Deteronòm 17
1 “Nou p ap fè sakrifis a SENYÈ Bondye nou an, ni bèf, ni mouton ki gen fot oswa okenn defo; paske sa se yon bagay abominab a SENYÈ a, Bondye nou an.
Thou schalt not offre to thi Lord God an oxe and a scheep in which is a wem, ether ony thing of vice, for it is abhominacioun to thi Lord God.
2 “Si sa twouve nan mitan nou, nan okenn vil nou yo ke SENYÈ a, Bondye nou an, ap bannou yo, yon nonm oswa yon fanm ki fè sa ki mal nan zye SENYÈ Bondye nou an, nan transgrese akò Li a,
And whanne a man ether a womman, that doon yuel in the siyte of thi Lord God, ben foundun at thee, with ynne oon of thi yatis whiche thi Lord God schal yyue to thee, and thei breken the couenaunt of God,
3 epi te ale sèvi lòt dye yo pou adore yo, kit se solèy la, lalin nan, oswa nenpòt nan lame syèl la, ke mwen pa te kòmande,
that thei go and serue alien goddis, and worschipe hem, the sunne, and moone, and al the knyythod of heuene, whiche thingis Y comaundide not;
4 epi si yo di nou sa, e nou te tande sa, alò, nou va fè yon ankèt avèk dilijans. Veye byen, epi si se vrè, e se sèten ke bagay abominab sila a te fèt an Israël,
and this is teld to thee, and thou herist, and `enquerist diligentli, and fyndist that it is soth, and abhomynacioun is doon in Israel;
5 alò, nou va mennen nonm sa a oswa fanm sa a ki te fè zak mechan sa a nan pòtay nou yo, e nou va lapide li ak kout wòch jiskaske li mouri.
thou schalt lede out the man and the womman, that diden a moost cursid thing, to the yatis of thy citee, and thei schulen be oppressid with stoonus.
6 “Sou temwayaj a de temwen oswa twa temwen, sila ki dwe mouri an, va vin mete a lanmò. Li p ap mete a lanmò sou temwayaj a yon sèl temwen.
He that schal be slayn, schal perische in the mouth of tweyne, ethir of thre witnessis; no man be slayn, for o man seith witnessyng ayens hym.
7 Se men a temwen yo k ap premye kont li pou mete li a lanmò; epi apre, se men a tout pèp la. Konsa nou va netwaye mechanste a soti nan mitan ou.
The hond of witnessis schal first sle hym, and the last hond of the tothir puple schal be sent, that thou do awei yuel fro the myddis of thee.
8 “Si yon ka twò difisil pou nou deside, pa egzanp, a nivo touye moun, oswa yon lòt nivo, oswa yon kalite pwosè ak yon lòt, oswa antre blese moun ak yon lòt; alò, nou va mennen yo kote SENYÈ Bondye nou an, chwazi a.
If thou perseyuest, that hard and douteful doom is at thee, bitwixe blood and blood, cause and cause, lepre and not lepre, and thou seest that the wordis of iugis with ynne thi yatis ben dyuerse; rise thou, and stie to the place which thi Lord God hath choose;
9 “Konsa, nou va rive kote prèt Levit la ki se chèf la nan jou sa yo, nou va mande yo, e yo va deklare jijman sou ka a.
and thou schalt come to the preestis of the kyn of Leuy, and to the iuge which is in that tyme, and thou schalt axe of hem, whiche schulen schewe to thee the treuthe of doom.
10 Nou va konfòme avèk tèm a jijman sila ke yo te deklare a nou menm soti kote ke SENYÈ a chwazi a. Nou va fè atansyon pou obsève tout sa ke yo enstwi nou.
