< Ezayi 28 >
1 Malè a kouwòn ògèy a moun sou ak diven Éphraïm yo, ak flè fane li ki pèdi bèlte ak glwa li. Li menm ki sou tèt vale fètil a sila ki fin sou ak diven yo!
Woe to the proud garland crown that is worn by each of the drunkards of Ephraim, and to the fading flower of its glorious beauty, the garland that is set on the head of the lush Valley of those who are overcome with wine!
2 Veye byen, SENYÈ a gen yon asistan ase fò e pwisan. Tankou tanpèt lagrèl, yon tanpèt destriksyon, yon tanpèt pwisan k ap debòde dlo, Li va vin jete yo atè ak men Li.
Behold, the Lord sends one who is mighty and strong; like a storm of hail and a destructive windstorm, like a driving rain and overflowing waters; and he will throw each garland crown down to the ground.
3 Kouwòn ògèy a moun sou Éphraïm yo va vin foule anba pye.
The proud garland of the drunkards of Ephraim will be trodden underfoot.
4 Epi flè ki kanpe sou tèt valè fètil la, va vin pèdi bèlte li tankou premye fwi figye etranje ke yon moun wè avan gran sezon a. Yon moun jwenn l, epi lapoula, li vale l.
The fading flower of his glorious beauty, that is on the head of the rich valley, will be as the first ripe fig before the summer, that, when someone sees it, while it is yet in his hand, he gulps it down.
5 Nan jou sa a, SENYÈ dèzame yo va vini yon bèl kouwòn, yon dyadèm ranpli ak glwa pou retay a pèp Li a.
In that day Yahweh of hosts will become a beautiful crown and a diadem of beauty for the remainder of his people,
6 Li va yon espri lajistis pou sila ki chita nan jijman an, yon ranfòsman pou sila k ap detounen atak devan pòtay yo.
a spirit of justice for him who sits in judgment, and strength for those who turn back their enemies at their gates.
7 Anplis yo vin toudi akoz bwason fò yo: prèt la ak pwofèt la vin toudi ak bwason fò. Yo vin konfonn akoz diven an, e yo vin toudi akoz bwason fò a. Yo kilbite pandan y ap fè vizyon, e yo manke tonbe lè y ap rann jijman.
But even these reel with wine, and stagger with strong drink. The priest and the prophet reel with strong drink, and they are swallowed up by wine. They stagger with strong drink, staggering in vision and reeling in decision.
8 Paske tout tab yo plen ak salte vomisman an; pa menm gen yon kote ki pwòp.
Truly, all tables are covered with vomit, so that there is no clean place.
9 A ki moun Li ta enstwi konesans e a kilès Li ta entèprete mesaj la? Sila ki fenk sevre nan lèt yo? Sila ki fenk sispann pran tete yo?
To whom will he teach knowledge, and to whom will he explain the message? To those who are weaned from milk or to those just taken from the breasts?
10 Paske Li pale, Lòd sou lòd, lòd sou lòd, liy sou liy, liy sou liy, yon ti kras pa isi, yon ti kras pa la.
For it is command upon command, command upon command; rule upon rule, rule upon rule; here a little, there a little.
11 Anverite, Li va pale ak pèp sa a ak lèv bege e ak yon lang etranje,
Indeed, with mocking lips and a foreign tongue he will speak to this people.
12 Sila ki te di yo: “Men repo isit la; bay repo a sila ki fatige yo,” epi: “Men repo”, men yo pa t koute.
In the past he said to them “This is the rest, give rest to him who is weary; and this is the refreshing,” but they would not listen.
13 Akoz sa, pawòl SENYÈ a, yo va: “Lòd sou lòd, lòd sou lòd, liy sou liy, liy sou liy, yon ti kras pa isi, yon ti kras pa la,” pou yo kapab ale, chape glise pa dèyè, vin kraze, pran nan pèlen e vin prizonye.
So the word of Yahweh will be to them command upon command, command upon command; rule upon rule, rule upon rule; here a little, there a little; so that they may go and fall backward, and be broken, ensnared, and captured.
14 Pou sa, koute pawòl SENYÈ a, O nou menm k ap moke yo, sila ki chèf sou pèp sa a ki rete nan Jérusalem nan:
So listen to the word of Yahweh, you who mock, you who rule over this people who are in Jerusalem.
