Deteronòm 28
1 “Alò, li va rive ke si yo obeyi avèk dilijans SENYÈ a, Bondye nou an, e fè atansyon pou fè tout kòmandman Li yo ke mwen kòmande nou jodi a, SENYÈ a va plase nou wo, pi wo pase tout lòt nasyon sou latè yo.
Forsothe if thou herist the vois of thi Lord God, that thou do and kepe alle hise comaundementis, whiche Y comaunde to thee to dai, thi Lord God schal make the hiyere than alle folkis that lyuen in erthe.
2 “Tout benediksyon sila yo va vini sou nou, epi yo va tonbe sou nou nèt, si nou tande vwa SENYÈ a, Bondye nou an.
And alle these blessyngis schulen come on thee, and schulen take thee; if netheles thou herist hise comaundementis.
3 Nou va beni nan vil, e beni andeyò.
Thou schalt be blessid in citee, and blessid in feeld;
4 Beni va fwi a vant nou, pòtre a bèt nou yo, kwasans a twoupo nou yo ak jenn pòtre a bann mouton nou yo.
blessid schal be the fruyt of thi wombe, and the fruyt of thi lond, and the fruit of thi beestis; `blessid schulen be the flockis of thi grete beestis, and the fooldis of thi scheep;
5 Beni va panyen nou avèk veso k ap foule pat pen an.
blessid schulen be thi bernes, and `blessid schulen be `thi relifs;
6 Beni lè nou antre, epi beni lè nou sòti.
thou schalt be blessid entrynge, and goynge out.
7 “SENYÈ a va fè lènmi ki leve kont nou yo bat devan nou. Yo va vin parèt kont nou nan yon sèl direksyon, men y ap sove ale devan nou nan sèt direksyon.
The Lord schal yyue thin enemyes fallynge in thi siyt, that schulen rise ayens thee; bi o weie thei schulen come ayens thee, and by seuene weies thei schulen fle fro thi face.
8 “SENYÈ a va kòmande benediksyon sou nou nan depo nou yo, nan tout bagay, depi nou mete men nou ladann. Li va beni nou nan peyi ke SENYÈ a, Bondye nou an, bannou an.
The Lord schal sende out blessyng on thi celeris, and on alle the werkis of thin hondis; and he schal blesse thee in the lond which thou hast take.
9 “SENYÈ a va etabli nou kòm yon pèp ki sen a Li Menm, jan Li te sèmante a nou menm nan, si nou kenbe kòmandman a SENYÈ yo, Bondye nou an, pou mache nan chemen Li yo.
The Lord schal reise thee to hym silf in to an hooli puple, as he swoor to thee, if thou kepist the heestis of thi Lord God, and goist in his weies.
10 Konsa, tout pèp sou latè yo va wè ke nou rele pa non SENYÈ a, e yo va pè nou.
And alle the puples of londis schulen se, that the name of the Lord is inwardli clepid on thee, and thei schulen drede thee.
11 “SENYÈ a va fè nou ogmante an pwosperite, nan fwi zantray nou, nan fètilite bèt nou yo, ak nan pwodwi tè nou yo, nan peyi ke SENYÈ a, te sèmante a zansèt nou yo pou bannou an.
The Lord schal make thee to be plenteuouse in alle goodis, in fruyt of thi wombe, and in fruyt of thi beestis, in the fruyt of thi lond, which the Lord swoor to thi fadris, that he schulde yyue to thee.
12 “SENYÈ a va louvri pou nou depo bonte Li a, syèl la, pou bay lapli sou peyi nou nan sezon li, pou beni tout travay a men nou yo. Nou va prete lajan bay anpil nasyon, men nou p ap janm mande prete.
The Lord schal opene his beste tresour, heuene, that he yyue reyn to thi lond in his tyme; and he schal blesse alle the werkis of thin hondis; and thou schalt leene to many folkis, and of no man thou schalt take borewyng.
