Deteronòm 30
1 “Konsa li va ye lè tout bagay sa yo fin vini sou nou, benediksyon an avèk madichon an ke mwen te mete devan nou pou nou sonje yo nan tout nasyon kote SENYÈ a va egzile nou yo,
Therfor whanne alle these wordis comen on thee, blessyng ether cursing, which Y settide forth in thi siyt, and thou art led bi repentaunce of thin herte among alle folkis, in to whiche thi Lord God hath scaterid thee,
2 epi ou retounen kote SENYÈ Bondye ou, pou obeyi vwa Li ak tout ke e tout nanm ou, selon tout sa ke M kòmande ou jodi a, ou menm anplis ak fis ou yo.
and turnest ayen to hym, and obeiest to hise comaundementis, as Y comaundide to thee to dai, with thi sones, in al thin herte and in al thi soule,
3 Konsa SENYÈ a, Bondye nou an, va restore nou apre kaptivite sila a e Li va vin gen konpasyon sou nou. Li va ranmase nou ankò sòti nan tout pèp kote SENYÈ a, Bondye nou an, te gaye nou yo.
thi Lord God schal lede thee ayen fro thi caitifte, and schal haue mercy on thee, and eft he schal gadre thee from alle puplis, in to whiche he scateride the bifore.
4 Si moun egzil sa yo nan lòt pwent tè a, soti la, SENYÈ a, Bondye nou an, va ranmase nou. Epi soti la, Li va mennen nou tounen.
If thou art scaterid to the endis of heuene, fro thennus thi Lord God schal withdrawe thee;
5 SENYÈ a, Bondye nou an, va mennen nou antre nan peyi ke zansèt nou yo te posede a. Nou va posede li, epi Li va fè nou pwospere e vin miltipliye plis ke zansèt nou yo.
and he schal take and schal bringe thee in to the lond which thi fadris weldiden; and thou schalt holde it, and he schal blesse thee, and schal make thee to be of more noumbre than thi fadris weren.
6 Anplis, SENYÈ a, Bondye nou an, va sikonsi kè nou ak kè desandan nou yo, pou renmen SENYÈ a, Bondye nou an, avèk tout kè nou e avèk tout nanm nou, pou nou kapab viv.
Thi Lord God schal circumcide thin herte, and the herte of thi seed, that thou loue thi Lord God in al thin herte and in al thi soule, and maist liue.
7 SENYÈ a, Bondye nou an, va aflije lènmi nou yo avèk tout madichon sa yo ansanm ak sila ki rayi nou yo, ki te pèsekite nou yo.
Forsothe the Lord schal turne alle these cursyngis on thin enemyes, and on hem that haten and pursuen thee.
8 Konsa, nou va ankò obeyi SENYÈ a e obsève tout kòmandman li yo ke Mwen te kòmande nou jodi a.
Sotheli thou schalt turne ayen, and schalt here the vois of thi Lord God, and schalt do alle the heestis whiche Y comaunde to thee to dai;
9 Epi SENYÈ a, Bondye nou an, va fè nou vin pwospere anpil nan travay men nou, nan fwi zantray nou yo, nan pòtre a bèt nou yo ak nan pwodwi ki sòti nan tè yo; paske SENYÈ a va ankò rejwi de nou pou bonte nou, jis jan ke Li te rejwi de zansèt nou yo,
and thi Lord God schal make thee to be plenteuouse, in alle the workis of thin hondis, in the children of thi wombe, and in the fruyt of thi beestis, in abundaunce of thi lond, and in largenesse of alle thingis. For the Lord schal turne ayen, that he haue ioye on thee in alle goodis, as he ioyede in thi fadris;
10 si nou obeyi SENYÈ a, Bondye nou an, pou kenbe kòmandman Li yo ak lwa Li yo ki ekri nan liv lalwa sila a, si nou vire vè SENYÈ a, Bondye nou an, avèk tout kè ak nanm nou.
if netheles thou herist the voys of thi Lord God, and kepist hise heestis and cerymonys, that ben writun in this lawe, and thou turne ayen to thi Lord God in al thin herte, and in al thi soule.
