Ezekyèl 21
1 Konsa, pawòl SENYÈ a te vin kote Mwen. Li te di:
And there is a word of Jehovah unto me, saying,
2 “Fis a lòm, ranje figi ou vè Jérusalem. Pale kont sanktyè yo e pwofetize kont peyi Israël:
'Son of man, set thy face unto Jerusalem, and prophesy unto the holy places, and prophesy unto the ground of Israel;
3 Di a peyi Israël la: ‘Konsa pale SENYÈ a: “Gade byen, Mwen vin kont nou. Mwen va rale nepe Mwen nan fouwo, e Mwen va koupe retire de nou moun dwat yo ak mechan yo.
and thou hast said unto the ground of Israel: Thus said Jehovah: Lo, I [am] against thee, And have brought out My sword from its scabbard, And have cut off from thee righteous and wicked.
4 Konsa, lè M ap koupe retire nèt de nou, moun dwat yo ansanm ak mechan yo, nan menm fwa, nepe M va rale soti nan fouwo li, kont tout chè soti nan sid jis rive nan nò.
Because that I have cut off from thee righteous and wicked, Therefore go out doth My sword from its scabbard, Unto all flesh, from south to north.
5 Konsa, tout chè va konnen ke Mwen, SENYÈ a, te rale nepe Mwen sòti nan fouwo. Li p ap remete nan fouwo ankò.”’
And known have all flesh that I, Jehovah, Have brought out My sword from its scabbard, It doth not turn back any more.
6 “Pou ou menm, fis a lòm, plenn fò nan gòj ou ak kè kase, ak doulè òrib. Plenn nan gòj devan zye yo, ak kè kase, byen amè.
And thou, son of man, sigh with breaking of loins, yea, with bitterness thou dost sigh before their eyes,
7 Konsa, lè yo mande ou, ‘Poukisa w ap plenn nan?’ ou va di: ‘Akoz nouvèl k ap vini an! Tout kè va fann, tout men va vin pèdi fòs, nanm a tout moun va vin fennen e tout jenou yo va vin fèb tankou dlo. Gade byen, sa ap vini e sa va fèt’, deklare Senyè BONDYE a.’”
and it hath come to pass, when they say unto thee, For what art thou sighing? that thou hast said: Because of the report, for it is coming, And melted hath every heart, And feeble hath been all hands, And weak is every spirit, And all knees go — waters, Lo, it is coming, yea, it hath been, An affirmation of the Lord Jehovah.'
8 Ankò, pawòl SENYÈ a te rive kote mwen. Li te di:
And there is a word of Jehovah unto me, saying,
9 “Fis a lòm, pwofetize e di: ‘Konsa pale SENYÈ a: “Yon nepe! Yon nepe! Li file e anplis, klere!
'Son of man, prophesy, and thou hast said, Thus said Jehovah, say: A sword, a sword is sharpened, and also polished.
10 File pou fè yon masak, klere pou tire kon kout loray! Èske se konsa nou dwe fè kè kontan? Baton fis Mwen an, kondannen denyè pyebwa a.
So as to slaughter a slaughter it is sharpened. So as to have brightness it is polished, Desire hath rejoiced the sceptre of my son, It is despising every tree.
11 Li fèt pou li ta poli, pou yo kab manyen li. Nepe a file e poli, pou plase nan men a sila k ap touye a.
And he giveth it for polishing, For laying hold of by the hand. It is sharpened — the sword — and polished, To give it into the hand of a slayer.
12 Kriye fò e rele anmwey, fis a lòm; paske li kont pèp Mwen an, li kont tout prens Israël yo. Yo vin livre a nepe a avèk pèp Mwen an. Akoz sa, frape kwis ou.
Cry and howl, son of man, For it hath been among My people, It [is] among all the princes of Israel, Cast unto the sword have been My people. Therefore strike on thy thigh,
13 “Paske gen yon tribinal. Kisa pou di si menm baton ki kondanen an pa la ankò?” deklare Senyè BONDYE a.
Because [it is] a trier, And what if even the sceptre it is despising? It shall not be, an affirmation of the Lord Jehovah.
14 “Pou sa, ou menm, fis a lòm, pwofetize e bat men ou ansanm. Kite nepe a vin double pou twazyèm fwa a, nepe pou tout sila ak blesi fatal yo. Se nepe pou gran la ki pote yon blesi fatal. Nan chanm yo l ap antre.
And thou, son of man, prophesy, And smite hand on hand, And bent is the sword a third time, The sword of the wounded! It [is] the sword of the wounded — the great one, That is entering the inner chamber to them.
15 Pou kè yo ka fann, e anpil moun tonbe sou pòtay yo, Mwen te plase nepe klere a devan tout potay yo. Ah! Li fèt pou frape tankou loray; li byen pwenti ak lentansyon fè masak.
To melt the heart, and to multiply the ruins, By all their gates I have set the point of a sword. Ah, it is made for brightness, Wrapped up for slaughter.
16 Rasanble nou menm. Ale adwat! Pozisyone ou byen alinye! Ale agoch, nenpòt kote ou gade.
Take possession of the right, place thyself at the left, Whither thy face is appointed.
17 Anplis, Mwen va bat men M ansanm; Mwen va satisfè chalè kòlè Mwen. Mwen, SENYÈ a, Mwen te pale li.”
And I also, I smite My hand on my hand, And have caused My fury to rest; I, Jehovah, have spoken.'
