Ebre 9
1 Alò, menm premye akò a te gen règleman pou adore Bondye ak sanktyè tèrès la.
Now even the first covenant had regulations for worship and an earthly sanctuary.
2 Paske te gen yon tabènak ki te fin prepare. Sa ki pa deyò a, nan li te gen chandelye a, tab la, ak pen sakre a. Yo rele l lye sen an.
For a tabernacle was prepared. In the first room were the lampstand, the table, and the bread of the Presence; this is called the Holy Place.
3 Andedan dezyèm vwal la, te gen yon tabènak ke yo te rele Sen de Sen yo.
Behind the second veil was a room called the Holy of Holies.
4 Li gen yon lotèl an lò pou lansan an, ak lach akò a ki kouvri nan tout kote avèk lò. Ladann te gen yon vaz an lò ki gen lamàn nan, ak baton Aaron an ki te boujonnen, ak tablèt akò yo.
It had a golden censer and the ark of the covenant, which was overlaid on all sides with gold. In the ark were the golden jar containing the manna, the rod of Aaron that had budded, and the tablets of the covenant.
5 Epi anwo li, se te cheriben laglwa a ki te fè lonbraj sou plas ekspiyasyon an. Men de bagay sa yo, nou pa kab pale an detay koulye a.
Above the ark were the cherubim of glory, overshadowing the mercy seat. But we cannot discuss these things in detail now.
6 Alò, lè bagay sa yo fin byen prepare konsa, prèt yo ap toujou antre nan tabènak pa deyò a, pou fè adorasyon Bondye,
When these things were all in place, the priests regularly entered the first room of the tabernacle, performing their sacred duties.
7 men nan dezyèm nan, se sèl wo prèt la ki antre ladann yon fwa pa ane. Men fòk li pote san, ke li ofri pou tèt li a ak pou peche ke pèp la te fè nan inyorans yo.
But into the second room, the high priest alone entered only once a year, and never without blood, which he offered for himself and for the unintentional sins of the people.
8 Lespri Sen an ap fè nou konnen sa a; ke chemen pou antre nan lye sen an poko fin revele, pandan tabènak deyò a toujou kanpe.
By this arrangement the Holy Spirit was showing that the way into the holy places had not yet been disclosed as long as the first tabernacle was still standing.
9 Tabènak sila a se yon imaj pou tan prezan sila a. Selon sa a ni kado ni sakrifis k ap ofri yo pa kapab fè adoratè a vin pafè nan konsyans li,
This is a symbol for the present time, during which gifts and sacrifices are offered that cannot perfect the conscience of the worshiper,
10 paske yo lye sèlman ak manje, bwason, ak plizyè bagay pou lave, règleman kò ki enpoze jis pou lè tout bagay vin nèf.
but deal only with food and drink, and various washings and regulations for the flesh, imposed until the time of reformation.
11 Men lè Kris te parèt tankou wo prèt a bon bagay ki t ap vini yo, li te antre nan tabènak pi gran e pi pafè a, ki pa fèt avèk men; sa vle di, ki pa t sòti nan kreyasyon sila a.
But when Christ came as high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands (that is, not of this creation),
12 Li pa te depann sou san kabrit ak jenn ti bèf, men nan pwòp san pa Li. Konsa, Li te antre nan lye sen an yon fwa pou tout, akoz Li te resevwa yon redanmsyon etènèl. (aiōnios g166)
he entered once for all into the holy places, not by the blood of goats and calves, but by his own blood, thus obtaining eternal redemption. (aiōnios g166)
13 Paske si san a kabrit, ak towo, ak pousyè sann a yon gazèl voye sou sila ki te konwonpi yo, te sanktifye yo pou netwaye chè a,
For if the blood of bulls and goats, and the ashes of a heifer sprinkled on those who are defiled, sanctify for the purification of the flesh,
14 konbyen anplis ke san a Kris la, ki atravè Lespri etènèl la, ki te ofri pwòp tèt Li san tach a Bondye, va netwaye konsyans nou de zèv lanmò yo, pou sèvi Bondye vivan an? (aiōnios g166)
how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify your consciences from dead works to serve the living God? (aiōnios g166)
15 Pou rezon sila a, Li se medyatè a yon akò tounèf. Pouke, depi yon mò gen tan fèt pou redanmsyon transgresyon ki te komèt anba premye akò a, sila yo ki te rele a, kapab resevwa pwomès a eritaj etènèl la. (aiōnios g166)
That is why he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant. (aiōnios g166)
