Egzòd 22
1 Si yon nonm ta vòlè yon bèf oswa yon mouton epi kòche li oswa vann li, li va peye senk bèf pou bèf la, e kat mouton pou mouton an.
If ony man stelith a scheep, ether oxe, and sleeth, ether sillith, he schal restore fiue oxen for oon oxe, and foure scheep for o scheep.
2 Si vòlè a vin kenbe pandan l ap fonse antre, e bat jis li vin mouri, p ap gen koupabilite pou san li sou kont mèt kay la.
And if a nyyt theef brekynge an hows, ether vndurmynynge, is foundun, and is deed bi a wounde takun, the smytere schal not be gilti of blood;
3 Men si solèy la gen tan leve sou li, va genyen koupabilite san sou li. Li va anverite peye dedonmajman an. Si li pa posede anyen, alò, y ap vann li pou vòl sa a.
that if he dide this whanne the sunne was rysun, he dide man sleyng, and he schal die. If a theef hath not that, that he schal yelde for thefte, he schal be seeld;
4 Si sa li te vòlè a twouve nan posesyon li, menm si se yon bourik, oswa yon mouton, li va peye li doub.
if that thing that he staal, is foundun quyk at hym, ether oxe, ether asse, ether scheep, he schal restore the double.
5 Si yon mesye kite bèt li yo manje nan yon chan, oswa yon jaden jiskaske jaden an fini nèt, e kite bèt li lage pou li manje nan chan a yon lòt moun, li va peye dedonmajman an soti nan pi bon pati tè li, ak meyè pati chan rezen li lan.
If a man harmeth a feeld, ethir vyner, and suffrith his beeste, that it waaste othere mennus thingis, he schal restore for the valu of harm, `what euer beste thing he hath in his feeld, ethir vyner.
6 Si yon dife vin parèt, e kouri jwenn bwa pikan yo, jis rive sereyal k ap rasanble nan chan an, oswa sereyal chan an li menm pran dife, sila ki te limen dife a va anverite peye.
If fier goith out, and fyndith eeris of corn, and catchith heepis of corn, ethir cornes stondynge in feeldis, he that kyndlide the fier schal yeelde the harm.
7 Si yon mesye bay vwazen li lajan oswa byen li pou kenbe pou li, e li vòlè soti lakay mesye a, depi vòlè a kenbe, li va peye doub.
If a man bitakith in to kepyng monei to a freend, ether a vessel `in to keping, and it is takun awey bi thefte fro hym that resseyuede, if the theef is foundun, he schal restore the double.
8 Si yo pa jwenn vòlè a, alò, mèt kay la va parèt devan jij yo pou konstate si li te mete men li sou byen vwazen li an.
If the theef is hid, the lord of the hows schal be brouyt to goddis, `that is, iugis, and he schal swere, that he helde not forth the hond in to `the thing of his neiybore,
9 Pou chak vyòl konfyans, kèlkeswa ke se pou bèf, pou bourik, pou mouton, pou rad, oswa pou nenpòt bagay ki pèdi, si yon moun kapab di: “Sila se pa m nan!”, yo toude va vini devan jij yo. Konsa, sila ke jij yo kondane a va peye doub a vwazen li an.
to `do fraude; as wel in oxe, as in asse, and in scheep, and in clooth; and what euer thing may brynge in harm, the cause of euer eithir schal come to goddis, and if thei demen, he schal restore the double to his neiybore.
10 Si yon mesye bay vwazen li yon bourik, yon bèf, yon mouton, oswa nenpòt bèt pou kenbe pou li, epi li vin mouri, oswa blese, oswa pouse ale lè moun pa wè,
If ony man bitakith to his neiybore oxe, asse, scheep, and al werk beeste to kepyng, and it is deed, ether is maad feble, ethir is takun of enemyes, and no man seeth this,
11 yon sèman devan SENYÈ a va fèt pa yo dèske li pa t mete men l sou byen a vwazen li. Konsa, mèt li va aksepte li, e li p ap oblije fè peye dedonmajman.
an ooth schal be in the myddis, that he helde not forth the hond to the `thing of his neiybore; and the lord schal resseyue the ooth, and he schal not be compellid to yelde.
12 Men si li te vrèman vòlè li, li va peye dedonmajman a mèt li.
That if it is takun awei bi thefte, he schal restore the harm to the lord;
13 Si li chire an mòso, kite sa mennen kòm evidans. Li p ap peye dedonmajman pou sa ki chire an moso a.
if it is etun of a beeste, he schal brynge to the lord that that is slayn, and he schal not restore.