11 “Paske kòmandman sila ke mwen bannou jodi a pa twò difisil pou nou, ni li pa twò wo pou nou pa rive kote l.
This comaundement whiche Y comaunde to thee to day,
12 Li pa nan syèl la, pou nou ta di: ‘Kilès ki va monte nan syèl la pou pran li pou nou e fè nou tande li, pou nou kapab swiv li?’
is not aboue thee, nethir is set fer, nethir is set in heuene, that thou maist seie, Who of vs may stie to heuene, that he brynge it to vs, and we here, and fille in werk?
13 Ni li pa lòtbò lanmè a, pou nou ta di: ‘Kilès k ap travèse lanmè a, pou pran li pou nou e fè nou tande li, pou nou kapab swiv li.’
nether it is set biyende the see, `that thou pleyne, and seye, Who of vs may passe ouer the see, and brynge it til to vs, that we moun here and do that that is comaundid?
14 Men pawòl la toupre nou, nan bouch nou ak nan kè nou, pou nou kapab swiv li.
But the word is ful nyy thee, in thi mouth and in thin herte, that thou do it.
15 Nou wè, jodi a Mwen te mete devan nou lavi avèk abondans, oswa lanmò avèk tout sa ki pa bon.
Biholde thou, that to day Y haue set forth in thi siyt lijf and good, and ayenward deeth and yuel;
16 Nan tout sa mwen kòmande nou jodi a pou renmen SENYÈ a, Bondye nou an, pou mache nan chemen Li yo, epi pou kenbe kòmandman Li yo avèk lwa Li yo ak jijman Li yo, pou nou kapab viv e miltipliye, e pou SENYÈ a, Bondye nou an, kapab beni nou nan peyi kote nou ap antre pou posede a.
that thou loue thi Lord God, and go in hise weies, and kepe hise heestis, and cerymonyes, and domes; and that thou lyue, and he multiplie thee, and blesse thee in the lond to which thou schalt entre to welde.
17 Men si kè nou detounen e nou refize obeyi, men nou mennen akote pou adore lòt dye yo e sèvi yo,
But if thin herte is turned awey, and thou nylt here, and thou art disseyued bi errour, and worschipist alien goddis,
18 Mwen deklare a nou jodi a ke nou va vrèman peri. Nou p ap pwolonje jou nou yo nan peyi kote nou ap travèse Jourdain an pou antre posede a.
and seruest hem, Y biforseie to thee to dai, that thou schalt perische, and schalt dwelle litil tyme in the lond to which thou schalt entre to welde, whanne thou schalt passe Jordan.
19 Mwen rele syèl la avèk tè a pou fè temwayaj kont nou jodi a, ke mwen te mete devan nou lavi avèk lanmò, benediksyon avèk malediksyon. Pou sa, chwazi lavi pou nou kapab viv, nou menm avèk desandan nou yo,
Y clepe to day heuene and erthe witnesses, that is, aungels and men, that Y haue set forth to you lijf and deeth, good and yuel, blessyng and cursyng; therfor chese thou lijf, that bothe thou lyue and thi seed,
20 nan renmen SENYÈ a, Bondye nou an ak nan obeyisans a vwa Li ak nan kenbe fèm a Li. Paske sa se lavi nou ak pwolongasyon a jou nou yo, pou nou kapab viv nan peyi ke SENYÈ a te sèmante a zansèt nou yo; a Abraham, Isaac e a Jacob, pou bay yo a.”
and that thou loue thi Lord God, and obeie to his vois, and cleue to hym, for he is thi lijf, and the lengthe of thi daies; that thou dwelle in the lond, for which the Lord swoor to thi fadris, to Abraham, Isaac, and Jacob, that he schulde yyue it to hem.