And thou schalt do, what euer thing thei seien, that ben souereyns in the place which the Lord chees, and techen thee bi the lawe of the Lord;
11 Selon tèm lalwa ke yo enstwi nou yo, e selon desizyon ke yo di nou, nou va fè yo. Nou pa pou vire akote pawòl ke yo deklare a nou menm yo, ni adwat, ni agoch.
thou schalt sue the sentence of hem; thou schalt not bowe to the riyt side, ether to the lefte.
12 “Nonm nan ki aji avèk ògèy e ki pa koute prèt la ki kanpe la a pou sèvi SENYÈ Bondye nou an, ni jij la, nonm sila a va mouri. Se konsa, nou va retire mal sa a soti an Israël.
Forsothe that man schal die, which is proud, and nyle obeie to the comaundement of the preest, `that mynystrith in that tyme to thi Lord God, and to the sentence of iuge, and thou schalt do awei yuel fro the myddis of Israel;
13 Epi tout pèp la va tande, pou gen krentif, e yo p ap aji avèk ògèy ankò.
and al the puple schal here, and drede, that no man fro thennus forth bolne with pride.
14 “Lè nou antre nan peyi ke SENYÈ Bondye nou an, bannou an pou posede, e nou viv ladann, nou va di: ‘Annou mete yon wa sou nou tankou tout nasyon ki antoure nou yo’.
Whanne thou hast entrid in to the lond, which thi Lord God schal yyue to thee, and weldist it, and dwellist therynne, and seist, Y schal ordeyne a kyng on me, as alle naciouns `bi cumpas han;
15 Nou va, anverite, mete yon wa ke SENYÈ a chwazi sou nou, youn ki soti nan sitwayen parèy nou yo, nou va mete l kòm wa sou nou. “Nou pa kapab mete yon etranje sou nou menm, ki pa sitwayen parèy nou.
thou schalt ordeyne hym, whom thi Lord God chesith of the noumbre of thi brethren. Thou schalt not mow make king a man of anothir folk, which man is not thi brother.
16 Anplis, li p ap miltipliye cheval pou pwòp tèt li, ni li p ap fè pèp la retounen an Égypte pou miltipliye cheval; akoz SENYÈ a te di nou: ‘Nou p ap retounen la ankò.’
And whanne the king is ordeyned, he schal not multiplie horsis to hym, nethir he schal lede ayen the puple in to Egipt, nethir he schal be reisid bi the noumbre of knyytis, moost sithen the Lord comaundide to you, that ye turne no more ayen bi the same weie.
17 Li p ap pran anpil fanm; sinon, kè li va detounen. Ni li p ap ranmase anpil ajan avèk lò pou tèt li.
The kyng schal not haue ful many wyues, that drawen his soule `to ouer myche fleischlynesse, nether `he schal haue grete burthuns of siluer and of gold.
18 “Alò, li va rive ke lè li chita sou twòn wayòm li an, li va ekri pou tèt li yon kopi de lwa sila a sou yon woulo papye, nan prezans prèt Levit yo.
Forsothe after that he hath sete in the trone of his rewme, he schal write to himsilf the deuteronomy of this lawe in a `volym ether book, and he schal take `a saumpler at preestis of `the kyn of Leuy;
19 Li va rete avèk li, e li va li li pandan tout jou lavi li, pou li kapab aprann gen krent SENYÈ a, Bondye li a, pou l swiv avèk atansyon tout pawòl lwa sa a, ak règleman sila yo, pou fè yo;
and he schal haue it with hym, and he schal rede it in alle the daies of his lijf, that he lerne to drede his Lord God, and to kepe hise wordis and cerymonyes, that ben comaundid in the lawe;
20 e pou li pa konsidere tèt li pi bon ke Izrayelit parèy li yo, e ke li pa detounen de kòmandman an, ni adwat, ni agoch, dekwa ke li menm avèk fis li yo kapab dire anpil tan nan wayòm li a nan mitan Israël.
nether his herte be reisid in to pride on hise brithren, nether bowe he in to the riyt side, ether left side, that he regne long tyme, he and hise sones on Israel.
