< Jeremi 29 >
1 Alò, sila yo se pawòl a lèt ke Jérémie, pwofèt la, te voye soti Jérusalem bay lòt ansyen an egzil yo, ansanm ak prèt yo, pwofèt yo ak tout moun ke Nebucadnetsar te pran pou fè antre an egzil soti Jérusalem pou rive Babylone yo,
And these ben the wordis of the book, whiche Jeremye, the profete, sente fro Jerusalem to the residues of eldere men of passyng ouer, and to the preestis, and to the profetis, and to al the puple, whom Nabugodonosor hadde ledde ouer fro Jerusalem in to Babiloyne,
2 ( lè Wa Jeconia ak manman rèn nan, ofisye tribinal yo, prens a Juda yo, gwo bòs atizan yo, ak sila ki travay nan metal yo te fin pati Jérusalem.)
after that Jeconye, the kyng, yede out, and the ladi, and the onest seruauntis and chast, and the princis of Juda yeden out of Jerusalem, and a sutel crafti man, and a goldsmyth of Jerusalem,
3 Lèt la te voye pa men Éleasa, fis a Schaphan ak Guemaria a, fis a Hilkija a, ke Sédécias, fis wa Juda a, te voye Babylone kote wa Nebucadnetsar. Li te di:
in the hond of Elasa, sone of Saphan, and of Gamalie, the sone of Elchie, whiche Sedechie, the kyng of Juda, sente to Nabugodonosor, the kyng of Babiloyne, in to Babiloyne.
4 Konsa pale SENYÈ dèzame yo, Bondye Israël la, a tout egzile ke m te voye an egzil soti Jérusalem pou rive Babylone yo:
And Jeremye seide, The Lord of oostis, God of Israel, seith these thingis to al the passyng ouer, which Y translatide fro Jerusalem in to Babiloyne,
5 “Bati kay e viv nan yo. Plante jaden e manje pwodwi yo.
Bilde ye housis, and enhabite, and plaunte ye orcherdis, and ete ye fruyt of tho;
6 Pran madanm e vin papa a fis ak fi. Pran madanm pou fis nou yo e bay a fi nou yo mari yo, epi vin miltipliye la e pa diminye.
take ye wyues, and gendre ye sones and douytris, and yyue ye wyues to youre sones, and yyue ye youre douytris to hosebondis, and bere thei sones and douytris; and be ye multiplied there, and nyle ye be fewe in noumbre.
7 Chache bonè a peyi sa a kote Mwen te voye nou an egzil la, e priye a SENYÈ a pou li; paske nan bonè pa li, ou va jwenn bonè.”
And seke ye pees of the citees, to whiche Y made you to passe ouer; and preie ye the Lord for it, for in the pees therof schal be pees to you.
8 Paske konsa pale SENYÈ dèzame yo, Bondye Israël la: “Pa kite pwofèt ki rete nan mitan nou yo ak divinò nou yo twonpe nou, ni pa koute rèv ke yo fè.
The Lord of oostis, God of Israel, seith these thingis, Youre profetis, that ben in the myddis of you, and youre dyuynours disseyue you not; and take ye noon heede to youre dremes, whiche ye dremen;
9 Paske yo fè fo pwofesi bannou nan non Mwen. Mwen pa t voye yo,” deklare SENYÈ a.
for thei profesien falsli to you in my name, and Y sente not hem, seith the Lord.
10 Paske konsa pale SENYÈ a: “Lè swasann-dizan yo fin ekoule pou Babylone, Mwen va vizite nou, e ranpli nou ak bon pawòl Mwen a nou menm, pou mennen nou retounen nan plas sa a.
For the Lord seith thes thingis, Whanne seuenti yeer bigynnen to be fillid in Babiloyne, Y schal visite you, and Y schal reise on you my good word, and Y schal brynge you ayen to this place.
11 Paske Mwen konnen plan ke M genyen pou nou yo,” deklare SENYÈ a, “plan pou bonè e pa pou malè, pou bay nou yon bon avni ak espwa.
For Y knowe the thouytis whiche Y thenke on you, seith the Lord, the thouytis of pees, and not of turment, that Y yyue to you an ende and pacience.
