Esdras 5
1 Alò pwofèt yo, pwofèt Agée avèk pwofèt Zacharie, fis a Iddo a, te pwofetize a Jwif ki te Juda avèk Jérusalem. Yo te pwofetize nan non Bondye Israël la.
At that time two prophets gave messages from God to the Jews in Jerusalem and [other cities in] Judah. The prophets were Haggai and Zechariah, who was a descendant of Iddo. They spoke those messages representing God, whom the Israelis [worshiped/belonged to], the one who was their true king.
2 Konsa, Zorobabel fis a Schealthiel la avèk Josué te leve, e te kòmanse rebati lakay Bondye ki Jérusalem nan, ansanm ak pwofèt Bondye yo ki te avèk yo pou bay yo soutyen.
Then Zerubbabel and Shealtiel [led many other people] as they started [again] to rebuild the temple of God in Jerusalem. And God’s prophets [Haggai and Zechariah] were with them and helped them.
3 Nan lè Thathnaï, gouvènè pwovens lòtbò Rivyè a e Schethar-Boznaï avèk kolèg parèy a yo, te vin kote yo, e te pale avèk yo konsa: “Se kilès ki te bay ou dekrè pou fin fè tanp sila a, e pou fin fè konstriksyon sila a?”
Then Tattenai the governor of the province west of the [Euphrates] River and Shethar-Bozenai his assistant and [some of] their officials went to Jerusalem and said to the people, “Who has permitted you to rebuild this temple and put furnishings in it?”
4 Anplis, yo te mande non a mesye yo ki t ap fè batisman sila a.
They also requested the people to tell them the names of the men who were working [at the temple]. [But the people refused].
5 Men zye a Bondye pa yo te veye sou ansyen nan Jwif yo, e yo pa t fè yo sispann jiskaske yon rapò te sòti nan Darius, wa Perse la.
However, God was taking care of the Jewish leaders, so their enemies were not able to prevent the people from continuing [to rebuild the temple]. [They continued to work while their enemies] sent a report to King Darius, and asked him [what he wanted them to do] about it.
6 Kopi a lèt ke Thathnaï, gouvènè lòtbò rivyè a, e Schethar-Boznaï avèk kolèg Arpacschad yo ki te lòtbò rivyè a, ke yo te voye a Darius, wa a.
So Tattenai and Shethar-Bozenai and their officials sent a report to King Darius.
7 Yo te voye bay li yon rapò, e ladann, te ekri sa: A Darius, wa a; lapè avèk ou!
This is what they wrote: “King Darius, we hope that things are going well for you!
8 Kite li rekonèt a wa a ke nou te ale nan pwovens a Juda a, vè kay a gran Bondye a, ki ap bati avèk wòch ki gwo, e travès yo ap poze nan mi li yo. Travay sila a ap avanse avèk gwo swen e ap byen reyisi nan men yo.
[“We want you to know that] we went to Judah Province, where the temple of the great God is being rebuilt. The people are building it with huge stones, and they are putting wooden beams in the walls. The work is being done very carefully, and they are progressing well.
9 Konsa, nou te kesyonen ansyen sila yo epi te mande yo konsa: “Kilès ki te bay ou dekrè pou rebati tanp sa a, e fini avèk konstriksyon sa a?”
“We asked the Jewish leaders, ‘Who has permitted you to rebuild this temple and put furnishings in it?’
10 Anplis, nou te mande yo non yo pou nou ta kab fè ou konnen e ke nou ta kapab ekri non a mesye ki te chèf an tèt yo.
And we requested them to tell us the names of their leaders, in order that we could tell you who they were.
11 Se konsa yo te reponn nou. Yo te di: “Nou se sèvitè a Bondye syèl la avèk tè a, e n ap rebati tanp ki te bati anpil ane pase yo, ke yon gran wa Israël te bati, e te fin acheve.
“But [instead of telling us their leaders’ names, ] what they said was, ‘We serve the God [who created] the heaven and the earth. Many years ago a great king [who ruled] us Israeli people [told our ancestors to] build a temple here, and now we are rebuilding it.
12 Men akoz papa pa nou yo te pwovoke Bondye syèl la a lakòlè, Li te livre yo nan men Nebucadnetsar, wa Babylone nan, Kaldeyen ki te detwi tanp sila a, e te mennen fè sòti tout pèp la jis rive Babylone.
“'But God, [who rules] in heaven, allowed [the armies of] Nebuchadnezzar, King of Babylonia, to destroy that temple, because our ancestors did things that caused God to become very angry. Nebuchadnezzar’s army took [many of] the [Israeli] people to Babylonia.
13 Sepandan, nan premye ane Cyrus la, wa Babylone nan, Wa Cyrus te pibliye yon dekrè pou rebati kay Bondye sila a.
“'However, during the first year that Cyrus the King of Babylon started to rule, he decreed that the temple of God should be rebuilt.
14 Anplis, zouti an ajan avèk lò lakay Bondye ke Nebucadnetsar te retire soti nan tanp Jérusalem nan pou te pote yo nan tanp Babylone nan. Menm sila yo, Cyrus te pran soti nan tanp Babylone nan, e yo te bay a yon nonm ki te rele Sheshbatsar, sila li te chwazi kon gouvènè a.
Cyrus returned [to the Jewish leaders] all the gold and silver cups that had been taken from the temple in Jerusalem and which had been put in the temple in Babylon. Those cups were given to a man named Sheshbazzar, whom King Cyrus had appointed to be the governor in Judah.
15 Li te di li: ‘Pran zouti sila yo, ale depoze yo nan tanp Jérusalem nan, e kite kay Bondye a vin rebati nan plas li.’
“'The king instructed him to take the cups back to Jerusalem, to the place [from which they had previously been taken]. He also decreed that they should rebuild the temple at the place where it had been before. So Cyrus appointed Sheshbazzar to be the governor in Judah. He also sent all those things made of gold and silver, for Sheshbazzar to put in the new temple.
16 Epi Sheshbatsar sila a te vin poze fondasyon kay Bondye a Jérusalem. Epi depi lè sa a, jis rive koulye a, li te anba konstriksyon men li poko fini.
So Sheshbazzar did that. He came here to Jerusalem, and [supervised the men who] laid the foundation of the temple. And since that time, the people have been working on the temple, but it is not finished yet.’
17 Alò, si sa ta fè wa a kontan, kite yon rechèch fèt lakay trezorye wa a ki Babylone nan, ke si se konsa, yon dekrè te fèt pa Cyrus pou rebati kay Bondye sila a Jérusalem. Epi konsa, kite wa a voye bannou desizyon pa li sou ka sa a.”
“Therefore, your majesty, please order someone to search in the place in Babylon where the important records are kept, to find out whether [it is true that] King Cyrus decreed that God’s temple should be rebuilt in Jerusalem. Then you can tell us what you want us to do about this matter.”
