Danyèl 6
1 Li te fè Darius plezi pou chwazi san-ven satrap sou wayòm nan, pou yo ta kapab pran chaj a tout wayòm nan.
It pleased Darius, and so he appointed over the kingdom one hundred twenty governors, to be placed throughout his whole kingdom.
2 Epi sou yo menm, twa chèf. Youn nan chèf sila yo se te Daniel. Satrap sila yo ta dwe responsab bay kont sou yo menm, pou wa a pa ta soufre okenn pèt.
And over these, three leaders, of whom Daniel was one, so that the governors would be accountable to them and the king would have no trouble.
3 Daniel te kòmanse distenge li menm pami chèf ak satrap yo akoz li te posede yon lespri ekstrawòdinè, e wa a te fè plan pou plase li sou tout wayòm nan.
And so Daniel excelled above all the leaders and governors, because a greater spirit of God was in him.
4 Konsa, chèf ak satrap yo te kòmanse chache pou twouve yon koz akizasyon kont Daniel nan zafè wayòm nan; men yo pa t ka jwenn okenn baz pou akize l, ni okenn koripsyon, akoz li te fidèl. Okenn neglijans ni koripsyon pa t ka twouve nan li.
Furthermore, the king considered setting him over the entire kingdom; whereupon the leaders and the governors sought to find a complaint against Daniel and in favor of the king. And they could find no case, or even suspicion, because he was faithful, and no fault or suspicion was found in him.
5 Epi mesye sila yo te di: “Nou p ap jwenn okenn mwayen pou fè akizasyon kont Daniel eksepte nou jwenn sa kont li konsènan lalwa Bondye li a.”
Therefore, these men said, “We will not find any complaint against this Daniel, unless it is against the law of his God.”
6 Alò, chèf sila yo ak satrap yo te antann yo pou te parèt devan wa a, e te pale avèk li konsa: “Wa Darius, viv jis pou tout tan!
Then the leaders and governors took the king aside privately and spoke to him in this way: “King Darius, live forever.
7 Tout chèf wayòm ak prefè yo, satrap yo, wo ofisyèl ak gouvènè yo te fè konsiltasyon ansanm pou wa a ta etabli yon estati e fè yon dekrè pou nenpòt moun ki ta fè yon priyè a yon lòt dye oswa lòm sof ke ou menm pandan trant jou, o wa, dwe jete nan fòs lyon an.
All the leaders of your kingdom, the magistrates and governors, the senators and judges, have taken counsel that an imperial decree and edict should be published, so that all who ask any petition of any god or man for thirty days, except of you, O king, will be cast into the den of lions.
8 Alò, O wa, fè dekrè a e siyen dokiman pou l pa ka chanje selon lalwa Mèd ak Pès yo, ki p ap ka chanje.”
Now, therefore, O king, confirm this judgment and write the decree, so that what is established by the Medes and Persians may not be altered, nor will any man be allowed to transgress it.”
9 Konsa Darius, wa a, te siyen dokiman an, ak dekrè a.
And so king Darius set forth the decree and established it.
10 Alò, lè Daniel te konnen ke dokiman an te fin siyen, li te lantre lakay li (alò, nan chanm anwo a, te gen fenèt ki te ouvri vè Jérusalem), epi li te mete li sou jenou li twa fwa pa jou, pou fè lapriyè, e bay remèsiman devan Bondye li a, jan li te kon fè oparavan an.
Now when Daniel learned of this, namely, that the law had been established, he entered his house, and, opening the windows in his upper room towards Jerusalem, he knelt down three times a day, and he adored and gave thanks before his God, as he had been accustomed to do previously.
11 Alò, mesye sila yo te reyini ansanm e yo te vin jwenn Daniel ki t ap fè petisyon ak siplikasyon li devan Bondye li a.
Therefore, these men, inquiring diligently, discovered that Daniel was praying and making supplication to his God.
12 Konsa, yo te pwoche pou te pale devan wa a konsènan dekrè a: “Èske ou pa t siyen yon dekrè ke yon moun ki ta fè petisyon a yon lòt dye oswa lòm sof ke ou menm, O wa, pandan trant jou, ta vin jete nan fòs lyon an?” Wa a te reponn: “Pawòl sa a se verite, selon Lalwa a Mèd ak Pès yo, ki p ap ka chanje menm.”
And they approached and spoke to the king about the edict. “O king, did you not decree that every man who makes a request to any of the gods or men for thirty days, except to yourself, O king, would be cast into the den of lions?” To which the king replied, saying, “The sentence is true, and according to the decree of the Medes and Persians, it is not lawful to violate it.”
13 Epi yo te reponn, e te pale devan wa a: “Daniel, ki se youn nan egzile ki soti Juda yo pa okipe ou, O wa, ni dekrè ke ou te siyen an, men kontinye fè petisyon li yo twa fwa pa jou.”
Then they answered and said before the king, “Daniel, of the sons of the captivity of Judah, is not concerned about your law, nor about the decree that you have established, but three times a day he prays his supplication.”
14 Alò, depi wa a te fin tande pawòl sa a, li te vin byen twouble e te dirije panse li sou mwayen pou delivre Daniel. Epi jiskaske solèy fin kouche, li te kontinye fè efò pou l ta ka sove li.
