Ezayi 14
1 SENYÈ a va ankò gen konpasyon sou Jacob, pou l chwazi Israël ankò e fè yo rete nan pwòp peyi yo. Etranje yo va vin jwenn ak yo e atache yo menm a kay Jacob la.
It is niy that the tyme therof come, and the daies therof schulen not be maad fer; for whi the Lord schal haue merci of Jacob, and he schal chese yit of Israel, and schal make them for to reste on her lond; a comelyng schal be ioyned to them, and schal cleue to the house of Jacob.
2 Yo va mennen yo fè yo vini nan plas yo, e lakay Israël va posede yo nan peyi SENYÈ a, kon sèvant ak sèvitè. Konsa, yo va pran sila ki te pran yo kaptif yo, yo va kaptire yo e vin mèt sou sila ki te oprime yo.
And puplis schulen holde hem, and schulen brynge hem in to her place. And the hous of Israel schal haue hem in possessioun in to seruauntis and handmaidis on the lond of the Lord; and thei schulen take tho men that token hem, and thei schulen make suget her wrongful axeris.
3 Li va rive nan jou lè SENYÈ a ba ou repò sou doulè ou, twoub ou ak redi di nan sila ou te vin esklav la,
And it schal be in that dai, whanne God schal yyue to thee reste of thi trauel, and of thi shakyng, and of hard seruage, in which thou seruedist bifore,
4 Ke ou va pran chante sa a kont wa Babylon nan epi di: “Gade kijan opresè a vin sispann! Gwo twoub la pa la ankò!”
thou schalt take this parable ayens the kyng of Babiloyne, and thou schalt sei, Hou ceesside the wrongful axere, restide tribute?
5 SENYÈ a fin kase baton a mechan an, baton a wa yo
The Lord hath al to-broke the staf of wickid men, the yerde of lordis,
6 ki te konn frape pèp la ak gran kolè, ak kou san rete, ki te soumèt nasyon yo ak gwo kòlè ak gwo pèsekisyon san fren.
that beet puplis in indignacioun, with vncurable wounde, that sugetide folkis in woodnesse, that pursuede cruely.
7 Tout latè gen repo e rete kalm. Yo eklate ak chante kè kontan yo.
Ech lond restide, and was stille; it was ioiful, and made ful out ioie.
8 Menm bwa siprè yo rejwi sou ou e bwa sèd Liban yo ap di: “Paske ou te bese ou, pa gen moun ki koupe bwa k ap monte kont nou.
Also fir trees and cedris of the Liban weren glad on thee; sithen thou sleptist, noon stieth that kittith vs doun.
9 Sejou mò a depi anba, gen kè kontan sou ou, pou l ka rankontre ou lè ou vini. Li leve menm pou ou lespri mò yo, tout chèf sou tout latè yo. Li fè leve tout wa a tout nasyon yo soti nan twòn yo. (Sheol h7585)
Helle vndur thee is disturblid for the meeting of thi comyng; he schal reise giauntis to thee; alle the princes of erthe han rise fro her seetis, alle the princes of naciouns. (Sheol h7585)
10 Yo tout va reponn epi mande ou: ‘Ou menm, èske ou vin fèb tankou nou? Èske ou vini tankou nou?’
Alle thei schulen answere, and thei shulen seie to thee, And thou art woundid as and we, thou art maad lijk vs.
11 Tout gwo bagay fèt ou ak mizik ap ou yo fin desann rive nan sejou mò yo. Se vè ki fè kabann anba ou e se vè k ap kouvri ou.” (Sheol h7585)
Thi pride is drawun doun to hellis, thi deed careyn felle doun; a mouyte schal be strewyd vndur thee, and thin hilyng schal be wormes. (Sheol h7585)
12 Kòman ou te tonbe soti nan syèl la, O zetwal granmmaten an! Ou te koupe ra tè; ou menm ki te detwi tout nasyon yo!
A! Lucifer, that risidist eerli, hou feldist thou doun fro heuene; thou that woundist folkis, feldist doun togidere in to erthe.
13 Men nan kè ou, ou te di: “Mwen va monte jis rive nan syèl la! Mwen va fè leve twòn mwen piwo zetwal Bondye yo! Mwen va chita sou mòn asanble a nan fon nò yo!
Which seidist in thin herte, Y schal stie in to heuene, Y schal enhaunse my seete aboue the staris of heuene; Y schal sitte in the hil of testament, in the sidis of the north.
14 Mwen va monte piwo nwaj yo! Mwen va fè mwen menm tankou Pi Wo a!”
Y schal stie on the hiynesse of cloudis; Y schal be lijk the hiyeste.
Netheles thou schalt be drawun doun to helle, in to the depthe of the lake. (Sheol h7585)
16 Sila ki wè ou va fikse zye sou ou. Yo va reflechi sou ou pou di: “Èske se nonm sila a ki te fè tè a tranble a, ki te souke wayòm yo?
Thei that schulen se thee, schulen be bowid doun to thee, and schulen biholde thee. Whether this is the man, that disturblid erthe, that schook togidere rewmes?
17 Ki te fè mond lan tankou yon dezè a, ki te boulvèse gwo vil li yo, ki te refize kite prizonye li yo ale lakay yo?”
that settide the world desert, and distried the citees therof, and openyde not the prisoun to the boundun men of hym?
