Ezayi 37
1 Lè wa Ézéchias te tande sa, li te chire rad li, te kouvri kò l ak sak twal, e li te antre lakay SENYÈ a.
When King Hezekiah heard what they reported, he tore his clothes and put on clothes made of rough sackcloth [because he was very distressed]. Then he went into the temple of Yahweh [and prayed].
2 Li te voye Éliakim ki te chèf nan kay la avèk Schebna, grefye a ak ansyen a prèt yo, kouvri ak sak twal, kote Ésaïe, pwofèt la, fis a Amots la.
Then he sent Eliakim, Shebna, and the (older/most important) priests, who were also wearing clothes made of rough sackcloth, to talk to me.
3 Yo te di l: “Men konsa pale Ézéchias: ‘Jou sa a se yon jou gwo malè, repwòch ak rejè; paske pitit yo rive nan lè pou yo fèt e nanpwen fòs pou akouche yo.
He said to them, “Tell this to Isaiah: ‘King Hezekiah says that this is a day when we are greatly distressed. Other nations are causing us to be insulted and disgraced. We are like [SIM] a woman who is about to give birth to a baby, but she does not have the strength that she needs to do it.
4 Petèt, SENYÈ Bondye ou a va tande pawòl a Rabschaké, ke mèt li a, wa Assyrie a, te voye pou repwoche Bondye vivan an, e li va repwoche pawòl ke SENYÈ a, Bondye ou a, te tande yo. Pou sa, leve lapriyè yo pou retay ki la toujou yo.’”
[But] perhaps Yahweh our God has heard what the official from Assyria said. Perhaps he knows that his boss, the King of Assyria, sent him to insult the all-powerful God, and that Yahweh will punish the King of Assyria for what he said. And the king requests that you pray for the few of us who are still alive [here in Jerusalem].’”
5 Se konsa sèvitè a Wa Ézéchias yo te rive kote Ésaïe.
After those men gave me that message,
6 Ésaïe te di yo: “Konsa nou va pale mèt nou an, ‘Se konsa SENYÈ a pale: “Pa pè akoz pawòl ke ou te tande yo, avèk sila sèvitè a wa Assyrie yo te blasfeme non Mwen.
I replied, “Tell the King, ‘This is what Yahweh says: “Those messengers from the King of Assyria have said evil things about me. But do not be disturbed by what they said.
7 Gade byen, Mwen va mete yon lespri nan li pou l tande yon rimè pou li retounen nan pwòp peyi li. Epi Mwen va fè l tonbe pa nepe nan pwòp peyi li.”’”
Listen to this: I will cause Sennacherib to hear a rumor [that the armies of Babylon are about to attack his country], and that will worry him. So he will return to his own country, and there I will cause him to be assassinated by [men using] swords.”’”
8 Pou sa a, Rabschaké te retounen e te twouve wa Assyrie a t ap goumen kont Libna, paske li te tande ke wa a te kite Lakis.
The official from Assyria found out that the King of Assyria [and his army] had captured Lachish [city] and that they were attacking Libnah, [which is a nearby city]. So the official left Jerusalem and went to Libnah [to report to the king what had happened in Jerusalem].
9 Lè li menm, wa Assyrie a tande yo pale de Tirhaka, wa Cush la: “Li te parèt deyò pou goumen kont nou,” epi lè l tande sa, li te voye mesaje yo kote Ézéchias e te di:
Soon after that, King [Sennacherib] received a report that King Tirhakah of Ethiopia was leading his army to attack them. So before King Sennacherib left Libnah [with his army to fight against the army from Ethiopia], he sent other messengers to Hezekiah in Jerusalem with a letter. [In the letter he wrote this] to Hezekiah:
10 “Konsa ou va di a Ézéchias, wa a Juda a: ‘Pa kite Bondye ou a nan sila ou mete konfyans ou an pase ou anba rizib pou di ou: “Jérusalem p ap bay nan men wa Assyrie a.”
“Do not allow your god, on whom you are relying, to deceive you by promising you that Jerusalem will not be captured by my army.
11 Gade byen, ou te tande sa ke wa Assyrie yo te fè a tout peyi yo, ke yo te detwi yo nèt. Konsa, èske ou va chape?
You have certainly heard what the armies of the kings of Assyria have done to all the other countries; our armies have destroyed them completely. So, (do you think that you will escape?/do not think that your god will save you!) [RHQ]
12 Èske dye a nasyon sa yo ke papa m te detwi yo te delivre yo; Gozan, Charan, Retseph, ak fis a Éden ki te Telassar yo?
Did the gods of the nations that were about to be destroyed by the armies of the previous kings of Assyria rescue them? Did those gods rescue Gozan [region], and Haran and Rezeph [cities in northern Syria], and the people of Eden [region] who were forced to go to Tel-Assar [city]?
