Ezayi 51
1 “Koute mwen, nou menm ki swiv ladwati a, k ap chache SENYÈ a: Gade vè wòch sou sila nou te taye a, vè min wòch kote nou te retire a.
Here ye me, that suen that that is iust, and seken the Lord. Take ye hede to the stoon, fro whennys ye ben hewun doun, and to the caue of the lake, fro which ye ben kit doun.
2 Gade vè Abraham, papa nou an ak Sarah, ki te fè nou soti nan vant. Lè li te yon sèl, Mwen te rele li, Mwen te beni li, e te fè l vin miltipliye.”
Take ye heede to Abraham, youre fadir, and to Sare, that childide you; for Y clepide hym oon, and Y blesside hym, and Y multipliede hym.
3 Anverite, SENYÈ a te konsole Sion; Li te rekonfòte tout kote dezole li yo. Epi savann li yo te fèt sanble ak Éden, e dezè yo tankou jaden Senyè a. Lajwa ak kè kontan va twouve nan yo; remèsiman ak son melodi chanson.
Therfor the Lord schal coumforte Sion, and he schal coumforte alle the fallyngis therof; and he schal sette the desert therof as delices, and the wildirnesse therof as a gardyn of the Lord; ioie and gladnesse schal be foundun therynne, the doyng of thankyngis and the vois of heriyng.
4 “Prete atansyon a Mwen, O pèp Mwen an e prete Mwen zòrèy nou, O nasyon Mwen an; paske yon lwa va sòti nan Mwen e Mwen va poze jistis Mwen kon yon limyè a tout pèp yo.
Mi puple, take ye heede to me, and, my lynage, here ye me; for whi a lawe schal go out fro me, and my doom schal reste in to the liyt of puplis.
5 Ladwati Mwen toupre a. Sali Mwen te voye deyò. Se bra M kap jije pèp yo. Peyi kot yo va tann Mwen, e bra M va jije pèp yo.
My iust man is nyy, my sauyour is gon out, and myn armes schulen deme puplis; ilis schulen abide me, and schulen suffre myn arm.
6 Leve zye nou vè syèl la e gade anba vè latè; paske syèl la va disparèt tankou lafimen; latè va epwize tankou yon vètman. Konsa, moun ki rete ladann yo va mouri; men delivrans Mwen va la jis pou tout tan, e ladwati Mwen p ap janm sispann.
Reise youre iyen to heuene, and se ye vndur erthe bynethe; for whi heuenes schulen melte awei as smoke, and the erthe schal be al to-brokun as a cloth, and the dwelleris therof schulen perische as these thingis; but myn helthe schal be withouten ende, and my riytfulnesse schal not fayle.
7 “Koute Mwen, nou menm ki konnen ladwati, yon pèp ki gen lalwa M nan kè yo. Pa pè repwòch a lòm, ni dekouraje lè y ap meprize nou.
Ye puple, that knowen the iust man, here me, my lawe is in the herte of hem; nyle ye drede the schenschipe of men, and drede ye not the blasfemyes of hem.
8 Paske papiyon va manje yo tankou yon vètman, e mit va manje yo tankou len. Men ladwati Mwen va jis pou tout tan, e sali Mwen, a tout jenerasyon yo.”
For whi a worm schal ete hem so as a cloth, and a mouyte schal deuoure hem so as wolle; but myn helthe schal be withouten ende, and my riytfulnesse in to generaciouns of generaciouns.
9 “Leve, leve, mete fòs sou Ou, O bra SENYÈ a; leve tankou nan jou lansyen yo. Èske se pa t Ou menm ki te koupe Rahab an ti mòso a, ki te frennen dragon an nèt la?
Rise thou, rise thou, arm of the Lord, be thou clothyd in strengthe; rise thou, as in elde daies, in generaciouns of worldis. Whether thou smytidist not the proude man, woundidist not the dragoun?
10 Èske se pa Ou menm ki te seche lanmè a, dlo yo a gran fon an; ki te fè pwofondè lanmè yo yon chemen pou rachte yo ta ka travèse lòtbò?
Whether thou driedist not the see, the watir of the greet depthe, which settidist the depthe of the see a weie, that men `that weren delyuered, schulden passe?
11 Pou sa, rachte a SENYÈ yo va retounen; vini ak gwo kri lajwa a Sion yo. Epi lajwa ki dire nèt la va sou tèt yo. Yo va jwenn kè kontan ak lajwa, e tristès ak soupi pa yo va disparèt nèt.
And now thei that ben ayenbouyt of the Lord schulen turne ayen, and schulen come heriynge in to Syon, and euerlastynge gladnesse on the heedis of hem; thei schulen holde ioie and gladnesse, sorewe and weilyng schal fle awei.
