Jan 19
1 Konsa, Pilate te pran Jésus epi te bat Li ak fwèt.
Then Pilate therefore took Jesus, and scourged him.
2 Sòlda yo te trese yon kouwòn pikan e te mete li sou tèt Li. Yo te abiye Li ak yon gwo vètman mov.
And the soldiers plaited a crown of thorns, and put it on his head, and arrayed him in a purple garment;
3 Yo t ap repete pawòl: “Sali, Wa Jwif Yo!” epi t ap bay Li kou nan figi li.
and they came unto him, and said, Hail, King of the Jews! and they struck him with their hands.
4 Pilate te parèt deyò ankò epi te di: “Gade byen, mwen mennen L devan nou ankò pou nou ka konnen ke m pa twouve okenn koupabilite nan Li.”
And Pilate went out again, and saith unto them, Behold, I bring him out to you, that ye may know that I find no crime in him.
5 Konsa Jésus te vin parèt abiye avèk kouwòn pikan an ak gwo vètman mov la. Epi Pilate te di yo: “Gade nonm nan!”
Jesus therefore came out, wearing the crown of thorns and the purple garment. And [Pilate] saith unto them, Behold, the man!
6 Konsa, lè chèf prèt yo ak ofisye yo te wè Li, yo te kriye fò e te di: “Krisifye! Krisifye!” Pilate te di yo: “Pran Li nou menm epi krisifye Li, paske mwen pa twouve okenn koupabilite nan Li.”
When therefore the chief priests and the officers saw him, they cried out, saying, Crucify [him], crucify [him]. Pilate saith unto them, Take him yourselves, and crucify him: for I find no crime in him.
7 Jwif yo te reponn li: “Nou gen yon lwa, e pa lwa sila a, Li dwe mouri paske Li te fè kòmsi se Fis a Bondye Li ye.”
The Jews answered him, We have a law, and by that law he ought to die, because he made himself the Son of God.
8 Lè Pilate te tande pawòl sila a, li te vin krent plis.
When Pilate therefore heard this saying, he was the more afraid;
9 Li te lantre ankò nan tribinal la e te di a Jésus: “Kote Ou soti?” Men Jésus pa t reponn li.
and he entered into the palace again, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
10 Pou sa, Pilate te di L: “Ou pa pale avè m? Èske Ou pa konnen ke m gen otorite pou krisifye Ou?”
Pilate therefore saith unto him, Speakest thou not unto me? knowest thou not that I have power to release thee, and have power to crucify thee?
11 Jésus te reponn Li: “Ou pa t ap gen otorite sou Mwen si li pa t soti anwo. Konsa, sila a ki livre M bay ou a gen pi gwo peche.”
Jesus answered him, Thou wouldest have no power against me, except it were given thee from above: therefore he that delivered me unto thee hath greater sin.
12 Akoz sa a, Pilate te fè yon efò pou lage Li, men Jwif yo te kriye fò epi te di: “Si ou lage nonm sila a, ou pa zanmi a César. Nenpòt moun ki fè kòmsi se yon wa li ye, se lènmi a César.”
Upon this Pilate sought to release him: but the Jews cried out, saying, If thou release this man, thou art not Caesar’s friend: every one that maketh himself a king speaketh against Caesar.
13 Lè konsa, Pilate te tande pawòl sa yo, li te mennen Jésus deyò, e te chita sou chèz jijman an nan plas yo rele Pave a, men an Ebre Gabbatha.
When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment-seat at a place called The Pavement, but in Hebrew, Gabbatha.
14 Se te Jou Preparasyon pou Pak Jwif la. Li te anviwon sizyèm lè. Li te di a Jwif yo: “Men Wa nou!”
Now it was the Preparation of the passover: it was about the sixth hour. And he saith unto the Jews, Behold, your King!
15 Pou sa yo te kriye fò: “Fè L soti, fè L soti, krisifye L!” Pilate te di yo: “Èske m ta krisifye Wa nou an?” Chèf prèt yo te reponn: “Nou pa gen okenn lòt wa ke César.”
They therefore cried out, Away with [him], away with [him], crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
16 Konsa, li te livre Li pou krisifye. Yo te pran Li, epi te mennen L ale.
Then therefore he delivered him unto them to be crucified.
17 Li te soti e t ap pote pwòp kwa Li vè plas ke yo rele Plas a Zo Tèt Mò a, ke nan lang Ebre yo rele Golgotha.
They took Jesus therefore: and he went out, bearing the cross for himself, unto the place called The place of a skull, which is called in Hebrew Golgotha:
18 La yo te krisifye Li, ansanm avèk de lòt mesye yo, youn nan chak kote avèk Jésus nan mitan.
where they crucified him, and with him two others, on either side one, and Jesus in the midst.
19 Pilate te ekri yon enskripsyon, e te mete li sou kwa a. Li te di “Jésus de Nazareth, Wa Jwif Yo.”
And Pilate wrote a title also, and put it on the cross. And there was written, JESUS OF NAZARETH, THE KING OF THE JEWS.
20 Konsa, anpil nan Jwif yo te li enskripsyon sila a, paske plas kote Jésus te krisifye a te prè vil la, e li te ekri nan Ebre, Latin ak Grèk.
This title therefore read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, [and] in Latin, [and] in Greek.
21 Epi chèf prèt yo t ap di a Pilate: “Pa ekri ‘Wa Jwif yo’, men ke ‘Li te di: “Mwen se Wa Jwif yo.”’
The chief priests of the Jews therefore said to Pilate, Write not, The King of the Jews; but, that he said, I am King of the Jews.