14 Si yon mesye prete yon bagay nan men vwazen li, e sa vin donmaje oswa mouri pandan mèt li pa la, li va peye tout rekonpans.
He that axith of his neiybore ony thing of these bi borewyng, and it is feblid, ether deed, while the lord is not present, he schal be constreyned to yelde; that if the lord is in presence,
15 Si mèt li la avè l, li p ap peye rekonpans. Si se lwaye, sa te vini ak frè lwaye li.
he schal not restore, moost if it cam hirid, for the meede of his werk.
16 Si yon mesye sedwi yon vyèj ki poko fiyanse, e li vin kouche avèk li, li dwe peye li yon frè fiyanse pou l ka vin madanm li.
If a man disseyueth a virgyn not yit weddid, and slepith with hir, he schal yyue dower to hir, and schal haue hir wijf.
17 Si papa li refize nèt pou ba li fi li, li va peye lajan ki menm fòs avèk frè fiyanse a pou vyèj yo.
If the fadir of the virgyn nyle yyue, he schal yelde money, bi the maner of dower, which virgyns weren wont to take.
18 Ou pa pou kite yon majisyen viv.
Thou schalt not suffre witchis to lyue.
19 Nenpòt moun ki kouche avèk yon bèt, va asireman mete a lanmò.
He that doith letcherie with a beeste, die by deeth.
20 Sila ki fè sakrifis a nenpòt dye, sof ke SENYÈ a sèl, va detwi nèt.
He that offrith to goddis, out takun to the Lord aloone, be he slayn.
21 Ou pa pou fè mal a yon etranje, ni oprime li, paske se te etranje nou te ye nan peyi Égypte la.
Thou schalt not make sory a comelyng, nether thou schalt turmente hym; for also ye weren comelyngis in the lond of Egipt.
22 Ou pa pou oprime okenn vèv, ni òfelen.
Ye schulen not anoye a widewe, and a fadirles ethir modirles child.
23 Si ou oprime li, e li kriye ban Mwen, Mwen va anverite tande kri li;
If ye hirten hem, thei schulen crye to me, and Y schal here the cry of hem,
24 epi kòlè Mwen va vin ogmante. Mwen va touye ou avèk nepe, e madanm ou yo va vin vèv, e pitit ou yo va vin san papa.
and my greet veniaunce schal haue indignacioun, and Y schal smyte you with swerd, and youre wyues schulen be widewis, and youre sones schulen be fadirles.
25 Si ou prete lajan a pèp Mwen an, a malere yo pami nou yo, ou pa pou aji kòm kreditè anvè li. Ou pa pou mande frè enterè.
If thou yyuest money to loone to my pore puple, that dwellith with thee, thou schalt not constreyne hym, as an extorsioner doith, nether thou schalt oppresse hym by vsuris.
26 Si ou janmen pran manto vwazen ou kòm garanti, fòk ou remèt li li avan solèy la kouche,
If thou takist of thi neiybore `a wed a clooth, thou schalt yelde to hym bifore the goyng doun of the sunne;
27 paske se sa sèl ki kouvri li. Se manto pou kò li. Kisa ankò li kab sèvi pou l dòmi? Epi li va rive ke lè li kriye fò, Mwen va tande li, paske Mwen ranpli avèk mizerikòd.
for that aloone is the cloothing of his fleisch, with which he is hilid, nether he hath another, in which he slepith; if he crieth to me, Y schal here hym; for Y am mercyful.
28 Ou pa pou modi Bondye, ni modi yon chèf pèp ou.
Thou schalt not bacbyte goddis, and thou schalt not curse the prince of thi puple.
29 Ou pa pou fè reta avèk ofrann ki sòti nan rekòlt la avèk diven an. Premye ne nan fis ou yo, ou va ban Mwen l.
Thou schalt not tarye to offre to the Lord thi tithis, and firste fruytis. Thou schalt yyue to me the firste gendrid of thi sones;
30 Ou va fè menm bagay la avèk bèf ou yo, ak mouton ou yo. Li va rete avèk manman l pandan sèt jou, e nan uityèm jou a ou va ban Mwen li.
also of oxen, and of scheep thou schalt do in lijk maner; seuene daies be he with his modir, in the eiytithe dai thou schalt yelde hym to me.
31 Nou va dèzòm ki sen pou Mwen; konsa, nou p ap manje okenn chè ki chire an mòso nan chan. Nou va jete li bay chen.
Ye schulen be holi men to me; ye schulen not ete fleisch which is bifore taastid of beestis, but ye schulen caste forth to houndis.