Now when the king had heard these words, he was greatly grieved, and, on behalf of Daniel, he set his heart to free him, and he labored even until sunset to rescue him.
15 Alò, mesye sila yo te rasanble ansanm devan wa a. Yo te di wa a: “Byen konprann, O wa, ke sa se yon lwa a Mèd ak Pès yo, ke okenn pwosè legal, ni dekrè ke wa a ta etabli, pa kapab chanje.”
But these men, knowing the king, said to him, “You know, O king, that the law of the Medes and Persians is that every decree which the king has established may not be altered.”
16 Konsa, wa a te pase lòd pou mennen Daniel jete nan fos lyon an. Wa a te pale. Li te di a Daniel: “Bondye ou a, ke ou sèvi san rete a, va Li menm, delivre ou.”
Then the king commanded, and they brought Daniel and cast him into the den of lions. And the king said to Daniel, “Your God, whom you always serve, he himself will free you.”
17 Yon wòch te mennen pou te plase sou bouch a fòs la, epi wa a te sele li ak pwòp bag so li a, e ak bag so a prens li yo, pou anyen pa ta chanje konsènan Daniel.
And a stone was brought, and it was placed over the mouth of the den, which the king sealed with his own ring, and with the ring of his nobles, so that no one would act against Daniel.
18 Konsa, wa a te ale nan palè li e te pase nwit lan nan fè jèn. Pa t gen okenn enstriman mizik ki te pote devan l, epi somèy te kite l.
And the king departed into his house, and he went to bed without eating, and food was not set before him, moreover, even sleep fled from him.
19 Alò, wa a te leve avan solèy la, lè bajou fenk kase, e li te fè vit ale nan fòs lyon an.
Then the king, getting himself up at first light, went quickly to the den of lions.
20 Lè li te vin pre fòs kote Daniel la, li te kriye fò ak yon vwa byen twouble. Wa a te pale e te di a Daniel: “Daniel, sèvitè a Bondye vivan an, èske Bondye ou a, ke ou sèvi san rete a te gen kapasite pou delivre ou de lyon yo?”
And coming near to the den, he cried out with a tearful voice to Daniel and spoke to him. “Daniel, servant of the living God, your God, whom you serve always, do you believe he has prevailed to free you from the lions?”
21 Konsa, Daniel te reponn a wa a: “O wa, viv jis pou tout tan!
And Daniel, answering the king, said, “O king, live forever.
22 Bondye mwen an te voye zanj li. Li te fèmen bouch a lyon yo e yo pa t fè m okenn mal, paske, mwen te twouve inosan devan l, e anplis, anvè ou menm, O wa a, mwen pa t fè okenn krim.”
My God has sent his angel, and he has closed the mouths of the lions, and they have not harmed me, because before him justice has been found in me, and, even before you, O king, I have committed no offense.”
23 Wa a te vrèman kontan e te pase lòd pou Daniel ta retire nan fòs la. Konsa, Daniel te vin retire nan fòs la e okenn blesi pa t menm twouve sou li, akoz li te mete konfyans nan Bondye li a.
Then was the king exceedingly glad for him, and he commanded that Daniel should be taken out of the den. And Daniel was taken out of the den, and no wound was found in him, because he believed in his God.
24 Konsa, wa a te pase lòd pou yo te mennen mesye sila ki te aji ak movèz fwa, pou akize Daniel yo, e yo te jete yo menm, pitit yo ak madanm yo nan fòs lyon an. Konsa, yo pa t menm rive nan baz fòs la avan lyon yo te sezi yo e te kraze tout zo yo.
Moreover, by order of the king, those men were brought who had accused Daniel, and they were cast into the lions’ den, they, and their sons, and their wives, and they did not reach the bottom of the den before the lions seized them and crushed all their bones.
25 Epi Darius, wa a te ekri a tout pèp yo, nasyon ak lang ki t ap viv nan tout peyi a: “Ke lapè ou kapab vin miltipliye!
Then king Darius wrote to all peoples, tribes, and languages dwelling in all the land. “May peace be increased with you.
26 Mwen fè yon dekrè ke nan tout dominasyon wayòm mwen an, pou tout moun gen pou gen lakrent e tranble devan Dye Daniel la; Paske Li se Bondye vivan an, ki dire jis pou tout tan an, epi wayòm Li an se yon wayòm ki p ap janm detwi. Règn li an va jis pou tout tan.
It is hereby established by my decree that, in all my empire and my kingdom, they shall begin to tremble and fear the God of Daniel. For he is the living and eternal God forever, and his kingdom will not be destroyed, and his power will last forever.
27 Li delivre e Li sove, Li fè sign ak mèvèy nan syèl la ak sou tè a. Li menm ki te delivre Daniel soti nan pouvwa a lyon yo.”
He is the liberator and the savior, performing signs and wonders in heaven and on earth, who has freed Daniel from the lions’ den.”
28 Konsa, Daniel sila a te vin pwospere pandan règn a Darius la, e pandan règn a Cyrus, Pès la.
Thereafter, Daniel continued through the reign of Darius until the reign of Cyrus, the Persian.