18 Tout wa sou latè yo kouche nan glwa yo, yo chak nan pwòp tonbo pa yo.
Alle the kyngis of hethene men, alle slepten in glorie, a man in his hous.
19 Men ou menm, ou te jete deyò tonbo pa ou a, tankou yon branch rejte, abiye ak sila ki te touye yo, ki te pèse ak nepe yo, ki te desann kote wòch a fòs la tankou yon kadav, kraze foule ak pye.
But thou art cast out of thi sepulcre, as an vnprofitable stok, as defoulid with rot; and wlappid with hem that ben slayn with swerd, and yeden doun to the foundement of the lake.
20 Ou p ap reyini ak yo nan antèman, akoz ou te detwi peyi ou a. Ou te touye pèp ou a. Konsa, non desandan a malfektè sila yo pa p nonmen jis pou tout tan!
As a rotun careyn, thou schalt not haue felouschipe, nethir with hem in sepulture, for thou hast lost thi lond, thou hast slayn the puple; the seed of the worst men schal not be clepid with outen ende.
21 Prepare pou fis li yo yon kote pou masak, akoz inikite a papa yo. Konsa pou yo pa leve pran posesyon latè e ranpli sifas mond lan ak gwo vil.
Make ye redi hise sones to sleying, for the wickidnesse of her fadris; thei schulen not rise, nether thei schulen enherite the lond, nether thei schulen fille the face of the roundenesse of citees.
22 “Mwen va leve kont yo”, deklare SENYÈ dèzame yo. “Mwen va koupe retire yo nèt de non Babylone ak desandan yo de sila ki fèt ak sila ki gen pou vini yo,” deklare SENYÈ a.
And Y schal rise on hem, seith the Lord of oostis, and Y schal leese the name of Babyloyne, and the relifs, and generacioun, and seed, seith the Lord.
23 “Anplis, M ap fè l tounen yon marekaj pou kochon mawon yo. Mwen va bale li ak bale destriksyon an,” deklare SENYÈ dèzame yo.
And Y schal sette that Babiloyne in to possessioun of an irchoun, and in to mareisis of watris; and Y schal swepe it with a beesme, and Y schal stampe, seith the Lord of oostis.
24 SENYÈ dèzame yo fin sèmante. Li te di: “Anverite, jan ke Mwen te fè plan an, se konsa li va rive! Jan ke M te planifye a, se konsa l ap kanpe!
The Lord of oostis swoor, seiynge, Whether it schal not be so, as Y gesside, and it schal bifalle so, as Y tretide in soule?
25 Pou M kraze Assyrie nan peyi Mwen an e pou M foule li sou mòn Mwen yo. Konsa jouk li va retire sou yo e gwo chaj li va sòti sou zepòl yo.
That Y al to-breke the kyng of Assiriens in my lond, and that Y defoule hym in myn hillis; and his yok schal be takun awei fro hem, and his birthun schal be takun awei fro the schuldur of hem.
26 Sa se plan a ki te fòme kont tout tè a. Sa se men ki lonje kont tout nasyon yo.
This is the councel which Y thouyte on al the lond, and this is the hond stretchid forth on alle folkis.
27 Paske SENYÈ dèzame yo te fè yon plan e se kilès ki ka anpeche l? Epi pou men lonje pa l la, se kilès ki ka fè l fè bak?”
For whi the Lord of oostis hath demed, and who mai make vnstidfaste? and his hond is stretchid forth, and who schal turne it awei?
28 Nan ane Wa Achaz te mouri an, Pwofesi sa a te fèt:
The birthun of Filisteis. In the yeer wheryne kyng Achas diede, this birthun was maad.
29 Pa rejwi, O Peyi Filisten yo, nou tout, akoz baton ki te konn frape ou a fin kase. Soti nan rasin sèpan an, yon vipè va vin parèt, k ap fè kon fwi, yon sèpan k ap vole.
Al thou Filistea, be not glad, for the yerde of thi smytere is maad lesse; for whi a cocatrice schal go out of the roote of an eddre, and his seed schal soupe up a brid.
30 Premyè nè malere a va manje byen, e endijan an va kouche ansekirite. Mwen va detwi rasin pa ou ak gwo grangou, e anplis l ap touye sila ki te chape yo.
And the firste gendrid of pore men schulen be fed, and pore men schulen reste feithfuli; and Y schal make thi throte to perisch in hungur, and Y schal sle thi relifs.
31 Rele anmwey, O pòtay la! Kriye fò, O Gran Vil la! Fann nèt, O Filistia, nou tout! Paske lafimen ap sòti nan nò e nanpwen moun k ap fè reta. Lennmi a kwense nou nèt.
Yelle, thou yate; cry, thou citee, al Filistea is cast doun; for whi smoke schal come fro the north, and noon is that schal ascape his oost.
32 Alò, kòman yon moun ka reponn mesaje a nasyon yo? Ke se SENYÈ a ki te etabli Sion, e aflije a pèp Li yo va chache sekou nan li.
And what schal be answerid to the messangeris of folk? for the Lord hath foundid Sion, and the pore men of his puple schulen hope in hym.