13 Kote wa Hamath la, wa Arpad la, ak wa nan vil a Sepharvaïm lan, Héna, ak Ivva?’”
What happened to the King of Hamath and the King of Arpad? What happened to the kings of Sepharvaim, Hena, and Ivvah [cities]? [Did their gods rescue them] [RHQ]?”
14 Ézéchias te pran lèt la nan men mesaje a, li te li li. Konsa, li te monte lakay SENYÈ a, e li te ouvri li devan SENYÈ a.
Hezekiah received the letter that the messengers gave him, and he read it. Then he went up to the temple and spread out the letter in front of Yahweh.
15 Ézéchias te priye a SENYÈ a e te di:
And [then] Hezekiah prayed this:
16 “O SENYÈ dèzame yo, Bondye Israël la, ki chita sou twòn li anwo cheriben yo, Ou se Bondye a, Ou menm sèl, sou tout wayòm latè yo. Ou te fè syèl la ak latè a.
“O Yahweh, Commander of the armies of angels, the God to whom [we] Israelis belong, you are seated on your throne above the statues of the creatures with wings, [above the Sacred Chest]. Only you are [truly] God. You rule all the kingdoms on this earth. You are the one who created everything on the earth and in the sky.
17 Panche zòrèy Ou, O SENYÈ pou tande. Ouvri zye Ou, O SENYÈ pou Ou wè. Koute byen tout pawòl ke Sanchérib te voye pou repwoche Bondye vivan an.
[So], Yahweh, [please] listen to what I am saying, and look at [what is happening]! And listen to what Sennacherib has said to insult you, the all-powerful God!
18 Anverite O SENYÈ, wa Assyrie yo te detwi tout peyi yo ak tout tè pa yo.
Yahweh, it is true that [the armies of] the kings of Assyria have completely destroyed many nations and ruined their land.
19 Epi li te jete dye pa yo nan dife, paske se pa t dye yo te ye, men zèv ki te fèt pa men a lòm, ak bwa ak wòch. Konsa yo te detwi yo.
And they have thrown all the idols of those nations into fires and burned them. But they were not [really] gods. They were only idols made of wood and stone, [and that is why they were destroyed easily].
20 Koulye a, O SENYÈ, Bondye nou an, delivre nou soti nan men l pou tout wayòm latè yo ka konnen ke Ou menm sèl SENYÈ a, se Bondye.”
So now, Yahweh our God, [please] rescue us from the power [MTY] of [the King of Assyria], in order that [the people in] all the kingdoms of the world will know that you, Yahweh, are the only one who is [truly] God.”
21 Ésaïe, fis a Amots la te voye kote Ézéchias e te di: “Konsa pale SENYÈ a, Bondye Israël la, ‘Akoz nou te priye a Mwen menm sou Sanchérib, wa Assyrie a,
Then I sent this message to Hezekiah: “This is what Yahweh, the God to whom [we] Israelis belong, says: Because you prayed about what King Sennacherib of Assyria [said],
22 men pawòl ke SENYÈ a fin pale kont li: Fi vyèj a Sion an desann ou nèt! Li pa bay ou valè. Fi a Jérusalem nan souke tèt li devan w!
this is what I say to him: ‘The people of Jerusalem despise you and make fun of you. They will wag/shake their heads to mock you while you flee from here.
23 Se kilès ou te meprize e blasfeme? Kont kilès ou te leve vwa ou, e kont kilès ou te leve zye ou ak ògèy la? Kont Sila Ki Sen an Israël la!
Whom do you think you have been despising and ridiculing? Whom do you think you were shouting at? Whom do you think you were looking at [very] proudly/arrogantly? [It was I], the Holy One whom the Israelis worship!
24 Ak sèvitè ou yo, ou te meprize SENYÈ a! Ou te di: ‘Ak tout cha mwen yo, mwen te monte sou wotè a mòn yo, kote pi izole nan Liban yo. Epi mwen va koupe bwa sèd li yo ak tout bwa pichpen pi bèl yo. Mwen va monte kote tèt mòn pi wo li a, nan forè pi bèl li yo.
The messengers whom you sent made fun of me. You said, “With my many chariots I have gone to the highest mountains, [even] to the highest mountains in Lebanon. We have cut down its tallest cedar [trees] and its nicest pine/cypress [trees]. We have been to the most distant/remote peaks and to its densest forests.
25 Mwen te fouye pwi yo, mwen te bwè dlo yo e ak pla pye mwen, mwen fè tout rivyè an Égypte yo vin sèch.’”
We have dug wells [in many countries] and drunk water [from them]. And by marching through [MTY] the streams of Egypt, we dried them all up [HYP]!”
26 “Èske ou pa t tande? Lontan sa, Mwen te fè li; depi nan tan ansyen yo, Mwen te planifye sa. Koulye a Mwen fin fè l rive, pou ou ta fè gwo vil fòtifye yo vin tounen gwo pil mazi.
