Ezayi 37
1 Lè wa Ézéchias te tande sa, li te chire rad li, te kouvri kò l ak sak twal, e li te antre lakay SENYÈ a.
And it was don, whanne kyng Ezechie hadde herd, he to-rente hise clothis, and he was wlappid in a sak, and entride in to the hous of the Lord.
2 Li te voye Éliakim ki te chèf nan kay la avèk Schebna, grefye a ak ansyen a prèt yo, kouvri ak sak twal, kote Ésaïe, pwofèt la, fis a Amots la.
And he sente Eliachym, that was on the hous, and Sobna, the scryuen, and the eldre men of prestis, hilid with sackis, to Isaie, the prophete, the sone of Amos.
3 Yo te di l: “Men konsa pale Ézéchias: ‘Jou sa a se yon jou gwo malè, repwòch ak rejè; paske pitit yo rive nan lè pou yo fèt e nanpwen fòs pou akouche yo.
And thei seiden to hym, Ezechie seith these thingis, A dai of tribulacioun, and of angwisch, and of chastisyng, and of blasfemye is this dai; for children camen `til to childberyng, and vertu of childberyng is not.
4 Petèt, SENYÈ Bondye ou a va tande pawòl a Rabschaké, ke mèt li a, wa Assyrie a, te voye pou repwoche Bondye vivan an, e li va repwoche pawòl ke SENYÈ a, Bondye ou a, te tande yo. Pou sa, leve lapriyè yo pou retay ki la toujou yo.’”
Therfor reise thou preier for the relifs that ben foundun, if in ony maner thi Lord God here the wordis of Rapsaces, whom the king of Assiriens, his lord, sente, for to blasfeme lyuynge God, and to dispise bi the wordis, whiche thi Lord God herde.
5 Se konsa sèvitè a Wa Ézéchias yo te rive kote Ésaïe.
And the seruauntis of kyng Esechie camen to Isaie;
6 Ésaïe te di yo: “Konsa nou va pale mèt nou an, ‘Se konsa SENYÈ a pale: “Pa pè akoz pawòl ke ou te tande yo, avèk sila sèvitè a wa Assyrie yo te blasfeme non Mwen.
and Isaie seide to hem, Ye schulen seie these thingis to youre lord, The Lord seith these thingis, Drede thou not of the face of wordis whiche thou herdist, bi whiche the children of the kyng of Assiriens blasfemyden me.
7 Gade byen, Mwen va mete yon lespri nan li pou l tande yon rimè pou li retounen nan pwòp peyi li. Epi Mwen va fè l tonbe pa nepe nan pwòp peyi li.”’”
Lo! Y schal yyue to hym a spirit, and he schal here a messanger; and he schal turne ayen to his londe, and Y schal make hym to falle doun bi swerd in his lond.
8 Pou sa a, Rabschaké te retounen e te twouve wa Assyrie a t ap goumen kont Libna, paske li te tande ke wa a te kite Lakis.
Forsothe Rapsaces turnede ayen, and foond the kyng of Assiriens fiytynge ayens Lobna; for he hadde herd, that the kyng was gon fro Lachis.
9 Lè li menm, wa Assyrie a tande yo pale de Tirhaka, wa Cush la: “Li te parèt deyò pou goumen kont nou,” epi lè l tande sa, li te voye mesaje yo kote Ézéchias e te di:
And the kyng herde messangeris seiynge of Theracha, kyng of Ethiopiens, He is gon out to fiyte ayens thee. And whanne he hadde herd this thing, he sente messangeris to Ezechie, and seide, Ye schulen seie,
10 “Konsa ou va di a Ézéchias, wa a Juda a: ‘Pa kite Bondye ou a nan sila ou mete konfyans ou an pase ou anba rizib pou di ou: “Jérusalem p ap bay nan men wa Assyrie a.”
spekynge these thingis to Ezechye, kyng of Juda, Thi God disseyue not thee, in whom thou tristist, and seist, Jerusalem schal not be youun in to the hond of the kyng of Assiriens.
11 Gade byen, ou te tande sa ke wa Assyrie yo te fè a tout peyi yo, ke yo te detwi yo nèt. Konsa, èske ou va chape?
Lo! thou herdist alle thingis whiche the kynges of Assiriens diden to alle londis whiche thei distrieden; and maist thou be delyuered?
12 Èske dye a nasyon sa yo ke papa m te detwi yo te delivre yo; Gozan, Charan, Retseph, ak fis a Éden ki te Telassar yo?
Whethir the goddis of folkis delyuereden hem, whiche my fadris distrieden; Gosan, and Aran, and Reseph, and the sones of Eden, that weren in Thalasar?