12 Epi nou va rele Mwen, vin kote Mwen pou priye, e Mwen va koute nou.
And ye schulen clepe me to help, and ye schulen go, and schulen worschipe me, and Y schal here you;
13 Nou va chache Mwen e nou va jwenn Mwen lè nou chache M ak tout kè nou.
ye schulen seke me, and ye schulen fynde, whanne ye seken me in al youre herte.
14 Mwen va vin twouve pa nou menm” deklare SENYÈ a: “Epi Mwen va restore bonte nou e ranmase nou soti nan tout nasyon yo ak plas kote Mwen te chase fè nou rive yo,” deklare SENYÈ a. “Epi Mwen va mennen nou fè nou retounen rive nan plas ke Mwen te fè nou pòte ale kon kaptif yo.”
And Y schal be foundun of you, seith the Lord, and Y schal brynge ayen youre caitifte, and Y schal gadere you fro alle folkis, and fro alle places, to whiche Y castide out you, seith the Lord; and Y schal make you to turne ayen fro the place, to which Y made you to passe ouer.
15 Akoz nou te di: “SENYÈ a te fè leve pwofèt yo pou nou Babylone”—
For ye seiden, The Lord schal reise profetis to vs in Babiloyne.
16 Pou sa, pale SENYÈ a konsènan wa ki chita sou twòn David la, e konsènan tout moun ki rete nan vil sa yo, frè nou yo ki pa t antre ak nou an egzil yo—
For the Lord seith these thingis to the kyng, that sittith on the seete of Dauid, and to al the puple, dwellere of this citee, to youre britheren, that yeden not out with you in to the passyng ouer,
17 Konsa pale SENYÈ dèzame yo: “Gade byen, Mwen ap voye sou yo nepe ak gwo grangou, ensèk ak maladi pou ravaje chan yo, Mwen va fè yo tankou fig etranje ki louvri pete fann, e ki pa ka manje akoz yo pouri nèt.
The Lord of oostis seith these thingis, Lo! Y schal sende among hem swerd, and hungur, and pestilence; and Y schal sette hem as yuele figis, that moun not be etun, for tho ben ful yuele.
18 Mwen va kouri dèyè yo ak nepe, ak gwo grangou, ak ensèk ak maladi pou ravaje chan yo. Mwen va fè yo jete ale retou pami tout wayòm latè yo, pou yo kapab vin yon gwo laperèz pou tout wayòm sou latè yo, pou yo kapab vin yon madichon, yon bagay lèd e degoutan, yon objè k ap fè moun sifle anlè kon koulèv, yon repwòch pami tout nasyon kote Mwen te chase fè yo ale yo,
And Y schal pursue hem in swerd, and in hungur, and in pestilence; and Y schal yyue hem in to trauelyng in alle rewmes of erthe, in to cursyng, and in to wondryng, and in to scornyng, and in to schenschipe to alle folkis, to whiche Y castide hem out.
19 akoz yo pa t koute pawòl Mwen yo,” deklare SENYÈ a: “ke Mwen te voye bay yo ankò e ankò pa sèvitè Mwen yo, pwofèt yo. Men nou pa t koute”, deklare SENYÈ a.
For thei herden not my wordis, seith the Lord, which Y sente to hem bi my seruauntis, profetis, and roos bi nyyt, and sente, and ye herden not, seith the Lord.
20 Pou sa, nou menm, koute pawòl SENYÈ a, nou menm ki ekzile yo, ke M te voye ale kite Jérusalem pou rive Babylone yo.
Therfor al the passyng ouer, which Y sente out fro Jerusalem in to Babiloyne, here ye the word of the Lord.
21 “Konsa pale SENYÈ dèzame yo, Bondye Israël la, konsènan Achab, fis a Kolaja a, e konsènan Sédécias, fis a Maaséja a, k ap fè fo pwofesi bannou nan non Mwen, ‘Gade Byen, Mwen va livre yo nan men Nebucadnetsar, wa Babylone nan e li va touye yo devan zye nou.
The Lord of oostis, God of Israel, seith these thingis to Achab, the sone of Chulie, and to Sedechie, the sone of Maasie, that profesien to you a leesyng in my name, Lo! Y schal bitake hem in to the hond of Nabugodonosor, kyng of Babiloyne, and he schal smyte hem bifore youre iyen.