[But I, Yahweh, reply], “Have you never heard that long ago I determined [those things]; I planned them long ago, and now I have been causing those things to occur. I planned that your army would destroy cities and cause them to become piles of rubble.
27 Akoz sa, moun ki te rete ladann yo te manke fòs. Yo te plen konfizyon ak wont. Yo te tankou zèb chan, tankou zèb vèt, tankou zèb sou twati kay ki fennen avan li fin grandi.
The people in those cities have no power, and as a result they are dismayed and discouraged. They are [as frail as] [MET] grass and plants in the fields, as frail as grass that grows on the roofs of houses and is scorched by the hot east wind.
28 Men Mwen konnen lè ou chita ak lè ou sòti, lè ou antre ak lè ou fè laraj kont Mwen.
[But] I know [everything about you]; I know when you are [in your house and] when you go outside; I also know that you are (raging/speaking very angrily) against me.
29 Akoz laraj ou fè kont Mwen, e akoz ògèy ou rive monte nan zòrèy Mwen; pou sa, Mwen va mete yon gwo kwòk nan nen ou ak brid Mwen nan lèv ou, e Mwen va vire fè ou tounen pa chemen ke ou te antre a.”
[So], because you have raged against me and because I have heard you speak very proudly/arrogantly, [it will be as though] I will put a hook in your nose and I will put an iron (bit/metal bar) in your mouth [in order that I can lead you where I want you to go], and I will force you to return [to your own country], on the same road on which you came [here, without conquering Jerusalem].”’
30 “Epi sa va sign pou ou: ou va manje ane sa a sa ki grandi pou li, nan dezyèm ane sa ki vin parèt menm jan an. Nan twazyèm ane a, plante, rekòlte, plante chan rezen yo e manje fwi yo.
[Then I said to Hezekiah], ‘This will prove to you [that what I said will happen]: “This year, you(pl) will eat [only the crops] that grow by themselves, and next year the same thing will happen. But in the third year you will plant [crops] and harvest them; you will take care of your vineyards and eat the grapes.
31 Retay lakay Juda ki chape a va ankò pran rasin anba pou donnen fwi anlè.
And [you] people who are still [here] in Judah, will be strong and prosper again [MET].
32 Paske soti nan Jérusalem, va vin parèt yon retay e sòti nan Mòn Sion, kèk moun ki chape. Zèl kouraj SENYÈ a va akonpli sa a.”
A small number of my people will survive, and they will spread out from Jerusalem [DOU].” That will happen because [I], the Commander of the armies of angels, am desiring very much to accomplish it.’
33 “Pou sa” pale SENYÈ a, pale konsènan wa Assyrie a konsa: “Li p ap rive nan vil sa a, ni tire yon flèch la. Li p ap parèt devan l ak boukliye, ni monte yon ran syèj kont li.
And this is what [I], Yahweh, say about the King of Assyria: ‘His [armies] will not enter Jerusalem; they will not [even] shoot arrows into it. His soldiers will not [march outside] the city gates holding their shields, and they will not build high mounds of dirt against the walls of the city [to enable them to attack the city].
34 Pa menm chemen ke li te vini an, pa li menm li va retounen e li p ap rive sou vil sa a,’ deklare SENYÈ a.
And their king will return [to his own country] on the same road on which he came [here]. He will not enter this city!’ [That will happen because I], Yahweh, have said it!
35 ‘Paske Mwen va defann vil sa a pou sove li pou pwòp koz pa M, e pou koz sèvitè Mwen an, David.’”
For the sake of my own reputation and because of what I promised King David, who served me [well], I will defend this city and prevent it from being destroyed.”
36 Epi zanj SENYÈ a te sòti deyò e te frape san-katre-ven-senk-mil lòm nan kan Asiryen yo. Lè moun te leve bonè granmmaten, gade byen, yo tout te mouri.
[That night], an angel from Yahweh went out to where the army of Assyria had set up their tents and killed 185,000 of their soldiers. When [the rest of the soldiers] woke up the next morning, they saw that there were corpses everywhere.
37 Konsa, Sanchérib, wa Assyrie a te sòti, te retounen lakay li e te rete Ninive.
Then King Sennacherib left and returned home to Nineveh [in Assyria], and stayed there.
38 Li te vin rive pandan li t ap adore lakay Nisroc, dye pa li a, ke Adrammélec ak Scharetser, fis li yo, te touye li ak nepe e yo te chape antre nan peyi Ararat. Konsa, Ésar-Haddon, fis li a, te renye nan plas li.
[One day], when he was worshiping in the temple of his god Nisroch, his two sons, Adrammelech and Sharezer, killed him with their swords. Then they escaped and went to the Ararat [region northwest of Nineveh]. And another of Sennacherib’s sons, Esarhaddon, became the King of Assyria.