13 SENYÈ a va fè nou tèt olye de ke. Nou va anwo tou sèl, e nou p ap anba, si nou koute kòmandman a SENYÈ yo, Bondye nou an, ke mwen pase lòd bannou jodi a, pou nou swiv avèk atansyon,
The Lord God schal sette thee in to the heed, and not in to the tail, and euere thou schalt be aboue, and not bynethe; if netheles thou herist the comaundementis of thi Lord God, whiche Y comaunde to thee to day, and kepist,
14 epi pa vire akote okenn nan pawòl ke mwen kòmande nou jodi a, ni adwat, ni agoch, pou ale apre lòt dye yo pou sèvi yo.
and doist, and bowist not awey fro tho, nether to the riyt side nether to the lefte side, nether suest alien goddis, nethir worschipist hem.
15 “Men li va vin rive ke si nou pa obeyi SENYÈ a, Bondye nou an, pou swiv tout kòmandman Li yo avèk lwa Li yo ke mwen pase lòd bannou jodi a, ke tout malediksyon sa yo va vini sou nou, pou pran nou.
That if thou nylt here the vois of thi Lord God, that thou kepe and do alle hise heestis, and cerymonyes, whiche Y comaunde to thee to day, alle these cursyngis schulen come on thee, and schulen take thee.
16 “Modi nou va ye nan vil la, epi modi nou va ye andeyò.
Thou schalt be cursid in citee, cursid in feeld.
17 “Modi va panyen nou ak bòl k ap pote pen nou.
Cursid `schal be thi berne, and cursid schulen be thi relifs.
18 “Modi va fwi zantray nou ak pwodwi a tè nou yo, kwasans twoupo a, avèk jenn pòtre bann mouton nou yo.
Cursid schal be the fruit of thi wombe, and the fruyt of thi lond; `cursid schulen be the drooues of thin oxun, and the flockis of thi scheep.
19 “Modi nou va ye lè nou antre, epi modi nou va ye lè nou sòti.
Thou schalt be cursid goynge in, and `thou schalt be cursid goynge out.
20 “SENYÈ a va voye sou nou madichon, twoub, avèk menas nan tout sa nou eseye fè, jiskaske nou fin detwi nèt, akoz mechanste a zèv nou yo, akoz ke nou te abandone mwen.
The Lord schal sende on thee hungur, and thurst, and blamyng in to alle thi werkis whiche thou schalt do, til he al to-breke thee, and leese swiftli, for thi werste fyndyngis, in whiche thou hast forsake me.
21 “SENYÈ a va fè gwo epidemi vin kole sou nou jiskaske li fin manje nou soti nan peyi kote nou ap antre pou posede a.
The Lord ioyne pestilence to thee, til he waaste thee fro the lond, to which thou schalt entre to welde.
22 “SENYÈ a va frape nou avèk epidemi tibèkiloz ak lafyèv, enflamasyon ak chalè ki brile, avèk nepe, maladi ki seche jaden, avèk pichon. Yo va kouri dèyè nou jiskaske nou mouri.
The Lord smyte thee with nedynesse, feuyr, and coold, brennynge, and heete, and with corrupt eir, and rust; and pursue thee til thou perische.
23 Syèl sou tèt nou an va vin bwonz, epi tè anba pye nou an va vin fè.
Heuene which is aboue thee be brasun; and the erthe which thou tredist be yrun.
24 SENYÈ a va fè lapli tè nou an avèk poud e pousyè ki soti nan syèl la. Li va tonbe sou nou jiskaske nou fin detwi.
The Lord yyue dust for reyn to thi lond, and aysche come doun fro heuene on thee, til thou be al to-brokun.
25 “SENYÈ a va lakoz ke nou vin bat devan lènmi nou yo. Nou va sòti yon direksyon kont yo e nou va sove ale nan sèt direksyon devan yo. Konsa, nou va jete ale retou pami tout wayòm latè yo.
