Estè 9
1 Alò, nan douzyèm mwa a (sa vle di mwa Adar a), sou trèzyèm jou a, lè lòd a wa a avèk dekrè li a te prèt pou acheve, nan jou lè lènmi a Jwif yo te gen espwa vin mèt sou yo a, li te vin vire tèt anba jiskaske Jwif yo menm te vin domine sou sila ki te rayi yo.
The first law that the king had commanded was to be made effective on March 7th. On that day the enemies of the Jews hoped to get rid of them. But instead, on that same day the Jews defeated their enemies.
2 Jwif yo te rasanble nan vil pa yo toupatou nan pwovens a Wa Assuérus yo pou mete men yo sou sila ki te chache fè yo mal yo. Konsa, pa t genyen moun ki te kab kanpe devan yo, paske perèz yo te vin tonbe sou tout moun nan pèp yo.
Throughout the empire, the Jews gathered together in their cities to attack those who wanted to get rid of them. No one could fight against the Jews, because all the other people in the areas where the Jews lived were afraid of them, [so they did not want to help anyone who attacked the Jews].
3 Menm tout chèf pwovens yo, reprezantan a wa yo, gouvènè yo e sila ki t ap fè afè a wa yo te asiste Jwif yo akoz laperèz a Mardochée te vin tonbe sou yo.
All the governors and [other] officials and important people in all the provinces helped the Jews, because they were afraid of Mordecai.
4 Anverite, Mardochée te gran lakay a wa a e repitasyon li te gaye toupatou nan pwovens yo, paske nonm nan, Mardouchée, te vin pi gwo e pi gwo.
They were afraid of him because in all the provinces [they knew that] Mordecai was now the king’s most important official, [with the authority that Haman previously had]. Mordecai was becoming more famous because [the king was giving him] more and more power.
5 Konsa, Jwif yo te frape tout lènmi yo avèk nepe, te touye e detwi. Yo te fè sa yo te pito a sila ki te rayi yo.
[On March 7th, ] the Jews attacked and killed with their swords all of their enemies. They did whatever they wanted to do, to the people who hated them.
6 Nan sitadèl Suse la, Jwif yo te touye e detwi senk-san òm.
[Just] in Susa alone, the capital city, they killed 500 people.
7 Yo te touye Parchandatha, Dalphon, Aspatha,
Among those whom they killed were the ten sons of Haman. [Their names were] Parshandatha, Dalphon, Aspatha,
8 Poratha, Adalia, Aridatha,
Poratha, Adalia, Aridatha,
9 Parmaschtha, Arizaï, Aridaï avèk Vajezatha,
Parmashta, Arisai, Aridai, and Vaizatha.
10 dis fis a Haman yo, fis a Hammedatha yo, lènmi a Jwif yo. Men yo te refize touche piyaj la.
Those were grandsons of Hammedatha and sons of Haman, the enemy of the Jews. The Jews killed them, but they did not take the things that belonged to the people whom they killed.
11 Nan menm jou sa a, fòs kantite a sila ki te touye nan sitadèl Suse la te rapòte a wa a.
[At the end of] that day someone reported to the king the number of people whom the Jews killed in Susa.
12 Wa a te di a rèn Esther: “Jwif yo te fin touye e detwi senk-san moun avèk fis a Haman yo nan sitadèl Suse la. Alò, konsa se kisa ke yo gen tan fè nan lòt pwovens a wa yo!” Koulye a, se ki petisyon ou? Menm li menm va bay a ou menm. Epi kisa ou mande anplis? Li menm tou va fèt.
Then the king said to Queen Esther, “The Jews have killed 500 people here in Susa, including the ten sons of Haman! [So I think that] they must have killed many more people in the rest of my empire [RHQ]! [But okay], now what else do you want me to do for you. You tell me, and I will do it.”
13 Epi Esther te di: “Si sa se plezi a wa a, kite demen, anplis, vin bay a Jwif ki nan Suse yo, pou fè menm ak dekrè ki pou jodi a; epi kite dis fis a Haman yo vin pann sou wo etaj la.”
Esther replied, “If it pleases you, allow the Jews here in Susa to do again tomorrow what [you] commanded [them] to do today. And command that the bodies of Haman’s ten sons be hanged on the gallows/poles.”
14 Pou sa, wa a te kòmande pou li ta fèt konsa. Yon dekrè te pibliye nan Suse e dis fis a Haman yo te pann.
So the king commanded that the Jews be permitted to kill more of their enemies the next day. After he issued [another] order in Susa, the bodies of Haman’s ten sons were hanged.
15 Jwif ki te nan Suse yo te rasanble, anplis, nan katòzyèm jou nan mwa Adar a e te touye twa-san moun nan Suse, men yo pa t mete men yo sou piyaj la.
On the next day, the Jews in Susa gathered together and killed 300 more people. But [again, ] they did not take the things that belonged to the people whom they killed.
16 Alò, tout lòt moun nan Jwif yo ki te nan pwovens yo te rasanble pou defann lavi yo, pou te retire lènmi yo pami yo e pou te touye swasann-kenz-mil nan sila ki te rayi yo; men yo pa t mete men yo sou piyaj la.
That happened on March 8th. On the following day, the Jews [in Susa] rested and celebrated. In all the other provinces, the Jewish people gathered together to defend themselves, and they killed 75,000 people who hated them, but [again] they did not take the things that belonged to the people whom they killed.
17 Sa te fèt nan trèzyèm jou nan mwa Adar e nan katòzyèm jou a, yo te repoze e te fè li yon jou gwo fèt avèk rejwisans.
That occurred on March 7th, and on the following day they rested and celebrated.