15 “Akoz nou te di: ‘Nou te fè yon akò ak lanmò’, epi ak Sejou mò yo, nou te vin angaje. Gwo dega p ap rive sou nou lè l pase, paske nou te fè pwotèj nou ak manti e nou te kache kò nou ak desepsyon.” (Sheol )
This will happen because you said, “We have made a covenant with death, and with Sheol we have reached an agreement. So when the overwhelming whip passes through, it will not reach us. For we have made a lie our refuge, and taken shelter in falsehood.” (Sheol )
16 Pou sa, Senyè BONDYE a di: “Gade byen, Mwen ap poze nan Sion yon wòch, yon wòch eprèv, yon wòch ang prensipal pou fondasyon ki plase byen solid la. Sila ki kwè nan li a, p ap twouble menm.
Therefore the Lord Yahweh says, “See, I will lay in Zion a foundation stone, a tried stone, a precious cornerstone, a sure foundation. He who believes will not be ashamed.
17 Mwen va fè jistis sèvi kon lign mezi e ladwati kon règ nivo. Lagrèl va bale tout fatra nèt ki fèt ak manti, e dlo yo va debòde antre nan kote sekrè a.
I will make justice the measuring stick, and righteousness the plumbline. Hail will sweep away the refuge of lies, and the floodwaters will overwhelm the hiding place.
18 Akò nou an ak lanmò va anile, e angajman nou an ak Sejou mò yo p ap kanpe. Lè gwo twoub la k ap kraze tout moun nan, pase kote nou, alò, nou va foule anba l. (Sheol )
Your covenant with death will be dissolved, and your agreement with Sheol will not stand. When the raging flood passes through, you will be overwhelmed by it. (Sheol )
19 Otan li pase, li va kenbe nou; maten apre maten, l ap pase. Nenpòt lè pandan lajounen oswa lannwit, pou konprann sa li ye a, va pote gwo laperèz.”
Whenever it passes through, it will overwhelm you, and morning by morning it will pass through and by day and night it will come. When the message is understood, it will cause terror.
20 Kabann nan twò kout pou lonje kò nou e dra a twò etwat pou vlope nou.
For the bed is too short for a man to stretch out on, and the blanket too narrow for him to wrap himself in.”
21 Paske SENYÈ a va leve tankou nan Mòn Peratsim. Li va fache tankou nan vale Gabaon, pou fè tach Li, tach ki pa sanblab ak lòt, e pou egzekite travay Li, travay ekstrawòdinè Li.
Yahweh will rise up as on Mount Perazim; he will rouse himself as in the Valley of Gibeon to do his work, his strange work, and perform his strange deed.
22 Alò, konsa, pa aji tankou mokè yo, pou chenn ki mare nou yo pa vin pi rèd. Paske mwen te tande soti nan Senyè BONDYE dèzame yo, desizyon deja fèt pou detwi tout latè a.
Now therefore do not mock, or your bonds will be tightened. I have heard from the Lord Yahweh of hosts, a decree of destruction on the earth.
23 Prete zòrèy nou pou tande vwa mwen! Koute e tande pawòl mwen yo.
Pay attention and listen to my voice; be attentive and listen to my words.
24 Èske kiltivatè a raboure tout tan pou plante grenn semans? Èske li pa janm sispann vire tè a?
Does a farmer who plows all day to sow, only plow the ground? Does he continually break up and harrow the field?
25 Èske li pa fè tè a nivo pou simen grenn lanni, gaye grenn kimen, plante ble nan ranje yolòj nan plas li ak pitimi nan kote pa li?
When he has prepared the ground, does he not scatter caraway seed, sow the cumin, put in the wheat in rows and the barley in the right place, and the spelt at its edges?
26 Paske Bondye pa li a enstwi li, e montre li sa ki bon.
His God instructs him; he teaches him wisely.
27 Paske grenn lanni pa kraze vannen ak gwo baton, ni wou kabwèt pa woule sou kimen, men lanni bat ak yon planch bwa e kimen ak yon baton.
Moreover, the caraway seed is not threshed with a sledge, nor is a cartwheel rolled over the cumin; but caraway is beaten with a stick, and cumin with a rod.
28 Sereyal pou fè pen oblije kraze; anverite, li p ap ka kontinye bat pou vannen li tout tan. Menmsi wou kabwèt li a ak pye cheval li yo ta pase sou li, cheval la pa ka fè l moulen.
Grain is ground for bread but not too finely, and though the wheels of his cart and his horses scatter it, his horses do not crush it.
29 Sa anplis, sòti nan SENYÈ dèzame yo, ki te fè konsèy Li mèvèye, ak sajès Li byen gran.
This too comes from Yahweh of hosts, who is wonderful in instruction and excellent in wisdom.