12 “Mwen, Mwen menm se Sila ki bannou konsolasyon an. Se kilès ou ye pou ou pè moun ki va mouri, ak fis a moun ki fèt tankou zèb la?
`Y my silf schal coumforte you; what art thou, that thou drede of a deedli man, and of the sone of man, that schal wexe drie so as hei?
13 Èske ou te bliye SENYÈ a, Kreyatè ou a, ki te rale ouvri syèl yo e te poze fondasyon latè yo? Eske nou krent tout jounen akoz kòlè opresè a, pandan l ap prepare pou detwi? Men ki kote kòlè opresè sila a?
And thou hast foryete `the Lord, thi creatour, that stretchide abrood heuenes, and foundide the erthe; and thou dreddist contynueli al dai of the face of his woodnesse, that dide tribulacioun to thee, and made redi for to leese. Where is now the woodnesse of the troblere?
14 Toutalè egzile a va libere. Li p ap mouri nan kacho a, ni li p ap manke pen.
Soone he schal come, goynge for to opene; and he schal not sle til to deth, nether his breed schal faile.
15 Paske Mwen se SENYÈ Bondye ou a, ki fè boulvèse lanmè a, Ki fè lanm li yo gwonde. SENYÈ dèzame yo se non Li.
Forsothe Y am thi Lord God, that disturble the see, and the wawis therof wexen greet; the Lord of oostis is my name.
16 Mwen te mete pawòl Mwen nan bouch ou e te kouvri ou avèk lonbraj men Mwen, pou etabli syèl yo, fonde latè a e pou di a Sion: ‘Ou se pèp Mwen.’”
Y haue put my wordis in thi mouth, and Y defendide thee in the schadewe of myn hond; that thou plaunte heuenes, and founde the erthe, and seie to Sion, Thou art my puple.
17 Leve ou menm! Leve ou menm! Kanpe, O Jérusalem! Ou menm ki te bwè depi nan men SENYÈ a, tas kòlè Li. Gode ki pou fè ou kilbite a, ou fin bwè jis rive nan kras anba l.
Be thou reisid, be thou reisid, rise thou, Jerusalem, that hast drunke of the hond of the Lord the cuppe of his wraththe; thou hast drunke `til to the botme of the cuppe of sleep, thou hast drunke of `til to the drastis.
18 Nanpwen moun ki pou gide fi a pami tout fis li te fè yo, ni nanpwen moun ki pou pran l pa lamen pami tout fis li te leve yo.
Noon is that susteyneth it, of alle the sones whiche it gendride; and noon is that takith the hond therof, of alle the sones whiche it nurshide.
19 Se de bagay sa yo ki gen tan rive ou— se kilès ki va kriye pou ou?— devastasyon ak destriksyon, gwo grangou, ak nepe. Kijan pou m ta konsole ou?
Twei thingis ben that camen to thee; who schal be sori on thee? distriyng, and defoulyng, and hungur, and swerd. Who schal coumforte thee?
20 Fis ou yo vin endispoze; yo kouche atè sou pwent a chak ri, tankou antilòp ki kenbe nan pèlen. Yo ranpli ak kòlè SENYÈ a, ak repwòch Bondye ou a.
Thi sones ben cast forth, thei slepten in the heed of alle weies, as the beeste orix, takun bi a snare; thei ben ful of indignacioun of the Lord, of blamyng of thi God.
21 Pou sa, souple, koute sa, ou menm ki aflije, ki sou, men pa avèk diven:
Therfor, thou pore, and drunkun, not of wyn, here these thingis.
22 Konsa pale Senyè ou a, SENYÈ a, menm Bondye ou, ki pran plede kòz pou pèp Li a: “Gade byen, Mwen te retire tas kilbite a, gode kòlè Mwen an soti nan men ou; ou p ap janm bwè l ankò.
Thi lordli gouernour, the Lord, and thi God, that fauyt for his puple, seith these thingis, Lo! Y haue take fro thyn hond the cuppe of sleep, the botme of the cuppe of myn indignacioun; Y schal not leie to, that thou drynke it ony more.
23 M ap mete li nan men a sila k ap toumante ou yo, ki te di nanm ou: ‘Kouche pou nou ka mache sou ou’. Ou te kouche fè do ou vin tankou tè a; tankou gran lari pou sila k ap mache sou li yo.”
And Y schal sette it in the hond of hem that maden thee low, and seiden to thi soule, Be thou bowid that we passe; and thou hast set thi bodi as erthe, and as a weye to hem that goen forth.
