Ezayi 66
1 Konsa pale SENYÈ a: “Syèl la se twòn Mwen e tè a se machpye M. Alò, ki kote ou ta kab bati yon kay pou Mwen? Epi ki kote pou M ta ka repoze?
The Lord seith these thingis, Heuene is my seete, and the erthe is the stool of my feet. Which is this hous, which ye schulen bilde to me, and which is this place of my reste?
2 Paske se men M ki te fè tout bagay sa yo; se konsa tout bagay sa yo te vin egziste,” deklare SENYÈ a. “Men, anvè sila Mwen va gade; sila ki enb ak kè ki repanti a, e ki tranble devan pawòl Mwen yo.
Myn hond made alle these thingis, and alle these thingis ben maad, seith the Lord; but to whom schal Y biholde, no but to a pore man and contrit in spirit, and greetli dredynge my wordis?
3 Men sila ki touye yon bèf la, li tankou sila ki touye yon moun nan; sila ki fè sakrifis a yon jenn mouton an, li tankou yon moun ki kase kou a yon chen; sila ki fè ofrann sereyal la, li tankou sila ki ofri san kochon an; sila ki brile lansan an, li tankou sila ki fè beni yon zidòl la. Konsi yo te chwazi pwòp chemen pa yo, e nanm yo pran gwo plezi nan abominasyon yo.
He that offrith an oxe, is as he that sleeth a man; he that sleeth a scheep, is as he that brayneth a dogge; he that offrith an offryng, is as he that offrith swynes blood; he that thenketh on encense, is as he that blessith an idol; thei chesiden alle thes thingis in her weies, and her soule delitide in her abhomynaciouns.
4 Konsa, Mwen va deziye pinisyon yo, e Mwen va mennen sou yo sa ke yo plis pè a. Paske Mwen te rele, men pèsòn pa t reponn; Mwen te pale, men yo pa t koute, men se mal yo te fè devan zye M, e yo te chwazi sa ki pa t fè M plezi.”
Wherfor and Y schal chese the scornyngis of hem, and Y schal brynge to hem tho thingis whiche thei dredden; for Y clepide, and noon was that answeride; Y spak, and thei herden not; and thei diden yuel bifor myn iyen, and chesiden tho thingis whiche Y nolde.
5 Tande pawòl SENYÈ a, nou menm ki tranble devan pawòl Li yo: “Frè nou ki rayi nou yo, ki rejte nou akoz non Mwen, Yo te di: ‘Kite SENYÈ a resevwa glwa, pou nou ka wè nou fè kè kontan.’ Men sila yo k ap wont.
Here ye the word of the Lord, whiche quaken at his word; youre britheren hatynge you, and castynge a wey for my name, seiden, The Lord be glorified, and we schulen se in youre gladnesse; forsothe thei schulen be schent.
6 Yon vwa gwo boulvèsman soti nan vil la, yon vwa soti nan tanp lan; vwa a SENYÈ la k ap rann rekonpans a lènmi Li yo.
The vois of the puple fro the citee, the vois fro the temple, the vois of the Lord yeldynge a reward to hise enemyes.
7 “Avan fi a gen doulè, li te anfante; avan gwo doulè a te rive li, li te fè yon gason.
Bifor that sche trauelide of child, sche childide; bifor that the sorewe of hir child beryng cam, sche childide a sone.
8 Se kilès ki te tande yon koze konsa a? Kilès ki te wè yon bagay konsa? Èske yon peyi kapab fèt nan yon sèl jou? Èske yon nasyon ka vin parèt nan yon enstan? La menm Sion te vin gen doulè, li te fè fis li yo vin parèt.
Who herde euere suche a thing, and who siy a thing lijk this? Whether the erthe schal trauele of child in o dai, ether whether a folk schal be childide togidere? For whi Sion trauelede of child, and childide hir sones.
9 Èske Mwen va rive pre pwen akouchman an, pou mwen pa livre pitit la?” pale SENYÈ a. “Oswa èske Mwen ki fè fanm akouche a, ta fèmen vant lan?” pale Bondye nou an.
Whether that Y `my silf that make othere to bere child, schal not ber child? seith the Lord. Whether Y that yyue generacioun to othere men, schal be bareyn? seith thi Lord God.
10 “Fè kè kontan ak Jérusalem, e rejwi de li, nou tout ki renmen li yo. Fè kè kontan anpil, nou tout ki te fè kè tris pou li yo,
Be ye glad with Jerusalem, and alle ye that louen that, make ful out ioye ther ynne; alle ye that mourenen on that Jerusalem, make ye ioye with it in ioie;
11 pou nou kapab souse e jwenn satisfaksyon nan tete li, pou nou kapab souse pou jwenn plezi nan gwo lestonmak li a.”
that bothe ye souke, and be fillid of the tetis and coumfort therof, that ye mylke, and flowe in delicis, of al maner glorie therof.
12 Paske konsa pale SENYÈ a: “Gade byen, Mwen lonje bay fi a lapè tankou yon rivyè e glwa a nasyon yo kon yon flèv k ap debòde. Nou va vin pran tete, nou va pote sou kwis e vin jwe sou jenou.