22 Pilate te reponn “Sa ke m ekri a, mwen ekri nèt”.
Pilate answered, What I have written I have written.
23 Sòlda yo, lè yo te fin krisifye Jésus te pran tout vètman li epi fè kat pati. Yon pati pou chak sòlda, anplis tinik la. Konsa, tinik la te yon sèl moso twal san koud soti anwo, jis rive anba.
The soldiers therefore, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also the coat: now the coat was without seam, woven from the top throughout.
24 Akoz sa yo te di youn ak lòt, annou pa chire li, men tire osò pou li, pou deside pou kilès li dwe ye. Konsa, yo te akonpli Lekriti a ki te di: “Yo te divize vètman Mwen yo pami yo, e pou rad Mwen yo tire osò.” Pou sa a, sòlda yo te fè bagay sa yo.
They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my garments among them, And upon my vesture did they cast lots. These things therefore the soldiers did.
25 Men manman Li, sè a manman Li, Marie, madanm a Cléopas, ak Marie Magdalène t ap kanpe prè kwa Jésus a.
But there were standing by the cross of Jesus his mother, and his mother’s sister, Mary the [wife] of Clopas, and Mary Magdalene.
26 Konsa, lè Jésus te wè manman L ak disip ke Li te renmen an, ki te kanpe toupre a, Li te di a manman: “Fanm, men gade fis ou!”
When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold, thy son!
27 Epi Li te di a disip la: “Men gade manman ou!” Depi lè sa, disip la te pran li pou rete tankou manm lakay li.
Then saith he to the disciple, Behold, thy mother! And from that hour the disciple took her unto his own [home].
28 Apre sa Jésus, byen konnen ke tout bagay te deja acheve, pou Lekriti a ta kapab akonpli, te di: “Mwen swaf.”
After this Jesus, knowing that all things are now finished, that the scripture might be accomplished, saith, I thirst.
29 Yon bokal ranpli avèk diven si te kanpe la. Epi yo te mete yon eponj ranpli avèk diven si a sou yon branch izòp pou te lonje l anwo vè bouch Li.
There was set there a vessel full of vinegar: so they put a sponge full of the vinegar upon hyssop, and brought it to his mouth.
30 Konsa, lè Jésus te resevwa diven si a, Li te di: “Li se fini!” Epi Li te bese tèt Li e te rann lespri Li.
When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up his spirit.
31 Pou sa, Jwif yo, akoz ke se te Jou Preparasyon an, e ke kò yo pa ta dwe rete sou lakwa pandan Saba a, pwiske Saba a te yon gwo jou sen, te mande Pilate pou kase janm tout moun yo, pou yo ta kapab retire yo.
The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high [day]), asked of Pilate that their legs might be broken, and [that] they might be taken away.
32 Konsa, sòlda yo te vini e te kase janm a premye mesye a, epi lòt ki te krisifye avèk li a.
The soldiers therefore came, and brake the legs of the first, and of the other which was crucified with him:
33 Men lè yo vini sou Jésus, yo te wè ke Li te deja mouri, epi yo pa t kase janm Li yo.
but when they came to Jesus, and saw that he was dead already, they brake not his legs:
34 Men youn nan sòlda yo te frennen akote Li avèk yon lans, epi imedyatman, san mele avèk dlo te soti.
howbeit one of the soldiers with a spear pierced his side, and straightway there came out blood and water.
35 E sila a ki wè gen tan bay temwaye, epi temwayaj li vrè. E li konnen ke l ap di laverite, pou nou tout kapab kwè.
And he that hath seen hath borne witness, and his witness is true: and he knoweth that he saith true, that ye also may believe.
36 Paske bagay sa yo te vin pase, pou Lekriti a ta kapab akonpli “Pa menm yon zo nan Li va kase.”
For these things came to pass, that the scripture might be fulfilled, A bone of him shall not be broken.
37 E ankò yon lòt Ekriti di “Yo va gade sila a ke yo pèse a.”
And again another scripture saith, They shall look on him whom they pierced.
38 Apre bagay sa yo, Joseph d'Arimathée, ki te yon disip a Jésus, men an sekrè akoz perèz a Jwif yo, te mande Pilate pou l kite li pran kò Jésus. E Pilate te bay li pèmisyon.
And after these things Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away the body of Jesus: and Pilate gave [him] leave. He came therefore, and took away his body.
39 Nicodème ki te vini premyèman kote li nan nwit lan te vini tou. Yo t ap pote yon melanj lami avèk epis lalwa ki te peze kon pwa anviwon san liv.
And there came also Nicodemus, he who at the first came to him by night, bringing a mixture of myrrh and aloes, about a hundred pounds [weight].
40 Konsa, yo te pran kò a Jésus, epi te vlope l avèk twal lèn avèk epis selon koutim lantèman a Jwif yo.
So they took the body of Jesus, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
41 Nan plas kote Li te krisifye a, te gen yon jaden, e nan jaden an yon tonm nèf kote pèsòn poko te poze.
Now in the place where he was crucified there was a garden; and in the garden a new tomb wherein was never man yet laid.
42 Pou sa, akoz jou Preparasyon Jwif la, e akoz ke tonm nan te prè, yo te poze Jésus la.
There then because of the Jews’ Preparation (for the tomb was nigh at hand) they laid Jesus.
