Ezayi 53
1 Se kilès ki te kwè mesaj nou yo? Epi a kilès bra SENYÈ a te vin revele?
Who has trusted our message? To whom has the arm of Adonai been revealed?
2 Paske Li te grandi devan nou kon yon boujon vèt, e tankou yon rasin ki sòti nan tè sèk. Li pa gen okenn bèlte nan fòm Li, ni majeste pou nou ta gade sou Li, ni aparans pou nou ta atire a Li.
For he grew up before him as a tender plant, and as a root out of dry ground. He has no good looks or majesty. When we see him, there is no beauty that we should desire him.
3 Li te meprize e abandone pa lòm; yon nonm ak gwo tristès ki te konnen gwo soufrans, ak tout maladi. Tankou yon moun de sila moun kache figi yo, Li te vin meprize, e nou pa t bay Li okenn valè.
He was despised, and rejected by men; a man of suffering, and acquainted with disease. He was despised as one from whom men hide their face; and we didn’t respect him.
4 Anverite, se doulè nou yo Li te pote ak soufrans nou yo Li te chaje sou do L; men nou te rekonèt Li kon moun pini, frape pa Bondye e aflije.
Surely he has borne our sickness, and carried our suffering; yet we considered him plagued, struck by God, and afflicted.
5 Men Li te frennen, pèse nèt pou peche nou yo. Li te kraze pou inikite nou yo. Chatiman ki fè nou gen lapè a te tonbe sou Li, e se pa blesi Li yo, nou te jwenn gerizon.
But he was pierced for our rebellious breaches of relationships. He was crushed for our depravities (moral evils). The punishment that brought our peace was on him; and by his stripes and wounds we are healed and made whole.
6 Nou tout kon mouton, te pèdi chemen nou yo. Nou chak te antre nan pwòp chemen pa nou, men SENYÈ a te fè inikite a nou tout tonbe sou Li.
All we like sheep have gone astray. Everyone has turned to his own way; and Adonai has laid on him את the depravity (moral evil) of us all.
7 Li te vin oprime e aflije; malgre sa, Li pa t ouvri bouch Li. Tankou yon jèn mouton ki t ap mennen labatwa, e tankou yon mouton ki rete an silans devan sila k ap taye lenn li yo, konsa Li pa t ouvri bouch Li.
He was oppressed, yet when he was afflicted he didn’t open his mouth. As a lamb that is led to the slaughter, and as a sheep that before its shearers is silent, so he didn’t open his mouth.
8 Avèk opresyon avèk jijman Li te retire nèt. Selon jenerasyon Li, yo te konsidere Li te koupe retire nèt nan peyi a vivan yo, ke Li te kraze akoz peche a pèp Mwen yo.
After forcible arrest and sentencing, he was taken away; את and none of his generation protested his being cut off out of the land of the living for the rebellious breach of relationship of my people, who deserved the punishment themselves.
9 Tonbo pa L te pataje pami moun mechan yo, men se avèk yon nonm rich Li te ye nan lanmò Li, malgre Li pa t fè okenn vyolans, ni pa t gen okenn desepsyon nan bouch Li.
They made his grave with את the wicked, את and with a rich man in his death; although he had done no violence, nor was any deceit in his mouth.
10 Men SENYÈ a te kontan brize Li; pou mete Li nan gwo soufrans, pou L ta rann Li menm kon yon ofrann koupabilite, pou L ta wè desandan Li yo. Li va pwolonje jou Li yo, e bon plezi SENYÈ a va reyisi nan men Li.
Yet it pleased Adonai to bruise him. He has caused him to suffer. To see if he would present himself as a fault incurring guilt offering. If he does, he will see his offspring, and he will prolong his days, and Adonai’s pleasure will prosper in his hand.
11 Apre gwo doulè nanm Li an, Li va wè limyè a, e Li va satisfè. Sèvitè Ladwati Mwen an va jistifye anpil moun akoz konnesans Li anvè Li menm; e Li va pote inikite yo.
After this ordeal, he will see satisfaction “By his knowing [pain and sacrifice]. My righteous servant will justify many; for it is their depravities (moral evils) that he suffers.
12 Konsa, Mwen va bay Li yon pòsyon ak gwo moun yo. Li va divize piyaj ak moun pwisan yo, akoz Li te livre nanm Li menm a lanmò, e Li te konte avèk malfektè yo; malgre Li te pote peche a anpil moun, e te entèsede pou koupab yo.
Therefore will I give him a portion with the great, את and with the strong he will divide the spoils; because he exposed himself to death, and was counted with את the rebellious who break away from authority thus breaking relationship; while actually bearing the crime deserving peanlty, sin ·missing the goal· of many, and interceding for the rebellious who break away from authority thus breaking relationship.
