Ezayi 1
1 Vizyon Ésaïe a, fis Amots la, konsènan Juda avèk Jérusalem, ke li te wè pandan tan pouvwa a Ozias, Jotham, Achaz ak Ézéchias, wa Juda yo.
The vision of Isaiah [Salvation of Yah] the son of Amoz, which he saw concerning Judah [Praised] and Jerusalem [City of peace], in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah [Praised].
2 Koute O syèl yo e tande O latè; paske SENYÈ a pale: “Fis Mwen leve yo, men yo fè rebèl kont Mwen.
Sh'ma ·Hear obey·, heavens, and listen, earth; for Adonai has spoken: “I have nourished and brought up children, and they have rebelled to break away from authority thus breaking relationship against me.
3 Yon bèf konnen mèt li e yon bourik manjwa a mèt li, men Israël pa konsa. Pèp Mwen an pa reflechi.”
The ox knows his owner, and the donkey his master’s crib; but Israel [God prevails] does not know, my people don’t consider.”
4 Elas, yon nasyon plen peche, yon pèp peze avèk inikite, ras malfektè, fis ki fè zak konwonpi! Yo te abandone SENYÈ a; yo te meprize Sila Ki Sen Israël la. Yo te vire kite Li nèt!
Ah sinful ·deviant (from the standard goal)· nation, a people loaded with depravity (moral evil), offspring of evildoers, children who deal corruptly! They have forsaken Adonai. They have despised haKadosh Isra'el [the Holy One of God prevails]. They are estranged and backward.
5 Se ki bo nou va pran so ankò? Poukisa nou mache fè rebèl san rete? Tout tèt la malad e tout kè a fèb.
Why should you be beaten more, that you revolt more and more? The whole head is sick, and the whole heart faint.
6 Depi nan pla pye jis rive nan tèt, nanpwen anyen ak sante ladann, sèlman kote ki brize, ak maleng ak blese. Yo pa pran swen, ni panse, ni soulaje l ak lwil.
From the sole of the foot even to the head there is no soundness in it: wounds, welts, and open sores. They haven’t been closed, neither bandaged, neither soothed with oil.
7 Peyi nou an vin devaste, vil nou yo brile ak dife. Chan nou yo——se etranje k ap devore yo nan prezans nou; se dezolasyon nèt, pandan etranje yo ap ranvèse li.
Your country is desolate. Your cities are burned with fire. Strangers devour your land in your presence, and it is desolate, as overthrown by strangers.
8 Fi Sion an vin tankou yon ti tonèl nan yon chan rezen, tankou abri a yon gadyen nan yon chan konkonb, tankou yon vil ki anba syèj.
The daughter of Zion [Mountain ridge, Marking] is left like a shelter in a vineyard, like a hut in a field of melons, like a besieged city.
9 Amwenske SENYÈ dèzame yo te kite kèk grenn chape viv, nou t ap tankou Sodome, nou t ap sanble ak Gomorrhe.
Unless Adonai Tzva'ot [Yahweh Commander of heaven’s armies] had left to us a very small remnant, we would have been as Sodom [Burning]; we would have been like Gomorrah [Rebellious people, Tyrants].
10 Tande pawòl SENYÈ a, nou menm, chèf Sodome yo; bay zòrèy nou enstriksyon Bondye nou a, nou menm pèp Gomorrhe.
Sh'ma ·Hear obey· Adonai’s word, you rulers of Sodom [Burning]! Listen to the Torah ·Teaching· of our God, you people of Gomorrah [Rebellious people, Tyrants]!
11 “Ki sa gran fòs kantite sakrifis sa yo ye k ap ogmante pou Mwen?” di SENYÈ a. Mwen fin resevwa kont ofrann brile a belye ak grès a bèf gra yo. Mwen pa pran plezi nan san towo yo, jenn mouton, ni kabrit.
“What are the multitude of your sacrifices to me?,” says Adonai. “I have had enough of the burnt offerings of rams, and the fat of fed animals. I don’t delight in the blood of bulls, or of lambs, or of male goats.
12 Lè nou vin parèt devan M, kilès ki egzije nou vin foule lakou Mwen an konsa?
When you come to appear before me, who has required this at your hand, to trample my courts?
13 Pa vin pote ofrann san valè sa yo ankò; lansan vin abominab devan M. Nouvèl lin ak Saba a, apèl asanble yo— Mwen pa ka sipòte inikite ansanm ak asanble solanèl la.
Bring no more vain offerings. Incense is an abomination to me; new moons, Shab'totay ·Intermissions·, and convocations: I can’t bear with vain striving of iniquity in assemblies.
14 Mwen rayi fèt nouvèl lin yo ak fèt apwente nou yo. Yo vin yon gwo fado pou mwen. Mwen fatige sipòte yo.
My soul hates your New Moons and your appointed feasts. They are a burden to me. I am weary of bearing them.
