Ebre 5
1 Paske tout wo prèt ki pran pami moun se deziye pou moun, nan bagay ki apatyen a Bondye, pou l kapab ofri Bondye don ak sakrifis pou peche yo.
For every high priest, being taken from amongst men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.
2 Konsa, wo prèt la kapab aji ak konpasyon selon moun inyoran ak egare yo, paske li menm osi, li gen anpil feblès.
The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.
3 Epi akoz de sa, li oblije ofri sakrifis pou peche pèp la, e pou pwòp tèt li tou.
Because of this, he must offer sacrifices for sins for the people, as well as for himself.
4 Okenn moun konsa p ap pran onè pou tèt li, men li rele pa Bondye, menm jan Aaron te rele a.
Nobody takes this honour on himself, but he is called by God, just like Aaron was.
5 Menmjan an, Kris pa t osi bay pwòp tèt Li glwa, pou L ta devni yon wo prèt, men Li menm, Bondye ki te di Li: “Ou se Fis Mwen; jodi a Mwen vin Papa Ou.”;
So also Messiah didn’t glorify himself to be made a high priest, but it was he who said to him, “You are my Son. Today I have become your father.”
6 Menmjan Li di osi nan yon lòt pasaj: “Ou se yon prèt pou tou tan selon modèl Melchisédek la.” (aiōn g165)
As he says also in another place, “You are a priest forever, after the order of Melchizedek.” (aiōn g165)
7 Nan jou lachè Li yo, Li te ofri priyè, siplikasyon avèk gwo kriye ak dlo nan zye a Sila sèl ki ta kapab sove Li soti nan lanmò a, e Li, Bondye, te tande akoz de sentete Li.
He, in the days of his flesh, having offered up prayers and petitions with strong crying and tears to him who was able to save him from death, and having been heard for his godly fear,
8 Malgre Li te yon Fis, Li te aprann obeyisans nan bagay ke Li te soufri yo.
though he was a Son, yet learnt obedience by the things which he suffered.
9 Epi apre, lè L te vin pafè, Li te vin devni pou tout sila ki obeyi Li yo, sous sali etènèl la, (aiōnios g166)
Having been made perfect, he became to all of those who obey him the author of eternal salvation, (aiōnios g166)
10 nonmen pa Bondye kòm wo prèt nan modèl a Melchisédek la.
named by God a high priest after the order of Melchizedek.
11 Konsènan Li menm, nou gen anpil bagay pou di, e se difisil pou eksplike akoz ke nou vin mal pou tande.
About him we have many words to say, and hard to interpret, seeing you have become dull of hearing.
12 Paske malgre lè sa a, nou ta dwe vin mèt, nou bezwen ankò yon moun pou enstwi nou prensip de baz revelasyon Bondye yo. Ou vin bezwen lèt olye manje solid.
For although by this time you should be teachers, you again need to have someone teach you the rudiments of the first principles of the revelations of God. You have come to need milk, and not solid food.
13 Paske tout sila ki pran lèt sèlman yo, yo pa abitye avèk pawòl ladwati a, paske yo bebe toujou.
For everyone who lives on milk is not experienced in the word of righteousness, for he is a baby.
14 Men manje solid la, se pou granmoun yo, ki akoz de pratik yo, vin gen kapasite pou distenge sa ki byen ak sa ki mal.
But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.
