Ezayi 28
1 Malè a kouwòn ògèy a moun sou ak diven Éphraïm yo, ak flè fane li ki pèdi bèlte ak glwa li. Li menm ki sou tèt vale fètil a sila ki fin sou ak diven yo!
Woe to the crown of pride of the drunkards of Ephraim, and to the fading flower of his glorious adornment, which is on the head of the fat valley of them that are overcome with wine.
2 Veye byen, SENYÈ a gen yon asistan ase fò e pwisan. Tankou tanpèt lagrèl, yon tanpèt destriksyon, yon tanpèt pwisan k ap debòde dlo, Li va vin jete yo atè ak men Li.
Behold, the Lord hath a mighty and strong one, as a storm of hail [and] a destroying tempest; as a storm of mighty waters overflowing, shall he cast down to the earth with might.
3 Kouwòn ògèy a moun sou Éphraïm yo va vin foule anba pye.
The crown of pride of the drunkards of Ephraim shall be trodden under feet;
4 Epi flè ki kanpe sou tèt valè fètil la, va vin pèdi bèlte li tankou premye fwi figye etranje ke yon moun wè avan gran sezon a. Yon moun jwenn l, epi lapoula, li vale l.
and the fading flower of his glorious adornment which is on the head of the fat valley shall be like an early fig before the summer: as soon as he that seeth it perceiveth it, scarcely is it in his hand, he swalloweth it down.
5 Nan jou sa a, SENYÈ dèzame yo va vini yon bèl kouwòn, yon dyadèm ranpli ak glwa pou retay a pèp Li a.
In that day will Jehovah of hosts be for a crown of glory, and for a diadem of beauty, unto the remnant of his people;
6 Li va yon espri lajistis pou sila ki chita nan jijman an, yon ranfòsman pou sila k ap detounen atak devan pòtay yo.
and for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate.
7 Anplis yo vin toudi akoz bwason fò yo: prèt la ak pwofèt la vin toudi ak bwason fò. Yo vin konfonn akoz diven an, e yo vin toudi akoz bwason fò a. Yo kilbite pandan y ap fè vizyon, e yo manke tonbe lè y ap rann jijman.
But these also have erred through wine, and through strong drink are they gone astray. The priest and the prophet have erred through strong drink; they are overpowered by wine, they are gone astray through strong drink; they have erred in vision, they have stumbled [in] judgment.
8 Paske tout tab yo plen ak salte vomisman an; pa menm gen yon kote ki pwòp.
For all tables are full of filthy vomit, so that there is no [more] place.
9 A ki moun Li ta enstwi konesans e a kilès Li ta entèprete mesaj la? Sila ki fenk sevre nan lèt yo? Sila ki fenk sispann pran tete yo?
Whom shall he teach knowledge? and whom shall he make to understand the report? Them that are weaned from the milk, withdrawn from the breasts?
10 Paske Li pale, Lòd sou lòd, lòd sou lòd, liy sou liy, liy sou liy, yon ti kras pa isi, yon ti kras pa la.
For [it is] precept upon precept, precept upon precept; line upon line, line upon line; here a little, there a little. ...
11 Anverite, Li va pale ak pèp sa a ak lèv bege e ak yon lang etranje,
For with stammering lips and a strange tongue will he speak to this people;
12 Sila ki te di yo: “Men repo isit la; bay repo a sila ki fatige yo,” epi: “Men repo”, men yo pa t koute.
to whom he said, This is the rest: cause the weary to rest; and this is the refreshing. But they would not hear.
13 Akoz sa, pawòl SENYÈ a, yo va: “Lòd sou lòd, lòd sou lòd, liy sou liy, liy sou liy, yon ti kras pa isi, yon ti kras pa la,” pou yo kapab ale, chape glise pa dèyè, vin kraze, pran nan pèlen e vin prizonye.
And the word of Jehovah was unto them precept upon precept, precept upon precept, line upon line, line upon line, here a little, there a little: that they might go, and fall backward, and be broken, and snared, and taken.
14 Pou sa, koute pawòl SENYÈ a, O nou menm k ap moke yo, sila ki chèf sou pèp sa a ki rete nan Jérusalem nan:
Therefore hear the word of Jehovah, ye scornful men, that rule this people which is in Jerusalem.
