Jan 19
1 Konsa, Pilate te pran Jésus epi te bat Li ak fwèt.
Then Pilate therefore took Jesus, and scourged [him].
2 Sòlda yo te trese yon kouwòn pikan e te mete li sou tèt Li. Yo te abiye Li ak yon gwo vètman mov.
And the soldiers platted a crown of thorns, and put [it] on his head, and they put on him a purple robe,
3 Yo t ap repete pawòl: “Sali, Wa Jwif Yo!” epi t ap bay Li kou nan figi li.
And said, Hail, King of the Jews! and they smote him with their hands.
4 Pilate te parèt deyò ankò epi te di: “Gade byen, mwen mennen L devan nou ankò pou nou ka konnen ke m pa twouve okenn koupabilite nan Li.”
Pilate therefore went forth again, and saith to them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
5 Konsa Jésus te vin parèt abiye avèk kouwòn pikan an ak gwo vètman mov la. Epi Pilate te di yo: “Gade nonm nan!”
Then Jesus came forth, wearing the crown of thorns, and the purple robe. And [Pilate] saith to them, Behold the man!
6 Konsa, lè chèf prèt yo ak ofisye yo te wè Li, yo te kriye fò e te di: “Krisifye! Krisifye!” Pilate te di yo: “Pran Li nou menm epi krisifye Li, paske mwen pa twouve okenn koupabilite nan Li.”
When therefore the chief priests and officers saw him, they cried out, saying, Crucify [him], crucify [him]. Pilate saith to them, Take ye him, and crucify [him]: for I find no fault in him.
7 Jwif yo te reponn li: “Nou gen yon lwa, e pa lwa sila a, Li dwe mouri paske Li te fè kòmsi se Fis a Bondye Li ye.”
The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
8 Lè Pilate te tande pawòl sila a, li te vin krent plis.
When Pilate therefore heard that saying, he was the more afraid;
9 Li te lantre ankò nan tribinal la e te di a Jésus: “Kote Ou soti?” Men Jésus pa t reponn li.
And went again into the judgment-hall, and saith to Jesus, Whence art thou? But Jesus gave him no answer.
10 Pou sa, Pilate te di L: “Ou pa pale avè m? Èske Ou pa konnen ke m gen otorite pou krisifye Ou?”
Then saith Pilate to him, Speakest thou not to me? knowest thou not, that I have power to crucify thee, and have power to release thee?
11 Jésus te reponn Li: “Ou pa t ap gen otorite sou Mwen si li pa t soti anwo. Konsa, sila a ki livre M bay ou a gen pi gwo peche.”
Jesus answered, Thou couldst have no power against me; except it were given thee from above: therefore he that delivered me to thee hath the greater sin.
12 Akoz sa a, Pilate te fè yon efò pou lage Li, men Jwif yo te kriye fò epi te di: “Si ou lage nonm sila a, ou pa zanmi a César. Nenpòt moun ki fè kòmsi se yon wa li ye, se lènmi a César.”
And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Cesar's friend. Whoever maketh himself a king, speaketh against Cesar.
13 Lè konsa, Pilate te tande pawòl sa yo, li te mennen Jésus deyò, e te chita sou chèz jijman an nan plas yo rele Pave a, men an Ebre Gabbatha.
When Pilate therefore heard that saying, he brought Jesus forth, and sat down on the judgment-seat, in a place that is called the Pavement, but in the Hebrew, Gabbatha.
14 Se te Jou Preparasyon pou Pak Jwif la. Li te anviwon sizyèm lè. Li te di a Jwif yo: “Men Wa nou!”
And it was the preparation of the passover, and about the sixth hour: and he saith to the Jews, Behold your King!
15 Pou sa yo te kriye fò: “Fè L soti, fè L soti, krisifye L!” Pilate te di yo: “Èske m ta krisifye Wa nou an?” Chèf prèt yo te reponn: “Nou pa gen okenn lòt wa ke César.”
But they cried out, Away with [him], away with [him], crucify him. Pilate saith to them, Shall I crucify your King? The chief priests answered, We have no king but Cesar.
16 Konsa, li te livre Li pou krisifye. Yo te pran Li, epi te mennen L ale.
Then therefore he delivered him to them to be crucified. And they took Jesus, and led [him] away.
17 Li te soti e t ap pote pwòp kwa Li vè plas ke yo rele Plas a Zo Tèt Mò a, ke nan lang Ebre yo rele Golgotha.
And he bearing his cross went forth into a place called [the place] of a skull, which is called in the Hebrew, Golgotha:
18 La yo te krisifye Li, ansanm avèk de lòt mesye yo, youn nan chak kote avèk Jésus nan mitan.
Where they crucified him, and two others with him, on each side one, and Jesus in the midst.
19 Pilate te ekri yon enskripsyon, e te mete li sou kwa a. Li te di “Jésus de Nazareth, Wa Jwif Yo.”
And Pilate wrote a title, and put [it] on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.
20 Konsa, anpil nan Jwif yo te li enskripsyon sila a, paske plas kote Jésus te krisifye a te prè vil la, e li te ekri nan Ebre, Latin ak Grèk.
Many of the Jews then read this title: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, Greek, [and] Latin.