22 Akoz yo menm, yon madichon va vin itilize pa tout egzile Juda ki Babylone yo, ki va di: “Ke SENYÈ a fè ou tankou Sédécias ak tankou Achab, ke wa Babylone nan te boukannen nan dife a,
And cursyng schal be takun of hem to al the passyng ouer of Juda, which is in Babiloyne, of men seiynge, The Lord sette thee as Sedechie, and as Achab, whiche the kyng of Babiloyne friede in fier,
23 akoz yo te aji ak foli an Israël. Yo te komèt adiltè ak madanm a vwazen yo, e yo te pale manti nan non Mwen, ke M pa t janm kòmande yo fè. Mwen se Sila ki konnen, e Mwen se temwen,” deklare SENYÈ a.’”
for thei diden foli in Israel, and diden auowtrie on the wyues of her frendis; and thei spaken a word falsli in my name, which Y comaundide not to hem; Y am iuge and witnesse, seith the Lord.
24 A Schemaeja, Nechelamit lan, ou va di:
And thou schalt seie to Semei Neelamyte,
25 “Konsa pale SENYÈ dèzame yo, Bondye Israël la: ‘Akoz ou te voye lèt nan pwòp non pa w a tout pèp Jérusalem nan, a Sophonie, fis a Maaséja a, prèt la, epi a tout prèt yo, epi di:
The Lord of oostis, God of Israel, seith these thingis, For that that thou sentist bookis in my name to al the puple, which is in Jerusalem, and to Sofony, the sone of Maasie, the preest, and to alle the prestis,
26 “SENYÈ a te fè nou prèt olye Johojada, prèt la, pou vin chèf lakay SENYÈ a sou chak moun fou ki pwofetize, pou mete li nan sèp ak nan kolye an fè.
and seidist, The Lord yaf thee the preest for Joiada, the preest, that thou be duyk in the hous of the Lord on ech man `that is trauelid of the fend, and profesiynge, that thou sende hym in to stockis, and in to prisoun.
27 Alò, konsa, poukisa ou pa t repwoche Jérémie a Anathoth ki fè pwop tèt li pwofet ou menm nan?
And now whi blamest thou not Jeremye of Anathot, that profesieth to you?
28 Paske, li te voye nou Babylone e li te di: Egzil la va byen long. Bati kay pou viv. Plante jaden pou manje pwodwi yo.”’”
For on this thing he sente to vs in to Babiloyne, and seide, It is long; bielde ye housis, and enhabite, and plaunte ye orcherdis, and ete ye the fruit of tho.
29 Sophonie, prèt la, te li lèt sa a bay Jérémie, pwofèt la.
Therfor Sofonye, the preest, redde this book in the eeris of Jeremye, the prophete.
30 Epi pawòl a SENYÈ a te vini a Jérémie ki te di:
And the word of the Lord was maad to Jeremye,
31 “Voye kote tout egzile yo e di: ‘Konsa pale SENYÈ a konsènan Schemaeja, Nechelamit lan: “Akoz Schemaeja te pwofetize a nou menm, malgre Mwen pa t voye l e li te fè nou kwè nan yon manti,”
and seide, Sende thou to al the passyng ouer, and seie, The Lord seith these thingis to Semeye Neelamite, For that that Semeye profesiede to you, and Y sente not hym, and he made you to triste in a leesyng;
32 Akoz sa, pale SENYÈ a: “Gade byen, Mwen prèt pou pini Schemaeja, Nechelamit lan, ak desandan li yo. Li p ap gen pèsòn k ap viv pami pèp sa a, ni li p ap wè bonte ke Mwen prèt pou fè pou pèp Mwen an,” deklare SENYÈ a: “akoz li te preche rebelyon kont SENYÈ a.”’”
therfor the Lord seith thes thingis, Lo! Y schal visite on Semeye Neelamyte, and on his seed; and no man sittynge in the myddis of this puple schal be to hym; and he schal not se the good, which Y schal do to my puple, seith the Lord, for he spak trespassyng ayens the Lord.