18 Pawòl SENYÈ a te vin kote mwen. Li te di:
And there is a word of Jehovah unto me, saying,
19 “Pou ou menm, fis a lòm, fè de wout pou nepe wa Babylone nan kapab vini. Toulède va sòti nan yon sèl peyi. Epi fè yon endikasyon sou poto bwa. Fè l nan tèt wout pou antre nan vil la.
'And thou, son of man, appoint for thee two ways, for the coming in of the sword of the king of Babylon; from one land they come forth, both of them, and a station prepare thou, at the top of the way of the city prepare [it].
20 Ou va trase wout la pou nepe a vin rive nan Rabbath a fis a Ammon yo, e vè Juda, nan Jérusalem fòtifye a.
A way appoint for the coming of the sword, Unto Rabbath of the sons of Ammon, And to Judah, in Jerusalem — the fenced.
21 Paske wa Babylone nan te kanpe nan kote wout yo divize a, nan tèt a de wout yo, pou fè sèvis divinò. Li te souke flèch yo, li konsilte zidòl lakay yo, li egzamine fwa a.
For stood hath the king of Babylon at the head of the way, At the top of the two ways, to use divination, He hath moved lightly with the arrows, He hath asked at the teraphim, He hath looked on the liver.
22 Sou men dwat li, oso a an te parèt; ‘Jérusalem,’ pou monte ak gwo moso bwa long pou kraze pòtay yo, pou ouvri bouch pou masak la, pou leve vwa gwo kri batay la, pou mete gwo bout bwa long yo kont pòtay yo, pou monte ran syèj yo, pou bati yon miray syèj.
At his right hath been the divination — Jerusalem, To place battering-rams, To open the mouth with slaughter, To lift up a voice with shouting, To place battering-rams against the gates, To pour out a mount, to build a fortification.
23 Epi sa va pou yo kon yon fo divinasyon nan zye yo. Yo te fè sèman solanèl, men li mennen inikite nan memwa yo, pou yo ka vin sezi yo.
And it hath been to them as a false divination in their eyes, Who have sworn oaths to them, And he is causing iniquity to be remembered to be caught.
24 “Akoz sa”, pale Senyè BONDYE a: ‘Akoz nou te mennen inikite nan memwa nou, nan sa, transgresyon nou yo vin dekouvri nèt. Konsa, pou tout zak nou yo, peche nou vin parèt—akoz nou vin sonje yo, men lan va vin sezi nou.
Therefore, thus said the Lord Jehovah: Because of your causing your iniquity to be remembered, In your transgressions being revealed, For your sins being seen, in all your doings, Because of your being remembered, By the hand ye are caught.
25 “‘Epi ou menm, O nonm mechan an ak blesi fatal la, prens Israël la, ou menm ak jou ki rive a, nan moman pinisyon final lan.
And thou, wounded, wicked one, Prince of Israel, whose day hath come, In the time of the iniquity of the end!
26 Konsa pale Senyè BONDYE a: “Retire mouchwa sou tèt ou a, e retire kouwòn nan. Sa p ap menm ankò. Leve sa ki ba e bese sa ki wo.
Thus said the Lord Jehovah: Turn aside the mitre, and bear away the crown, This — not this — the low make high, And the high make low.
27 Mwen va boulvèse, boulvèse, boulvèse tout sa a. Sa tou p ap genyen li ankò jiskaske Sila ki gen dwa a, vini, e Mwen va bay li a Li menm.”’
An overturn, overturn, overturn, I make it, Also this hath not been till the coming of Him, Whose [is] the judgment, and I have given it.
28 “Ou menm, fis a lòm, pwofetize e di: ‘Konsa pale Senyè BONDYE a konsènan fis a Ammon yo e konsènan ‘repwòch’ yo: “Yon nepe, yon nepe fin rale! Li klere pou masak la, pou fè l konsonmen nèt, pou li kapab tankou loray.
And thou, son of man, prophesy, and thou hast said: Thus said the Lord Jehovah concerning the sons of Ammon, and concerning their reproach: and thou hast said: A sword, a sword, open for slaughter, Polished to the utmost for brightness!
29 Pandan yo wè pou ou fo vizyon yo, pandan yo devine manti pou ou, pou mete ou sou kou a mechan ki gen blesi fatal la, jou a sila ki fin rive a, nan lè pinisyon final la.
In the seeing for thee of a vain thing, In the divining for thee of a lie, To put thee on the necks of the wounded of the wicked, whose day hath come, In the time of the iniquity of the end.
30 Remete li nan fouwo a. Nan plas kote ou te kreye a, nan pwòp peyi ou an, Mwen va jije ou.
Turn [it] back unto its scabbard, In the place where thou wast produced, In the land of thy birth I do judge thee.
31 Mwen va vide kòlè Mwen sou ou. Mwen va soufle sou ou ak dife kòlè Mwen e Mwen va livre ou nan men a lezòm brital yo; sila ak gran kapasite pou detwi.
And I have poured on thee Mine indignation, With fire of My wrath I blow against thee, And have given thee into the hand of brutish men — artificers of destruction.
32 Ou va vinbwa sèch pou dife a; san ou va vide nan mitan peyi a. Yo p ap sonje ou ankò; paske Mwen menm, SENYÈ a, fin pale.”’”
To the fire thou art for fuel, Thy blood is in the midst of the land, Thou art not remembered, For I, Jehovah, have spoken!'