15 Pou sa, lè nou ouvri men nou nan lapriyè, Mwen va kache zye M de nou menm. Wi, menm si nou ogmante lapriyè nou yo, Mwen p ap koute yo. Men nou kouvri ak san.
When you spread out your hands, I will hide my eyes from you. Yes, when you make many prayers, I will not sh'ma ·hear obey·. Your hands are full of blood.
16 Lave nou pou nou vin pwòp; retire zak malonèt nou yo devan zye M. Sispann fè mechanste.
Wash yourselves, make yourself clean. Put away the evil of your doings from before my eyes. Cease to do evil.
17 Aprann fè sa ki bon; chache lajistis, fè sekou oprime yo, defann òfelen yo, plede ka a vèv la.
Learn to do well. Seek mishpat ·justice·. Relieve the oppressed. Judge the orphan. Plead for the widow.”
18 “Alò, vini koulye a; annou rezone ansanm, di SENYÈ a: “Malgre peche nou yo wouj, yo va vin blan tankou lanèj; malgre yo fonse tankou kramwazi, y ap vin tankou len.
“Come now, and let us reason together,” says Adonai: “Though your crimes deserving penalty, sins ·missing the goal· be as scarlet, they shall be as white as snow. Though they be red like crimson, they shall be as wool.
19 Si nou vin dakò e obeyi, nou va manje pi bon bagay ki gen nan peyi a;
If you are willing and sh'ma ·hearing obedient·, you shall eat the good of the land;
20 men si nou refize, e fè rebèl, nou va devore pa nepe.” Anverite, bouch SENYÈ a fin pale.”
but if you refuse and rebel, you shall be devoured with the sword; for the mouth of Adonai has spoken it.”
21 Gade vil fidèl la vin devni yon pwostitiye! Sila ki te konn plen ak jistis la! Nan yon lè, ladwati te rete nan li, men koulye a, se asasen yo ye.
How the faithful city has become a prostitute! She was full of mishpat ·justice·; righteousness lodged in her, but now murderers.
22 Ajan ou yo, koulye a vin tounen kim e bwason ou vin mele ak dlo.
Your silver has become dross, your wine mixed with water.
23 Chèf ou yo se rebèl yo ye k ap fè zanmi parèy ak volè. Se yo tout ki renmen resevwa anba tab ak kouri dèyè benifis. Yo pa defann òfelen an, ni ka a vèv la pa rive devan yo.
Your princes are rebellious, and companions of thieves. Everyone 'ahav ·affectionately loves· bribes, and follows after rewards. They don’t judge the orphan, neither does the cause of the widow come to them.
24 Pou sa, Senyè BONDYE dèzame yo, Toupwisan Israël la, deklare: “Ah, M ap jwenn soulajman de advèsè Mwen yo; M ap pran vanjans mwen sou lènmi Mwen yo.
Therefore 'Adonay Adonai Tzva'ot [Lord, Yahweh Commander of heaven’s armies], the Mighty One of Israel [God prevails], says: “Ah, I will get relief from my adversaries, and avenge myself on my enemies;
25 Mwen va vire men m kont nou e Mwen va fonn kim nou an tankou se ak likid lesiv, pou l pa gen metal ki rete.
and I will turn my hand on you, thoroughly purge away your dross, and will take away all your tin.
26 Mwen va restore jij nou yo tankou nan kòmansman an ak konseye yo jan lè nou te fenk kòmanse a. Apre sa, yo va rele nou vil ladwati, yon vil ki fidèl.
I will restore your judges as at the first, and your counselors as at the beginning. Afterward you shall be called ‘The city of righteousness, a faithful town.’
27 Sion va rachte ak lajistis, e sila ki repanti ladann yo va plen ladwati a.
Zion [Mountain ridge, Marking] shall be redeemed with mishpat ·justice·, and her converts with righteousness.
28 Men transgresè ak pechè yo va kraze ansanm, e sila ki abandone SENYÈ yo va vin disparèt nèt.
But the destruction of the rebellious who break away from authority thus breaking relationship and people who sin ·intentionally miss the mark goal· shall be together, and those who forsake Adonai shall be consumed.
29 Anverite, nou va wont pou bwadchenn ke nou te pito yo, e nou va wont pou jaden ke nou te pito yo.
For they shall be ashamed of the oaks which you have desired, and you shall be confounded for the gardens that you have chosen.
30 Paske nou va tankou yon bwadchenn ak fèy ki fennen, oswa tankou yon jaden ki pa gen dlo menm.
For you shall be as an oak whose leaf fades, and as a garden that has no water.
31 Sila ki pwisan an va devni retay pishpèn. Zèv li yo anplis va tankou etensèl dife. Konsa, y ap brile ansanm e p ap gen moun ki pou fè yo etenn.”
The strong will be like tinder, and his work like a spark. They will both burn together, and no one will quench them.”