16 Paske kote denyè testaman akò mò a ye, fòk gen lanmò a sila ki te fè l la.
For in the case of a will, it is necessary to establish the death of the one who made it,
17 Paske yon denyè testaman akò mò valab sèlman lè moun mouri, paske li pa janm an fòs pandan sila ki te fè l la toujou vivan.
because a will takes effect only after the person's death; it is never in force while the person who made it is alive.
18 Konsa, menm premye akò a pa t inogire san san.
That is why even the first covenant was not inaugurated without blood.
19 Paske lè tout kòmandman yo te fin pale pa Moïse a tout pèp la selon Lalwa li te pran san a towo ak kabrit avèk dlo, lenn wouj ak izòp, e te aspèje yo ni sou liv la, ak tout pèp la.
For when Moses had proclaimed every commandment of the law to all the people, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled the scroll itself and all the people,
20 E konsa li te di: “Sa se san akò ke Bondye te kòmande nou an.”
saying, “This is the blood of the covenant that God has ordained for you.”
21 Menm jan an, li te flite tabènak la ak tout veso pou sèvis yo avèk san an.
In the same way, he sprinkled with blood the tabernacle and all the vessels used in worship.
22 Epi selon Lalwa, se prèske tout bagay ki netwaye avèk san, e san vèsman san, nanpwen padon.
Indeed, according to the law nearly everything is purified with blood, and without the shedding of blood there is no remission.
23 Konsa, li te nesesè pou kopi a bagay ki nan syèl yo ta vin netwaye avèk san sila a, men bagay selès yo, yo menm, avèk yon pi bon sakrifis ke sa yo.
So it was necessary for the copies of the things in heaven to be purified with these sacrifices, but for the heavenly things themselves to be purified with better sacrifices than these.
24 Paske Kris pa t antre nan yon lye sen ki te fèt avèk men, yon kopi senp de sa ki vrè a, men nan syèl la li menm; konsa, pou l parèt nan prezans a Bondye pou nou.
For Christ did not enter holy places made with hands, which are copies of the true ones; he entered heaven itself, so that he might now appear before God on our behalf.
25 Ni se pa t pou Li ta kab ofri tèt Li souvan, kòm wo prèt ki antre nan lye sen an ane aprè ane avèk san ki pa pou li a.
Nor did he enter heaven to offer himself many times, as the high priest enters the holy places year after year with blood that is not his own,
26 Otreman, Li t ap bezwen soufri souvan depi fondasyon mond lan; men koulye a pou yon sèl fwa nan fen tan yo, Li te vin parèt pou aboli peche yo pa sakrifis a Li menm nan. (aiōn g165)
for then he would have had to suffer again and again since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to remove sin by the sacrifice of himself. (aiōn g165)
27 Epi konsa, jan sa apwente pou moun mouri yon sèl fwa a, e apre sa jijman an vini an,
And just as it is appointed for men to die once and then face judgment,
28 konsa Kris tou, ki te ofri yon sèl fwa pou pote peche a anpil moun nan, va vin parèt yon dezyèm fwa pou pote sali, san referans a peche, pou sila k ap vrèman tann Li yo.
so also Christ, having been offered once to bear the sins of many, will appear a second time, not to bear sin, but to bring salvation to those who are eagerly waiting for him.
