov la. Epi Pilate te di yo: “Gade nonm nan!”
Yeshua therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Behold, the man!”
6 Konsa, lè chèf prèt yo ak ofisye yo te wè Li, yo te kriye fò e te di: “Krisifye! Krisifye!” Pilate te di yo: “Pran Li nou menm epi krisifye Li, paske mwen pa twouve okenn koupabilite nan Li.”
When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves and crucify him, for I find no basis for a charge against him.”
7 Jwif yo te reponn li: “Nou gen yon lwa, e pa lwa sila a, Li dwe mouri paske Li te fè kòmsi se Fis a Bondye Li ye.”
The Judeans answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.”
8 Lè Pilate te tande pawòl sila a, li te vin krent plis.
When therefore Pilate heard this saying, he was more afraid.
9 Li te lantre ankò nan tribinal la e te di a Jésus: “Kote Ou soti?” Men Jésus pa t reponn li.
He entered into the Praetorium again, and said to Yeshua, “Where are you from?” But Yeshua gave him no answer.
10 Pou sa, Pilate te di L: “Ou pa pale avè m? Èske Ou pa konnen ke m gen otorite pou krisifye Ou?”
Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you and have power to crucify you?”
11 Jésus te reponn Li: “Ou pa t ap gen otorite sou Mwen si li pa t soti anwo. Konsa, sila a ki livre M bay ou a gen pi gwo peche.”
Yeshua answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”
12 Akoz sa a, Pilate te fè yon efò pou lage Li, men Jwif yo te kriye fò epi te di: “Si ou lage nonm sila a, ou pa zanmi a César. Nenpòt moun ki fè kòmsi se yon wa li ye, se lènmi a César.”
At this, Pilate was seeking to release him, but the Judeans cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!”
13 Lè konsa, Pilate te tande pawòl sa yo, li te mennen Jésus deyò, e te chita sou chèz jijman an nan plas yo rele Pave a, men an Ebre Gabbatha.
When Pilate therefore heard these words, he brought Yeshua out and sat down on the judgement seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.”
14 Se te Jou Preparasyon pou Pak Jwif la. Li te anviwon sizyèm lè. Li te di a Jwif yo: “Men Wa nou!”
Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Judeans, “Behold, your King!”
15 Pou sa yo te kriye fò: “Fè L soti, fè L soti, krisifye L!” Pilate te di yo: “Èske m ta krisifye Wa nou an?” Chèf prèt yo te reponn: “Nou pa gen okenn lòt wa ke César.”
They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”
16 Konsa, li te livre Li pou krisifye. Yo te pran Li, epi te mennen L ale.
So then he delivered him to them to be crucified. So they took Yeshua and led him away.
17 Li te soti e t ap pote pwòp kwa Li vè plas ke yo rele Plas a Zo Tèt Mò a, ke nan lang Ebre yo rele Golgotha.
He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”,
18 La yo te krisifye Li, ansanm avèk de lòt mesye yo, youn nan chak kote avèk Jésus nan mitan.
where they crucified him, and with him two others, on either side one, and Yeshua in the middle.
19 Pilate te ekri yon enskripsyon, e te mete li sou kwa a. Li te di “Jésus de Nazareth, Wa Jwif Yo.”
Pilate wrote a title also, and put it on the cross. There was written, “YESHUA OF NAZARETH, THE KING OF THE JEWS.”
20 Konsa, anpil nan Jwif yo te li enskripsyon sila a, paske plas kote Jésus te krisifye a te prè vil la, e li te ekri nan Ebre, Latin ak Grèk.
Therefore many of the Judeans read this title, for the place where Yeshua was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
21 Epi chèf prèt yo t ap di a Pilate: “Pa ekri ‘Wa Jwif yo’, men ke ‘Li te di: “Mwen se Wa Jwif yo.”’
The chief priests of the Judeans therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘he said, “I am King of the Jews.”’”
22 Pilate te reponn “Sa ke m ekri a, mwen ekri nèt”.
Pilate answered, “What I have written, I have written.”
23 Sòlda yo, lè yo te fin krisifye Jésus te pran tout vètman li epi fè kat pati. Yon pati pou chak sòlda, anplis tinik la. Konsa, tinik la te yon sèl moso twal san koud soti anwo, jis rive anba.
