< Ezayi 17 >
1 Pwofesi sou Damas. “Gade byen, Damas prèt pou retire nèt kon vil. Li va tonbe nèt an yon gwo pil mazi.
The burden of Damascus. Behold, Damascus is taken away from being a city, and it shall be a ruinous heap.
2 Vil Aroër yo ap abandone nèt. Y ap sèvi kon plas pou twoupo yo kouche. P ap gen pèsòn pou fè yo pè.
The cities of Aroer are forsaken. They shall be for flocks, which shall lie down, and none shall make them afraid.
3 Vil fòtifye a va disparèt nan Éphraïm e wa Damas la ak retay Syrie. Yo va tankou laglwa a fis Israël yo,” deklare SENYÈ dèzame yo.
And the fortress shall cease from Ephraim, and the kingdom from Damascus. And the remnant of Syria, they shall be as the glory of the sons of Israel, says Jehovah of hosts.
4 Alò, nan jou sa a, glwa Jacob la va febli nèt, e grès chè li va vin megri.
And it shall come to pass in that day, that the glory of Jacob shall be made thin, and the fatness of his flesh shall grow lean.
5 Li va tankou lè mwasonè sereyal la ap ranmase; lè bra li ap rekòlte tèt sereyal yo. Wi, tankou yon moun k ap ranmase tèt sereyal nan vale Rephaïm yo.
And it shall be as when the harvestman gathers the standing grain, and his arm reaps the ears. Yea, it shall be as when he gleans ears in the valley of Rephaim.
6 Sepandan, kèk nan mwason an va rete tankou lè yo rekòlte bwa doliv. Y ap jwenn de oswa twa grenn sou branch piwo a, kat oswa senk nan bwa ki donnen pi byen yo, deklare SENYÈ a, Bondye Israël la.
Yet there shall be gleanings left in it, as the shaking of an olive tree-two or three berries in the top of the uppermost bough, four or five in the outmost branches of a fruitful tree, says Jehovah, the God of Israel.
7 Nan jou sa a, lòm va gen respè pou Kreyatè li a e zye li va gade vè Sila Ki Sen An Israël la.
In that day men shall look to their maker, and their eyes shall have respect for the Holy One of Israel.
8 Yo p ap gade vè lotèl yo, zèv a men li yo, ni yo p ap okipe sa ke dwèt yo te fè; ni Asherim yo ni lanp lansan yo.
And they shall not look to the altars, the work of their hands, nor shall they have respect for that which their fingers have made, either the Asherim, or the sun-images.
9 Nan jou sa a, vil ranfòse yo va tankou kote abandone nan forè a; tankou branch ke yo te abandone devan fis Israël yo. Konsa, tè a va dezole.
In that day their strong cities shall be as the forsaken places in the woodland and on the mountain top, which were forsaken from before the sons of Israel, and it shall be a desolation.
10 Paske nou te bliye Bondye a sali nou an, ni nou pa t sonje wòch ki se sekou nou an. Pou sa, nou plante bèl plant e plase yo pami boujon chan a dye etranje yo.
For thou have forgotten the God of thy salvation, and have not been mindful of the rock of thy strength. Therefore thou plant pleasant plants, and set it with foreign slips.
11 Nan jou ke nou plante l la, nou fè bèl kloti pou li. Nan maten, nou fè jèm nan rive fè flè; men rekòlt la ap sove ale nan jou gwo maladi, nan jou doulè san rete a.
In the day of thy planting thou hedge it in, and in the morning thou make thy seed to blossom. But the harvest flees away in the day of grief and of desperate sorrow.
12 Sepandan, gwo zen a anpil nasyon ki gwonde tankou anpil dlo yo, e ki fè bri a anpil nasyon k ap kouri desann tankou gwo dlo pwisan!
Ah, the uproar of many peoples, who roar like the roaring of the seas, and the rushing of nations, that rush like the rushing of mighty waters!
13 Nasyon yo fè gwo bri desann tankou gwonde a anpil dlo, men Li va repwoche yo e yo va kouri rive byen lwen, yo va chase tankou pay sou mòn devan van, oswa toubiyon van an fè avan gwo tanpèt.
The nations shall rush like the rushing of many waters, but he shall rebuke them. And they shall flee far off, and shall be chased as the chaff of the mountains before the wind, and like the whirling dust before the storm.
14 Nan aswè, gade, gwo laperèz! Avan maten, yo disparèt nèt. Se konsa pòsyon a sila k ap ranmase byen nou yo e tiraj osò a sila ki piyaje nou yo.
At eventide, behold, terror, and before the morning they are not. This is the portion of those who despoil us, and the lot of those who rob us.