13 Kote wa Hamath la, wa Arpad la, ak wa nan vil a Sepharvaïm lan, Héna, ak Ivva?’”
Where is the kyng of Emath, and the kyng of Arphath, and the kyng of the citee of Sepharuaym, and of Ana, and of Aua?
14 Ézéchias te pran lèt la nan men mesaje a, li te li li. Konsa, li te monte lakay SENYÈ a, e li te ouvri li devan SENYÈ a.
And Ezechie took the bookis fro the hond of messangeris, and redde tho; and he stiede in to the hous of the Lord, and spredde abrood tho bifore the Lord;
15 Ézéchias te priye a SENYÈ a e te di:
and preiede to the Lord,
16 “O SENYÈ dèzame yo, Bondye Israël la, ki chita sou twòn li anwo cheriben yo, Ou se Bondye a, Ou menm sèl, sou tout wayòm latè yo. Ou te fè syèl la ak latè a.
and seide, Lord of oostis, God of Israel, that sittist on cherubyn, thou art God aloone of alle the rewmes of erthe; thou madist heuene and erthe.
17 Panche zòrèy Ou, O SENYÈ pou tande. Ouvri zye Ou, O SENYÈ pou Ou wè. Koute byen tout pawòl ke Sanchérib te voye pou repwoche Bondye vivan an.
Lord, bowe doun thin eere, and here; Lord, open thin iyen, and se; and here thou alle the wordis of Sennacherib, whiche he sente for to blasfeme lyuynge God.
18 Anverite O SENYÈ, wa Assyrie yo te detwi tout peyi yo ak tout tè pa yo.
For verili, Lord, the kyngis of Assiriens maden londis dissert, and the cuntreis of tho, and yauen the goddis of tho to fier;
19 Epi li te jete dye pa yo nan dife, paske se pa t dye yo te ye, men zèv ki te fèt pa men a lòm, ak bwa ak wòch. Konsa yo te detwi yo.
for thei weren not goddis, but the werkis of mennus hondis, trees and stoonys; and thei al to-braken tho goddis.
20 Koulye a, O SENYÈ, Bondye nou an, delivre nou soti nan men l pou tout wayòm latè yo ka konnen ke Ou menm sèl SENYÈ a, se Bondye.”
And now, oure Lord God, saue thou vs fro the hond of hym; and alle rewmes of erthe knowe, that thou art Lord God aloone.
21 Ésaïe, fis a Amots la te voye kote Ézéchias e te di: “Konsa pale SENYÈ a, Bondye Israël la, ‘Akoz nou te priye a Mwen menm sou Sanchérib, wa Assyrie a,
And Isaie, the sone of Amos, sente to Ezechie, and seide, The Lord God of Israel seith these thingis, For whiche thingis thou preidist me of Sennacherib, the kyng of Assiriens,
22 men pawòl ke SENYÈ a fin pale kont li: Fi vyèj a Sion an desann ou nèt! Li pa bay ou valè. Fi a Jérusalem nan souke tèt li devan w!
this is the word which the Lord spak on hym, Thou virgyn, the douyter of Sion, he dispiside thee, he scornede thee; thou virgyn, the douyter of Jerusalem, he moued his heed aftir thee.
23 Se kilès ou te meprize e blasfeme? Kont kilès ou te leve vwa ou, e kont kilès ou te leve zye ou ak ògèy la? Kont Sila Ki Sen an Israël la!
Whom despisist thou, and whom blasfemedist thou? and on whom reisidist thou thi vois, and reisidist the hiynesse of thin iyen?
24 Ak sèvitè ou yo, ou te meprize SENYÈ a! Ou te di: ‘Ak tout cha mwen yo, mwen te monte sou wotè a mòn yo, kote pi izole nan Liban yo. Epi mwen va koupe bwa sèd li yo ak tout bwa pichpen pi bèl yo. Mwen va monte kote tèt mòn pi wo li a, nan forè pi bèl li yo.
To the hooli of Israel. Bi the hond of thi seruauntis thou dispisidist the Lord, and seidist, In the multitude of my cartis Y stiede on the hiynesses of hillis, on the yockis of Liban; and Y schal kitte doun the hiy thingis of cedris therof, and the chosun beechis therof; and Y schal entre in to the hiynesse of the cop therof, in to the forest of Carmele therof.
25 Mwen te fouye pwi yo, mwen te bwè dlo yo e ak pla pye mwen, mwen fè tout rivyè an Égypte yo vin sèch.’”
Y diggide, and drank watir; and Y made drie with the step of my foot all the strondis of feeldis.
26 “Èske ou pa t tande? Lontan sa, Mwen te fè li; depi nan tan ansyen yo, Mwen te planifye sa. Koulye a Mwen fin fè l rive, pou ou ta fè gwo vil fòtifye yo vin tounen gwo pil mazi.