The Lord yyue thee fallynge bifor thin enemyes; bi o weie go thou ayens hem, and bi seuene weies fle thou, and be thou scaterid bi alle the rewmes of erthe;
26 Kadav nou va fè manje pou zwazo anlè yo ak bèt sovaj latè yo. Epi konsa, p ap gen moun ki pou chase yo ale.
and thi deed bodi be in to mete to alle volatils of heuene, and to beestis of erthe, and noon be that dryue hem awai.
27 “SENYÈ a va frape nou avèk abse Égypte yo, avèk timè e avèk kal sou po nou, ak gratèl, nan sila p ap gen gerizon yo.
The Lord smyte thee with the botche of Egipt, and `the Lord smyte the part of bodi wherbi `ordures ben voyded; also `the Lord smyte thee with scabbe, and yicchyng, so that thou mayst not be curid.
28 “SENYÈ a va frape nou pou fè nou fou, avèg ak sezi nan kè.
The Lord smyte thee with madnesse, and blyndnesse, and woodnesse of thouyt;
29 Nou va tatonnen gwo midi, tankou yon avèg tatonnen nan tenèb, epi nou pa p pwospere nan zafè nou yo. Men nou va tout tan oprime e kontinyèlman viktim vòl, san genyen pèsòn pou bannou sekou.
and grope thou in mydday, as a blynd man is wont to grope in derknessis; and dresse he not thi weies; in al tyme suffre thou fals chaleng, and be thou oppressid bi violence, nethir haue thou ony that schal delyuere thee.
30 “Nou va fiyanse yon madanm, men yon lòt mesye va vyole li. Nou va bati yon kay, men nou p ap viv ladann. Nou va plante yon chan rezen, men nou p ap sèvi nan fwi li.
Take thou a wijf, and anothir man sleepe with hir; bilde thou an hows, and dwelle thou not ther ynne; plaunte thou a vyner, and gadere thou not grapis therof.
31 “Bèf nou va touye devan zye nou, men nou p ap manje ladann. Bourik nou va rache nan men nou, e yo p ap remèt bannou. Mouton nou va bay a lènmi nou yo, e nou p ap gen okenn moun ki pou sove nou.
Thin oxe be offrid bifor thee, and ete thou not therof; thin asse be rauyschid in thi siyt, and be not yoldun to thee; thi scheep be youun to thin enemyes, and noon be that helpe thee.
32 “Fis nou yo ak fi nou yo va bay a yon lòt pèp. Zye nou yo ap gade sou sa e anvi wè yo tout tan, men p ap gen anyen nou kapab fè.
Thi sones and thi douytris be youun to another puple, `while thin iyen seen, and failen at the siyt of hem al day; and no strengthe be in thin hond.
33 “Yon pèp nou pa menm konnen va vin manje pwodwi a tè nou yo ak tout travay nou yo. Nou p ap janm wè anyen sof ke oprime e kraze tout tan.
A puple whom thou knowist not ete the fruytis of thi lond, and alle thi trauels; and euere be thou suffrynge fals calengis, and be thou oppressid in alle daies,
34 Sa nou wè ak zè nou va fè nou vin fou nèt.
and wondrynge at the ferdfulnesse of tho thingis whiche thin iyen schulen se.
35 SENYÈ a va frape nou sou jenou ak janm avèk abse ki fè mal, ki pa gen gerizon soti anba pye nou rive jis anwo tèt nou.
The Lord smyte thee with the worste botche in the knees, and in the hyndere partes of the leg; and thou mow not be heelid fro the sole of the foot `til to the top.
36 “SENYÈ a va mennen nou avèk wa ke nou mete sou nou yo, a yon nasyon ki ni nou menm, ni zansèt nou yo pa t konnen. Epi la, nou va sèvi lòt dye yo, fèt ak bwa ak wòch.
And the Lord schal lede thee, and thi kyng, whom thou schalt ordeyne on thee, in to a folc which thou knowist not, thou, and thi fadris; and thou schalt serue there to alien goddis, to a tre, and stoon.