Then the soldiers, when they had crucified Yeshua, took his garments and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
24 Akoz sa yo te di youn ak lòt, annou pa chire li, men tire osò pou li, pou deside pou kilès li dwe ye. Konsa, yo te akonpli Lekriti a ki te di: “Yo te divize vètman Mwen yo pami yo, e pou rad Mwen yo tire osò.” Pou sa a, sòlda yo te fè bagay sa yo.
Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments amongst them. They cast lots for my clothing.” Therefore the soldiers did these things.
25 Men manman Li, sè a manman Li, Marie, madanm a Cléopas, ak Marie Magdalène t ap kanpe prè kwa Jésus a.
But standing by Yeshua’s cross were his mother, his mother’s sister, Miriam the wife of Klofah, and Miriam Magdalene.
26 Konsa, lè Jésus te wè manman L ak disip ke Li te renmen an, ki te kanpe toupre a, Li te di a manman: “Fanm, men gade fis ou!”
Therefore when Yeshua saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!”
27 Epi Li te di a disip la: “Men gade manman ou!” Depi lè sa, disip la te pran li pou rete tankou manm lakay li.
Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.
28 Apre sa Jésus, byen konnen ke tout bagay te deja acheve, pou Lekriti a ta kapab akonpli, te di: “Mwen swaf.”
After this, Yeshua, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty!”
29 Yon bokal ranpli avèk diven si te kanpe la. Epi yo te mete yon eponj ranpli avèk diven si a sou yon branch izòp pou te lonje l anwo vè bouch Li.
Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
30 Konsa, lè Jésus te resevwa diven si a, Li te di: “Li se fini!” Epi Li te bese tèt Li e te rann lespri Li.
When Yeshua therefore had received the vinegar, he said, “It is finished!” Then he bowed his head and gave up his spirit.
31 Pou sa, Jwif yo, akoz ke se te Jou Preparasyon an, e ke kò yo pa ta dwe rete sou lakwa pandan Saba a, pwiske Saba a te yon gwo jou sen, te mande Pilate pou kase janm tout moun yo, pou yo ta kapab retire yo.
Therefore the Judeans, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
32 Konsa, sòlda yo te vini e te kase janm a premye mesye a, epi lòt ki te krisifye avèk li a.
Therefore the soldiers came and broke the legs of the first and of the other who was crucified with him;
33 Men lè yo vini sou Jésus, yo te wè ke Li te deja mouri, epi yo pa t kase janm Li yo.
but when they came to Yeshua and saw that he was already dead, they didn’t break his legs.
34 Men youn nan sòlda yo te frennen akote Li avèk yon lans, epi imedyatman, san mele avèk dlo te soti.
However, one of the soldiers pierced his side with a spear, and immediately blood and water came out.
35 E sila a ki wè gen tan bay temwaye, epi temwayaj li vrè. E li konnen ke l ap di laverite, pou nou tout kapab kwè.
He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
36 Paske bagay sa yo te vin pase, pou Lekriti a ta kapab akonpli “Pa menm yon zo nan Li va kase.”
For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.”
37 E ankò yon lòt Ekriti di “Yo va gade sila a ke yo pèse a.”
Again another Scripture says, “They will look on him whom they pierced.”
38 Apre bagay sa yo, Joseph d'Arimathée, ki te yon disip a Jésus, men an sekrè akoz perèz a Jwif yo, te mande Pilate pou l kite li pran kò Jésus. E Pilate te bay li pèmisyon.
After these things, Joseph of Arimathaea, being a disciple of Yeshua, but secretly for fear of the Judeans, asked of Pilate that he might take away Yeshua’s body. Pilate gave him permission. He came therefore and took away his body.
39 Nicodème ki te vini premyèman kote li nan nwit lan te vini tou. Yo t ap pote yon melanj lami avèk epis lalwa ki te peze kon pwa anviwon san liv.
Nicodemus, who at first came to Yeshua by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds.
40 Konsa, yo te pran kò a Jésus, epi te vlope l avèk twal lèn avèk epis selon koutim lantèman a Jwif yo.
So they took Yeshua’s body, and bound it in linen cloths with the spices, as the custom of the Judeans is to bury.
41 Nan plas kote Li te krisifye a, te gen yon jaden, e nan jaden an yon tonm nèf kote pèsòn poko te poze.
Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid.
42 Pou sa, akoz jou Preparasyon Jwif la, e akoz ke tonm nan te prè, yo te poze Jésus la.
Then, because of the Judeans’ Preparation Day (for the tomb was near at hand), they laid Yeshua there.