Whether thou, Sennacherib, herdist not what thingis Y dide sum tyme? Fro elde daies Y fourmyde that thing, and now Y haue brouyt; and it is maad in to drawyng vp bi the roote of litle hillis fiytynge togidere, and of strong citees.
27 Akoz sa, moun ki te rete ladann yo te manke fòs. Yo te plen konfizyon ak wont. Yo te tankou zèb chan, tankou zèb vèt, tankou zèb sou twati kay ki fennen avan li fin grandi.
The dwelleris of tho citees trembliden togidere with hond maad schort, and ben aschamed; thei ben maad as hei of the feeld, and the gras of lesewe, and as erbe of roouys, that driede vp bifore that it wexide ripe.
28 Men Mwen konnen lè ou chita ak lè ou sòti, lè ou antre ak lè ou fè laraj kont Mwen.
Y knew thi dwellyng, and thi goyng out, and thin entryng, and thi woodnesse ayens me.
29 Akoz laraj ou fè kont Mwen, e akoz ògèy ou rive monte nan zòrèy Mwen; pou sa, Mwen va mete yon gwo kwòk nan nen ou ak brid Mwen nan lèv ou, e Mwen va vire fè ou tounen pa chemen ke ou te antre a.”
Whanne thou were wood ayens me, thi pride stiede in to myn eeris; therfor Y schal sette a ryng in thi nosethirlis, and a bridil in thi lippis; and Y schal lede thee ayen in to the weie, bi which thou camest.
30 “Epi sa va sign pou ou: ou va manje ane sa a sa ki grandi pou li, nan dezyèm ane sa ki vin parèt menm jan an. Nan twazyèm ane a, plante, rekòlte, plante chan rezen yo e manje fwi yo.
Forsothe to thee, Ezechie, this schal be a signe; ete thou in this yeer tho thingis that growen bi her fre wille, and in the secunde yeer ete thou applis; but in the thridde yeer sowe ye, and repe ye, and plaunte ye vyneris, and ete ye the fruyt of tho.
31 Retay lakay Juda ki chape a va ankò pran rasin anba pou donnen fwi anlè.
And that that is sauyd of the hous of Juda, and that, that is left, schal sende roote bynethe, and schal make fruyt aboue;
32 Paske soti nan Jérusalem, va vin parèt yon retay e sòti nan Mòn Sion, kèk moun ki chape. Zèl kouraj SENYÈ a va akonpli sa a.”
for whi relifs schulen go out of Jerusalem, and saluacioun fro the hil of Sion; the feruent loue of the Lord of oostis schal do this thing.
33 “Pou sa” pale SENYÈ a, pale konsènan wa Assyrie a konsa: “Li p ap rive nan vil sa a, ni tire yon flèch la. Li p ap parèt devan l ak boukliye, ni monte yon ran syèj kont li.
Therfor the Lord seith these thingis of the kyng of Assiriens, He schal not entre in to this citee, and he schal not schete there an arowe; and a scheeld schal not ocupie it, and he schal not sende erthe in the cumpas therof.
34 Pa menm chemen ke li te vini an, pa li menm li va retounen e li p ap rive sou vil sa a,’ deklare SENYÈ a.
In the weie in which he cam, he schal turne ayen bi it; and he schal not entre in to this citee, seith the Lord.
35 ‘Paske Mwen va defann vil sa a pou sove li pou pwòp koz pa M, e pou koz sèvitè Mwen an, David.’”
And Y schal defende this citee, that Y saue it, for me, and for Dauid, my seruaunt.
36 Epi zanj SENYÈ a te sòti deyò e te frape san-katre-ven-senk-mil lòm nan kan Asiryen yo. Lè moun te leve bonè granmmaten, gade byen, yo tout te mouri.
Forsothe the aungel of the Lord yede out, and killide an hundride thousynde and fourscoor and fyue thousynde in the tentis of Assiriens; and thei risen eerli, and lo! alle men weren careyns of deed men.
37 Konsa, Sanchérib, wa Assyrie a te sòti, te retounen lakay li e te rete Ninive.
And Sennacherib yede out of Jude, and wente awei. And Sennacherib, the kyng of Assiriens, turnede ayen, and dwellide in Nynyue.
38 Li te vin rive pandan li t ap adore lakay Nisroc, dye pa li a, ke Adrammélec ak Scharetser, fis li yo, te touye li ak nepe e yo te chape antre nan peyi Ararat. Konsa, Ésar-Haddon, fis li a, te renye nan plas li.
And it was don, whanne he worschipide Mesrach, his god, in the temple, Aramalech and Sarasar, hise sones, killiden hym with swerd, and fledden in to the lond of Ararath; and Asaradon, his sone, regnyde for hym.