For whi the Lord seith these thingis, Lo! Y schal bowe doun on it, as a flood of pees, and as a flowynge streem the glorie of hethene men, which ye schulen souke; ye schulen be borun at tetis, and on knees thei schulen speke plesauntly to you.
13 Tankou yon timoun ki jwenn rekonfò a manman l, se konsa Mwen va rekonfòte nou; epi nan Jérusalem, nou va rekonfòte.”
As if a modir spekith faire to ony child, so Y schal coumforte you, and ye schulen be coumfortid in Jerusalem.
14 Nou va wè sa; kè nou va kontan e zo nou va fleri tankou zèb vèt tounèf. Men SENYÈ a va rekonèt pa sèvitè Li yo; men Li va fè gwo kòlè kont lènmi Li yo.
Ye schulen se, and youre herte schal haue ioie, and youre boonys schulen buriowne as an erbe. And the hond of the Lord schal be knowun in hise seruauntis, and he schal haue indignacioun to hise enemyes.
15 Paske gade byen, SENYÈ a va vini avèk dife, e cha Li yo va tankou van toubiyon. Li va rann kòlè Li ak gwo raj e repwòch Li ak flanm dife.
For lo! the Lord schal come in fier, and as a whirlwynd hise charis, to yelde in indignacioun hise strong veniaunce, and his blamyng in the flawme of fier.
16 Paske SENYÈ a va egzekite jijman ak dife e avèk nepe Li sou tout chè; e sila ki va touye pa nepe yo va anpil.
For whi the Lord schal deme in fier, and in hys swerd to ech fleisch; and slayn men of the Lord schulen be multiplied,
17 “Sila ki sanktifye e pirifye tèt pou ale nan jaden yo, k ap swiv moun mitan an, ki manje chè kochon, bagay abominab, ak sourit la, va sispann nèt”, deklare SENYÈ a.
that weren halewid, and gessiden hem cleene, in gardyns aftir o yate with ynne; that eten swynes fleisch, and abhomynacioun, and a mows, thei schulen be waastid togidere, seith the Lord.
18 “Paske Mwen konnen zèv yo ak panse yo. Lè a ap rive pou rasanble tout nasyon ak tout lang yo. Konsa, yo va vini wè glwa Mwen.
Forsothe Y come to gadere togidere the werkis of hem, and the thouytis of hem, with alle folkis and langagis; and thei schulen come, and schulen se my glorie.
19 Mwen va mete yon sign pami yo e Mwen va voye bay nasyon yo sila ki chape pami yo: Tarsis, Pul, Lud, Tubal ak Javan, nan peyi kot byen lwen ki pa t janm tande afè laglwa Mwen, ni ki pa t konn wè laglwa Mwen. Epi yo va deklare glwa Mwen pami nasyon yo.
And Y schal sette a signe in hem, and Y schal sende of hem that ben sauyd to hethene men, in to the see, in to Affrik, and in to Liddia, and to hem that holden arowe, in to Italie, and Greek lond, to ilis fer, to hem that herden not of me, and sien not my glorie. And thei schulen telle my glorie to hethene men,
20 Yo va mennen tout frè nou yo soti nan tout nasyon yo kon yon ofrann sereyal a SENYÈ a. Yo va vini sou cheval, nan cha, sou kabwèt kouvri, sou milèt ak chamo pou rive sou mòn sen Mwen an, Jérusalem”, di SENYÈ a. “Jis konsa, fis Israël yo pote ofrann sereyal nan yon veso pwòp a lakay SENYÈ a.
and thei schulen brynge alle youre britheren of alle folkis a yifte to the Lord, in horsis, and charis, and in literis, and in mulis, and in cartis, to myn hooli hil, Jerusalem, seith the Lord; as if the sones of Israel bryngen a yifte in a cleene vessel in to the hous of the Lord.
21 Anplis, Mwen va pran kèk nan yo kon prèt ak Levit”, SENYÈ a di.
And Y schal take of hem in to preestis and dekenes, seith the Lord.
22 “Paske menm jan ke syèl tounèf la ak tè tounèf ke Mwen va fè a va dire nèt devan Mwen”, deklare SENYÈ a; “se konsa desandan nou yo ak non nou va dire nèt.
For as newe heuenes and newe erthe, whiche Y make to stonde bifore me, seith the Lord, so youre seed schal stonde, and youre name.
23 Epi li va fèt ke soti nan lalin tounèf pou rive nan lalin tounèf la, e soti nan Saba a pou rive nan Saba a, tout limanite va vin pwostène devan Mwen,” SENYÈ a di.
And a monethe schal be of monethe, and a sabat of sabat; ech man schal come for to worschipe bifore my face, seith the Lord.
24 “Yo va ale gade sou kadav a moun ki te fè transgresyon kont Mwen yo. Paske vè pa yo p ap mouri e dife pa yo p ap etenn. Konsa yo va vin yon abominasyon pou tout limanite.”
And thei schulen go out, and schulen se the careyns of men, that trespassiden ayens me; the worm of hem schal not die, and the fier of hem schal not be quenchid; and thei schulen be `til to fillyng of siyt to ech man.