15 “Akoz nou te di: ‘Nou te fè yon akò ak lanmò’, epi ak Sejou mò yo, nou te vin angaje. Gwo dega p ap rive sou nou lè l pase, paske nou te fè pwotèj nou ak manti e nou te kache kò nou ak desepsyon.” (Sheol h7585)
For ye have said, We have made a covenant with death, and with Sheol have we made an agreement; when the overflowing scourge shall pass through, it shall not come unto us; for we have made lies our refuge, and under falsehood have we hid ourselves. (Sheol h7585)
16 Pou sa, Senyè BONDYE a di: “Gade byen, Mwen ap poze nan Sion yon wòch, yon wòch eprèv, yon wòch ang prensipal pou fondasyon ki plase byen solid la. Sila ki kwè nan li a, p ap twouble menm.
Therefore thus saith the Lord Jehovah: Behold, I lay for foundation in Zion a stone, a tried stone, a precious corner-stone, a sure foundation: he that trusteth shall not make haste.
17 Mwen va fè jistis sèvi kon lign mezi e ladwati kon règ nivo. Lagrèl va bale tout fatra nèt ki fèt ak manti, e dlo yo va debòde antre nan kote sekrè a.
And I will appoint judgment for a line, and righteousness for a plummet; and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding-place.
18 Akò nou an ak lanmò va anile, e angajman nou an ak Sejou mò yo p ap kanpe. Lè gwo twoub la k ap kraze tout moun nan, pase kote nou, alò, nou va foule anba l. (Sheol h7585)
And your covenant with death shall be annulled, and your agreement with Sheol shall not stand; when the overflowing scourge shall pass through, ye shall be trodden down by it. (Sheol h7585)
19 Otan li pase, li va kenbe nou; maten apre maten, l ap pase. Nenpòt lè pandan lajounen oswa lannwit, pou konprann sa li ye a, va pote gwo laperèz.”
As it passeth through it shall take you; for morning by morning shall it pass through, by day and by night; and it shall be terror only to understand the report.
20 Kabann nan twò kout pou lonje kò nou e dra a twò etwat pou vlope nou.
For the bed is too short to stretch oneself on, and the covering too narrow when he would wrap himself in it.
21 Paske SENYÈ a va leve tankou nan Mòn Peratsim. Li va fache tankou nan vale Gabaon, pou fè tach Li, tach ki pa sanblab ak lòt, e pou egzekite travay Li, travay ekstrawòdinè Li.
For Jehovah will rise up as on mount Perazim, he will be moved with anger as in the valley of Gibeon; that he may do his work, his strange work, and perform his act, his unwonted act.
22 Alò, konsa, pa aji tankou mokè yo, pou chenn ki mare nou yo pa vin pi rèd. Paske mwen te tande soti nan Senyè BONDYE dèzame yo, desizyon deja fèt pou detwi tout latè a.
Now therefore be ye not scorners, lest your bonds be made strong; for I have heard from the Lord Jehovah of hosts a consumption, and [one] determined, upon the whole land.
23 Prete zòrèy nou pou tande vwa mwen! Koute e tande pawòl mwen yo.
Give ear, and hear my voice; hearken, and hear my speech.
24 Èske kiltivatè a raboure tout tan pou plante grenn semans? Èske li pa janm sispann vire tè a?
Doth the ploughman plough all day to sow? Is he [all day] opening and breaking the clods of his land?
25 Èske li pa fè tè a nivo pou simen grenn lanni, gaye grenn kimen, plante ble nan ranje yolòj nan plas li ak pitimi nan kote pa li?
Doth he not, when he hath levelled the face thereof, cast abroad dill, and scatter cummin, and set the wheat in rows, and the barley in an appointed place, and the rye in its border?
26 Paske Bondye pa li a enstwi li, e montre li sa ki bon.
His God doth instruct him in [his] judgment, he doth teach him.
27 Paske grenn lanni pa kraze vannen ak gwo baton, ni wou kabwèt pa woule sou kimen, men lanni bat ak yon planch bwa e kimen ak yon baton.
For the dill is not threshed with a threshing instrument, neither is a cart-wheel turned about upon the cummin; but dill is beaten out with a staff, and cummin with a rod.
28 Sereyal pou fè pen oblije kraze; anverite, li p ap ka kontinye bat pou vannen li tout tan. Menmsi wou kabwèt li a ak pye cheval li yo ta pase sou li, cheval la pa ka fè l moulen.
Bread [corn] is crushed, because he will not ever be threshing it; and if he drove the wheels of his cart and his horses [over it], he would not crush it.
29 Sa anplis, sòti nan SENYÈ dèzame yo, ki te fè konsèy Li mèvèye, ak sajès Li byen gran.
This also cometh forth from Jehovah of hosts; he is wonderful in counsel, great in wisdom.