37 Nou va devni yon objè meprize etonan, yon pwovèb, yon plezi pami tout pèp kote SENYÈ a pouse nou ale yo.
And thou schalt be lost in to prouerbe, and fable to alle puplis, to whiche the Lord schal brynge thee yn.
38 “Nou va pote anpil semans nan chan yo, men nou va ranmase piti, paske krikèt yo va manje yo.
Thou schalt caste myche seed in to the erthe, and thou schalt gadere litil; for locustis schulen deuoure alle thingis.
39 Nou va plante e kiltive chan rezen yo, men nou p ap bwè diven, ni ranmase fwi yo, paske vè va devore yo.
Thou schalt plaunte, and schalt digge a vyner, and thou schalt not drynke wyn, nether thou schalt gadere therof ony thing; for it schal be wastid with wormes.
40 Nou va genyen pye doliv nan tout teritwa nou yo, men nou p ap onksyone nou avèk lwil, paske fwi doliv yo va tonbe.
Thou schalt haue olyue trees in alle thi termes, and thou schalt not be anoyntid with oile; for tho schulen falle doun, and schulen perische.
41 “Nou va gen fis ak fi, men yo p ap pou nou, paske yo va antre an kaptivite.
Thou schalt gendre sones and douytris, and thou schalt not vse hem; for thei schulen be led in to caitifte.
42 “Krikèt va posede tout bwa ak pwodwi latè nou yo.
Rust schal waaste alle thi trees and fruytis of thi lond.
43 “Etranje ki pami nou an, va leve pi wo e pi wo ke nou, men nou va desann piba, e piba.
A comelyng, that dwellith with thee in the lond, schal stie on thee, and he schal be the hiyere; forsothe thou schalt go doun, and schalt be the lowere.
44 Li va prete nou lajan, men nou p ap gen pou prete li. Li va tèt, nou menm, nou va ke.
He schal leene to thee, and thou schalt not leene to hym; he schal be in to the heed, and thou schalt be in to the tail.
45 “Konsa tout madichon sa yo va vini sou nou pou pran nou jiskaske nou fin detwi, akoz nou pa t obeyi SENYÈ a, Bondye nou an. Nou pa t kenbe Kòmandman Li yo ak lwa Li yo, ke Li te kòmande nou.
And alle these cursyngis schulen come on thee, and schulen pursue, and schulen take thee, til thou perische; for thou herdist not the vois of thi Lord God, nether kepist hise comaundementis and cerymonyes, whiche he comaundide to thee.
46 “Madichon sa yo va devni yon sign ak yon mèvèy pou nou ak desandan nou yo jis pou tout tan.
And signes, and grete wondris schulen be in thee, and in thi seed, til in to withouten ende;
47 Akoz nou pa t sèvi SENYÈ a, Bondye nou an, pou nou ta twouve tout bagay, avèk jwa ak kè kontan.
for thou seruedist not thi Lord God in the ioye and gladnesse of herte, for the abundaunce of alle thingis.
48 Pou sa, nou va sèvi lènmi nou yo ke SENYÈ a va voye kont nou, nan grangou, nan swaf, nan toutouni ak nan manke tout bagay. Konsa, Li va mete yon jouk fèt an fè sou kou nou jiskaske Li fin detwi nou.
Thou schalt serue thin enemye, whom God schal sende to thee in hungur, and thirst, and nakidnesse, and in pouert of alle thingis; and he schal putte an yrun yok on thi nol, til he al to-breke thee.
49 “SENYÈ a va mennen yon nasyon kont nou soti lwen nan dènye pwent latè, tankou èg desann; yon nasyon ak yon langaj nou p ap konprann,
The Lord schal brynge on thee a folk fro fer place, and fro the laste endis of erthe, in to the licnesse of an egle fleynge with bire, of which folc thou maist not vnderstonde the langage;
50 yon nasyon, avèk figi fewòs, ki p ap gen respè pou ansyen yo, ni montre favè a jèn yo.
a folk moost greedi axere, that schal not yyue reuerence to an elde man, nethir haue mercy on a litil child.