21 Epi chèf prèt yo t ap di a Pilate: “Pa ekri ‘Wa Jwif yo’, men ke ‘Li te di: “Mwen se Wa Jwif yo.”’
Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
22 Pilate te reponn “Sa ke m ekri a, mwen ekri nèt”.
Pilate answered, What I have written, I have written.
23 Sòlda yo, lè yo te fin krisifye Jésus te pran tout vètman li epi fè kat pati. Yon pati pou chak sòlda, anplis tinik la. Konsa, tinik la te yon sèl moso twal san koud soti anwo, jis rive anba.
Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also [his] coat: now the coat was without seam, woven from the top throughout.
24 Akoz sa yo te di youn ak lòt, annou pa chire li, men tire osò pou li, pou deside pou kilès li dwe ye. Konsa, yo te akonpli Lekriti a ki te di: “Yo te divize vètman Mwen yo pami yo, e pou rad Mwen yo tire osò.” Pou sa a, sòlda yo te fè bagay sa yo.
They said therefore among themselves, Let us not rend it, but cast lots for it whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they cast lots. These things therefore the soldiers did.
25 Men manman Li, sè a manman Li, Marie, madanm a Cléopas, ak Marie Magdalène t ap kanpe prè kwa Jésus a.
Now there stood by the cross of Jesus, his mother, and his mother's sister, Mary the [wife] of Cleophas, and Mary Magdalene.
26 Konsa, lè Jésus te wè manman L ak disip ke Li te renmen an, ki te kanpe toupre a, Li te di a manman: “Fanm, men gade fis ou!”
When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith to his mother, Woman, behold thy son!
27 Epi Li te di a disip la: “Men gade manman ou!” Depi lè sa, disip la te pran li pou rete tankou manm lakay li.
Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her to his own [home].
28 Apre sa Jésus, byen konnen ke tout bagay te deja acheve, pou Lekriti a ta kapab akonpli, te di: “Mwen swaf.”
After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.
29 Yon bokal ranpli avèk diven si te kanpe la. Epi yo te mete yon eponj ranpli avèk diven si a sou yon branch izòp pou te lonje l anwo vè bouch Li.
Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put [it] upon hyssop, and put [it] to his mouth.
30 Konsa, lè Jésus te resevwa diven si a, Li te di: “Li se fini!” Epi Li te bese tèt Li e te rann lespri Li.
When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and expired.
31 Pou sa, Jwif yo, akoz ke se te Jou Preparasyon an, e ke kò yo pa ta dwe rete sou lakwa pandan Saba a, pwiske Saba a te yon gwo jou sen, te mande Pilate pou kase janm tout moun yo, pou yo ta kapab retire yo.
The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath, (for that sabbath was a great day, ) besought Pilate that their legs might be broken, and [that] they might be taken away.
32 Konsa, sòlda yo te vini e te kase janm a premye mesye a, epi lòt ki te krisifye avèk li a.
Then came the soldiers, and broke the legs of the first, and of the other who was crucified with him.
33 Men lè yo vini sou Jésus, yo te wè ke Li te deja mouri, epi yo pa t kase janm Li yo.
But when they came to Jesus, and saw that he was dead already, they broke not his legs:
34 Men youn nan sòlda yo te frennen akote Li avèk yon lans, epi imedyatman, san mele avèk dlo te soti.
But one of the soldiers with a spear pierced his side, and forthwith came out blood and water.
35 E sila a ki wè gen tan bay temwaye, epi temwayaj li vrè. E li konnen ke l ap di laverite, pou nou tout kapab kwè.
And he that saw [it], testified, and his testimony is true: and he knoweth that he speaketh truth, that ye may believe.
36 Paske bagay sa yo te vin pase, pou Lekriti a ta kapab akonpli “Pa menm yon zo nan Li va kase.”
For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
37 E ankò yon lòt Ekriti di “Yo va gade sila a ke yo pèse a.”
And again another scripture saith, They shall look on him whom they pierced.
38 Apre bagay sa yo, Joseph d'Arimathée, ki te yon disip a Jésus, men an sekrè akoz perèz a Jwif yo, te mande Pilate pou l kite li pran kò Jésus. E Pilate te bay li pèmisyon.
And after this, Joseph of Arimathea (being a disciple of Jesus, but secretly for fear of the Jews) besought Pilate that he might take away the body of Jesus: and Pilate gave [him] leave. He came therefore and took the body of Jesus.
39 Nicodème ki te vini premyèman kote li nan nwit lan te vini tou. Yo t ap pote yon melanj lami avèk epis lalwa ki te peze kon pwa anviwon san liv.
And there came also Nicodemus (who at the first came to Jesus by night) and brought a mixture of myrrh and aloes, about a hundred pound [weight].
40 Konsa, yo te pran kò a Jésus, epi te vlope l avèk twal lèn avèk epis selon koutim lantèman a Jwif yo.
Then they took the body of Jesus, and wound it in linen cloths, with the spices, as the manner of the Jews is to bury.
41 Nan plas kote Li te krisifye a, te gen yon jaden, e nan jaden an yon tonm nèf kote pèsòn poko te poze.
Now in the place where he was crucified, there was a garden; and in the garden a new sepulcher, in which was never man yet laid.
42 Pou sa, akoz jou Preparasyon Jwif la, e akoz ke tonm nan te prè, yo te poze Jésus la.
There they laid Jesus therefore, because of the Jews' preparation -[day], for the sepulcher was nigh at hand.
