Ebre 9
1 Alò, menm premye akò a te gen règleman pou adore Bondye ak sanktyè tèrès la.
Then verily the first [covenant] had also ordinances of divine service, and a worldly sanctuary.
2 Paske te gen yon tabènak ki te fin prepare. Sa ki pa deyò a, nan li te gen chandelye a, tab la, ak pen sakre a. Yo rele l lye sen an.
For there was a tabernacle made; the first, wherein [was] the candlestick, and the table, and the shewbread; which is called the sanctuary.
3 Andedan dezyèm vwal la, te gen yon tabènak ke yo te rele Sen de Sen yo.
And after the second veil, the tabernacle which is called the Holiest of all;
4 Li gen yon lotèl an lò pou lansan an, ak lach akò a ki kouvri nan tout kote avèk lò. Ladann te gen yon vaz an lò ki gen lamàn nan, ak baton Aaron an ki te boujonnen, ak tablèt akò yo.
Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein [was] the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant;
5 Epi anwo li, se te cheriben laglwa a ki te fè lonbraj sou plas ekspiyasyon an. Men de bagay sa yo, nou pa kab pale an detay koulye a.
And over it the cherubims of glory shadowing the mercyseat; of which we can not now speak particularly.
6 Alò, lè bagay sa yo fin byen prepare konsa, prèt yo ap toujou antre nan tabènak pa deyò a, pou fè adorasyon Bondye,
Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service [of God].
7 men nan dezyèm nan, se sèl wo prèt la ki antre ladann yon fwa pa ane. Men fòk li pote san, ke li ofri pou tèt li a ak pou peche ke pèp la te fè nan inyorans yo.
But into the second [went] the high priest alone once every year, not without blood, which he offered for himself, and [for] the errors of the people:
8 Lespri Sen an ap fè nou konnen sa a; ke chemen pou antre nan lye sen an poko fin revele, pandan tabènak deyò a toujou kanpe.
The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
9 Tabènak sila a se yon imaj pou tan prezan sila a. Selon sa a ni kado ni sakrifis k ap ofri yo pa kapab fè adoratè a vin pafè nan konsyans li,
Which [was] a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
10 paske yo lye sèlman ak manje, bwason, ak plizyè bagay pou lave, règleman kò ki enpoze jis pou lè tout bagay vin nèf.
[Which stood] only in meats and drinks, and divers washings, and carnal ordinances, imposed [on them] until the time of reformation.
11 Men lè Kris te parèt tankou wo prèt a bon bagay ki t ap vini yo, li te antre nan tabènak pi gran e pi pafè a, ki pa fèt avèk men; sa vle di, ki pa t sòti nan kreyasyon sila a.
But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
12 Li pa te depann sou san kabrit ak jenn ti bèf, men nan pwòp san pa Li. Konsa, Li te antre nan lye sen an yon fwa pou tout, akoz Li te resevwa yon redanmsyon etènèl. (aiōnios g166)
Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption [for us]. (aiōnios g166)
13 Paske si san a kabrit, ak towo, ak pousyè sann a yon gazèl voye sou sila ki te konwonpi yo, te sanktifye yo pou netwaye chè a,
For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
14 konbyen anplis ke san a Kris la, ki atravè Lespri etènèl la, ki te ofri pwòp tèt Li san tach a Bondye, va netwaye konsyans nou de zèv lanmò yo, pou sèvi Bondye vivan an? (aiōnios g166)
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? (aiōnios g166)
15 Pou rezon sila a, Li se medyatè a yon akò tounèf. Pouke, depi yon mò gen tan fèt pou redanmsyon transgresyon ki te komèt anba premye akò a, sila yo ki te rele a, kapab resevwa pwomès a eritaj etènèl la. (aiōnios g166)
And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions [that were] under the first testament, they which are called might receive the promise of eternal inheritance. (aiōnios g166)
16 Paske kote denyè testaman akò mò a ye, fòk gen lanmò a sila ki te fè l la.
For where a testament [is], there must also of necessity be the death of the testator.
17 Paske yon denyè testaman akò mò valab sèlman lè moun mouri, paske li pa janm an fòs pandan sila ki te fè l la toujou vivan.
For a testament [is] of force after men are dead: otherwise it is of no strength at all while the testator liveth.
18 Konsa, menm premye akò a pa t inogire san san.
Whereupon neither the first [testament] was dedicated without blood.
19 Paske lè tout kòmandman yo te fin pale pa Moïse a tout pèp la selon Lalwa li te pran san a towo ak kabrit avèk dlo, lenn wouj ak izòp, e te aspèje yo ni sou liv la, ak tout pèp la.
For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
20 E konsa li te di: “Sa se san akò ke Bondye te kòmande nou an.”
Saying, This [is] the blood of the testament which God hath enjoined unto you.
21 Menm jan an, li te flite tabènak la ak tout veso pou sèvis yo avèk san an.
Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
22 Epi selon Lalwa, se prèske tout bagay ki netwaye avèk san, e san vèsman san, nanpwen padon.
And almost all things are by the law purged with blood; and without shedding of blood is no remission.
23 Konsa, li te nesesè pou kopi a bagay ki nan syèl yo ta vin netwaye avèk san sila a, men bagay selès yo, yo menm, avèk yon pi bon sakrifis ke sa yo.
[It was] therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
24 Paske Kris pa t antre nan yon lye sen ki te fèt avèk men, yon kopi senp de sa ki vrè a, men nan syèl la li menm; konsa, pou l parèt nan prezans a Bondye pou nou.
For Christ is not entered into the holy places made with hands, [which are] the figures of the true; but into heaven itself, now to appear in the presence of God for us:
25 Ni se pa t pou Li ta kab ofri tèt Li souvan, kòm wo prèt ki antre nan lye sen an ane aprè ane avèk san ki pa pou li a.
Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
26 Otreman, Li t ap bezwen soufri souvan depi fondasyon mond lan; men koulye a pou yon sèl fwa nan fen tan yo, Li te vin parèt pou aboli peche yo pa sakrifis a Li menm nan. (aiōn g165)
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. (aiōn g165)
27 Epi konsa, jan sa apwente pou moun mouri yon sèl fwa a, e apre sa jijman an vini an,
And as it is appointed unto men once to die, but after this the judgment:
28 konsa Kris tou, ki te ofri yon sèl fwa pou pote peche a anpil moun nan, va vin parèt yon dezyèm fwa pou pote sali, san referans a peche, pou sila k ap vrèman tann Li yo.
So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