51 Yo va manje fwi a twoupo nou yo ak pwodwi a tè nou yo jiskaske nou fin detwi. Yo p ap kite anyen, ni diven nèf la, ni lwil, ni fwi a twoupo nou yo oswa bann mouton nou yo jiskaske yo fè nou mouri.
And schal deuoure the fruyt of thi beestis, and the fruytis of thi lond, til thou perischist, and schal not leeue to thee wheete, wyn, and oile, droues of oxun, and flockis of scheep,
52 Yo va mete syèj sou nou nan tout vil nou yo jiskaske miray wo byen fòtifye nan sila nou te mete konfyans nou yo tonbe atravè peyi nou an. Yo va fè syèj sou nou nan vil nou yo nan tout peyi ke SENYÈ a te bannou an.
til he leese thee, and al to-breke in alle thi citees, and til thi sadde and hiye wallis be distried, in whiche thou haddist trust in al thi lond. Thou schalt be bisegid withynne thi yatis in al thi lond, which thi Lord God schal yyue to thee.
53 “Konsa, nou va vin manje pitit a pwòp vant nou, chè a fis nou yo avèk fi nou yo ke SENYÈ a, Bondye nou an, te bannou yo, pandan syèj la, ak tan rèd lan lè lènmi nou yo oprime nou.
And thou schalt ete the fruyt of thi wombe, and the fleischis of thi sones, and of thi douytris, whiche thi Lord God schal yyue to thee, in the angwisch and distriyng, bi which thin enemye schal oppresse thee.
54 “Nonm pami nou ki byen rafine e ki janti a va vin sovaj anvè frè li, anvè madanm ke li renmen anpil la, ak anvè tout lòt pitit li ki rete yo,
A man delicat of lijf, and `ful letcherouse, schal haue enuye to his brother, and wijf that liggith in his bosum,
55 jis li p ap bay menm youn nan yo okenn nan chè a pitit li ke li va manje a; akoz nanpwen anyen ki rete, pandan syèj la ak tan di anpil la, pa sila ke lènmi nou yo va oprime nou nan tout vil nou yo.
lest he yyue to hem of the fleischis of hise sones whiche he schal ete; for he hath noon other thing in biseging and pouert, bi which thin enemyes schulen waaste thee with ynne alle thi yatis.
56 “Fanm pami nou ki byen rafine e ki janti a, ki pa t ap eseye menm mete pye li atè tèlman li rafine e janti, li va vin sovaj anvè mari li ke li renmen anpil la, anvè fis li avèk fi li,
A tendur womman and delicat, that myyte not go on the erthe, nether set a step of foot, for most softnesse and tendirnesse, schal haue enuye to hir hosebonde that liggith in hir bosum, on the fleischis of sone and douyter,
57 epi anvè vant ki sòti antre janm li yo lè l fè pitit e anvè pitit li yo ke li fè; paske li va manje yo an sekrè akoz mank tout lòt bagay pandan syèj la, e akoz soufrans pa sila lènmi nou va oprime nou nan vil nou yo.
and on the filthe of skynnes, wherynne the child is wlappid in the wombe, that gon out of the myddis of hir `scharis, ethir hipe bonys, and on fre children that ben borun in the same our. Thei schulen ete `tho children priueli, for the scarsete of alle thingis in bisegyng and distriyng, bi which thin enemy schal oppresse thee with ynne thi yatis.
58 “Konsa, si nou pa fè atansyon pou swiv tout pawòl a lwa sila yo ki ekri nan liv sila yo, avèk krent non sa a ki plen onè e ki mèvèye la, SENYÈ a, Bondye nou an,
No but thou schalt kepe and do alle the wordis of this lawe, that ben writun in this volym, `ether book, and schalt drede his gloriouse name and ferdful, that is thi Lord God,
59 alò, SENYÈ a va mennen toumant ekstrawòdinè vin sou nou avèk desandan nou yo, menm gran toumant ki sevè e ki dire anpil, epidemi ki pa janm fini, e maladi ki rete mize.
the Lord schal encreese thi woundis, and the woundis of thi seed; grete woundis and contynuel, sikenessis worste and euerlestinge.