18 Men Jwif ki te nan Suse yo te rasanble nan trèzyèm avèk katòzyèm jou nan menm mwa a. Men yo te repoze nan kenzyèm jou a, e te fè li yon jou gwo fèt avèk rejwisans.
After the Jews in Susa gathered together [and killed their enemies] on March 7th and 8th, they rested and celebrated on March 9th.
19 Pou sa, Jwif nan andwa andeyò yo, ki te rete nan lavil riral yo, fè katòzyèm jou nan mwa Adar a yon jou fèt pou rejwi, fè fèt ak voye pòsyon manje bay youn lòt.
That is why [every year], on March 8th, the Jews who live in villages now celebrate [defeating their enemies]. They have feasts and give gifts [of food] to each other.
20 Epi Mardochée te fè yon rapò de evènman sila yo, e li te voye lèt a tout Jwif ki te nan tout pwovens a Wa Assuérus yo, ni sila ki pre yo, ni sila ki te lwen yo,
Mordecai wrote down all the things that had happened. Then he sent letters to the Jews who lived throughout the empire of King Xerxes.
21 pou fè yo konprann se devwa yo pou selebre katòzyèm jou a mwa Adar a avèk kenzyèm jou nan menm mwa a chak ane,
He told them that every year they should celebrate on the 8th and 9th of March,
22 paske nan jou sa yo, Jwif yo retire lènmi yo e se te nan mwa sa a ke tristès la te vin vire an kè kontan e kite rele anmwey la pou rive fè yon jou fèt; ke yo ta dwe fè yo jou a gwo bankè ak rejwisans; epi pou voye manje bay youn lòt avèk kado pou pòv yo.
because those were the days when the Jews got rid of their enemies. He also told them that they should celebrate on those days by feasting and giving gifts [of food] to each other and to poor people. They would remember it as the month in which they changed from being very sorrowful to being very joyful, from crying to celebrating.
23 Konsa, Jwif yo te acheve fè sa ke yo te kòmanse fè a e menm sa ke Mardochée te ekri yo.
So the Jews agreed to do what Mordecai wrote. They agreed to celebrate on those days [every year].
24 Paske Haman, fis a Hammedatha a, Agagit la, advèsè a tout Jwif yo, te manevre kont Jwif yo pou detwi yo, e te voye Pur, sa vle di osò, pou deranje yo ak detwi yo.
They would remember how Haman, son of Hammedatha, a descendant of [King] Agag, became an enemy of all the Jews. [They would remember] how he had made an evil plan to kill the Jews, and that he had (cast lots/thrown small marked stones) to choose the day to kill [DOU] them.
25 Men lè li te rive nan atansyon a wa a, li te pase lòd pa lèt ke manèv mechan li an pou li te divize kont Jwif yo ta retounen sou pwòp tèt li, e ke li menm avèk fis li yo ta pann sou wo etaj la.
[They would remember] that when Esther told the king about Haman’s plan, the king arranged that the evil plan that Haman had made to kill the Jews would fail, and that he [would be killed] instead of the Jews, and that Haman and that his sons were hanged.
26 Pou sa, yo rele jou sila yo Purim menm non ak Pur. Epi akoz enstriksyon nan lèt sila yo, akoz sa yo te wè konsa ak sa ki te rive yo,
[Because the (lot/small marked stone) that Haman threw was called] Pur, the Jews called these days Purim. And, because of everything that ([Mordecai] wrote/was written) in that letter, and because of all that happened to them,
27 Jwif yo te etabli e te fè kon koutim yo avèk desandan yo, pou tout sila ki te fè alyans avèk yo, pou yo pa ta manke selebre de jou sa yo selon règ e selon tan ki apwente chak ane.
the Jews [throughout the empire] agreed to celebrate in that manner on those two days every year. They said that they would tell their descendants and those people who became Jews to be certain to celebrate this festival every year. They should celebrate just as [Mordecai] told them to do [in the letter] that he wrote.
28 Pou sa, jou sa yo te gen pou sonje e selebre pandan tout jenerasyon, tout fanmi, tout pwovens ak tout vil; epi jou sila yo a Purim pa te janm dwe neglije pami Jwif yo, ni memwa yo vin pèdi fòs pami desandan yo.
They said that they would remember and celebrate on those two days every year, in each family, in every city, and in every province. They solemnly declared that they and their descendants would never stop remembering and celebrating those days called Purim.
29 Epi rèn Esther, fi a Abichaïl la, avèk Mardochée, Jwif la, te ekri avèk plen otorite pou konfime dezyèm lèt sa a konsènan Purim.
Then Mordecai and Queen Esther, who was the daughter of Abihail, wrote a second letter about the Purim feast. Esther used the authority that she had because of being the queen to confirm that what Mordecai had written in the first letter was true.
30 Li te voye lèt yo a tout Jwif nan san-venn-sèt pwovens a wayòm Assuérus yo, avèk pawòl lapè ak verite,
What they wrote [in the second letter] was, “We wish that all of you will be living peacefully and safely/righteously. We want you and your descendants to celebrate Purim each year on the days that we two established, and to do the things that we two told you to do.” In that letter, Queen Esther and Mordecai also gave them instructions about (fasting/abstaining from eating food) and being sorrowful. Then copies of that letter were sent to all the Jews who were living in the 127 provinces of the empire.
31 pou etabli jou a Purim sila yo nan tan ki apwente, jis jan ke Mardochée avèk rèn Esther te etabli a pou yo menm e pou desandan pa yo avèk enstriksyon pou tan jèn avèk lamantasyon yo.
32 Se te lòd Esther a ki te etabli koutim sila yo pou Purim, e sa te ekri nan liv la.
The letter that Esther wrote about the manner in which they should celebrate the Purim feast was also written in an official record.