60 Li va fè retounen sou nou tout maladi Égypte ke nou pè yo e yo va kole sou nou.
And he schal turne in to thee alle the turmentyngis of Egipt, whiche thou dreddist, and tho schulen cleue to thee.
61 Osi, tout kalite maladi ak toumant ki pa menm ekri nan liv lalwa sila a, SENYÈ a va mennen yo sou nou jiskaske nou fin detwi.
Ferthermore the Lord schal brynge on thee also alle the sorewis and woundis, that ben not writun in the volym of this lawe, til he al to-breke thee.
62 “Konsa, nou va rete piti an kantite, malgre avan nou te gran an kantite tankou zetwal syèl yo, akoz ke nou pa t obeyi SENYÈ a, Bondye nou an.
And ye schulen dwelle fewe in noumbre, that weren bifore as the sterris of heuene for multitude, for thou herdist not the vois of thi Lord God.
63 “Li va rive ke menm jan SENYÈ a te fè kè kontan sou nou pou fè nou pwospere e miltipliye nou an; konsa, SENYÈ a va fè kè kontan sou nou pou fè nou peri e detwi nou. Nou va chire sòti nan tè ke nou ap antre pou posede a.
And as the Lord was glad bifore on you, and dide wel to you, and multipliede you; so he schal be glad, `and schal leese, and distrie you, that ye be takun awei fro the lond, to which thou schalt entre to welde.
64 “Anplis, SENYÈ a va fè nou gaye pami tout pèp la jis soti nan pwent latè pou rive nan lòt la. Epi la, nou va sèvi lòt dye yo, bwa avèk wòch, ke nou menm avèk zansèt nou yo pa t janm konnen.
The Lord schal leese thee in to alle puplis, fro the hiynesse of erthe `til to the termes therof; and thou schalt serue there to alien goddis, whiche thou knowist not, and thi fadris `knowen not, to trees and stoonys.
65 Pami nasyon sila yo, nou p ap twouve repo, ni p ap gen plas repo pou pla pye nou. Men la, SENYÈ a va bannou kè sote, zye ki febli ak nanm ki pèdi espwa.
Also thou schalt not reste in tho folkis, nether rest schal be to the step of thi foot. For the Lord schal yyue to thee there a ferdful herte, and iyen failynge, and lijf waastyd with morenyng.
66 “Konsa, lavi nou va pandye nan dout devan nou. Nou va gen gwo laperèz lannwit kon lajounen, ni nou p ap gen asirans lavi nou.
And thi lijf schal be as hangynge bifore thee; thou schalt drede in nyyt and dai, and thou schal not bileue to thi lijf.
67 “Nan maten, nou va di: ‘Pito lannwit te rive’, e nan aswè, nou va di: ‘Pito se te maten!’ akoz krent kè nou ki bannou laperèz e pou vizyon a zye nou ke yo va wè.
In the morewtid thou schalt seie, Who schal yyue the euentid to me? and in the euentid `thou schalt seie, Who schal yyue the morewtid to me? for the drede of thin herte, bi which thou schalt be maad aferd, and for tho thingis whiche thou schalt see with thin iyen.
68 “SENYÈ a va mennen nou retounen an Égypte nan gwo bato, pa chemen ke m te pale nou an: ‘Nou p ap janm wè li ankò!’ Epi la, nou va ofri tèt nou menm pou vann a lènmi nou yo kòm esklav mal ak femèl, men p ap gen moun pou achte nou.”
The Lord schal lede thee ayen bi schipis in to Egipt, by the weie of which he seide to thee, that thou schuldist no more se it. There thou schalt be seeld to thin enemyes, in to seruauntis and `hand maidis; and noon schal be that schal delyuere thee.
