Danyèl 5
1 Belschatsar, wa a te fè yon gran fèt pou yon milye nan gwo chèf li yo, e li t ap bwè diven nan prezans a milye a gwo chèf yo.
Later, King Belshazzar held a great feast for a thousand of his nobles, and he drank wine with them.
2 Lè Belschatsar te goute diven an, li te pase lòd pou pote veso fèt an lò ak ajan ke Nebucadnetsar, papa li, te retire nan tanp ki te Jérusalem yo, pou wa a ak prens li yo, madanm li yo ak ti mennaj li yo ta kapab bwè nan yo.
Under the influence of the wine, Belshazzar gave orders to bring in the gold and silver vessels that Nebuchadnezzar his father had taken from the temple in Jerusalem, so that the king could drink from them, along with his nobles, his wives, and his concubines.
3 Konsa, yo te mennen veso fèt an lò ki te sòti nan tanp lan, lakay Bondye ki te Jérusalem nan. Epi wa a ak prens li yo, madanm li yo ak ti mennaj li yo te bwè nan yo.
Thus they brought in the gold vessels that had been taken from the temple, the house of God in Jerusalem, and the king drank from them, along with his nobles, his wives, and his concubines.
4 Yo te bwè diven an e te louwe dye a lò, ak ajan, bwonz, fè, bwa ak wòch yo.
As they drank the wine, they praised their gods of gold and silver, bronze and iron, wood and stone.
5 Sibitman, men a yon moun te vin parèt. Li te kòmanse ekri anfas chandelye sou randisaj miray palè a Wa a, e wa a te wè pati nan men ki t ap ekri a.
At that moment the fingers of a human hand appeared and wrote on the plaster of the wall, near the lampstand in the royal palace. As the king watched the hand that was writing,
6 Konsa, figi a wa a te vin blanchi, refleksyon li yo te fè l gen gwo laperèz; jwen ren li te vin pèdi fòs e jenou li te kòmanse souke jiskaske youn t ap frape kont lòt.
his face grew pale and his thoughts so alarmed him that his hips gave way and his knees knocked together.
7 Wa a te rele byen fò pou yo mennen mèt zetwal yo, Kaldeyen ak divinò yo. Wa a te pale e te di a mesye saj Babylone yo: “Nenpòt moun ki ka li enskripsyon sa a e eksplike entèpretasyon li, li va abiye an mov, resevwa yon kolye an lò nan kou li, e vin jwenn pozisyon kon twazyèm chèf nan peyi a.”
The king called out for the enchanters, astrologers, and diviners to be brought in, and he said to these wise men of Babylon, “Whoever reads this inscription and tells me its interpretation will be clothed in purple and have a gold chain placed around his neck, and he will be made the third highest ruler in the kingdom.”
8 Alò, tout moun nan mesye saj a wa yo te antre, men yo pa t ka li enskripsyon an ni fè wa a konnen sa li vle di.
So all the king’s wise men came in, but they could not read the inscription or interpret it for him.
9 Epi wa Belschatsar te plen ak gwo laperèz, figi li te vin pi pal e prens li yo te vin twouble.
Then King Belshazzar became even more terrified, his face grew even more pale, and his nobles were bewildered.
10 Rèn nan te antre nan kay bankè a akoz pawòl a wa a ak prens li yo. Rèn nan te pale e te di: “O wa, viv jis pou tout tan! Pa kite refleksyon ou yo fè ou pè, ni figi ou vin pal.
Hearing the outcry of the king and his nobles, the queen entered the banquet hall. “O king, may you live forever!” she said. “Do not let your thoughts terrify you, or your face grow pale.
11 Gen yon nonm nan wayòm ou a, nan li menm twouve lespri a dye sen yo; epi nan jou a papa ou yo, limyè, bon konprann, ak sajès tankou sajès a dye yo te twouve nan li. Epi Wa Nebucadnetsar, papa ou, Wa a, te chwazi li chèf sou majisyen yo, mèt zetwal yo, Kaldeyen ak divinò yo.
There is a man in your kingdom who has the spirit of the holy gods in him. In the days of your father he was found to have insight, intelligence, and wisdom like that of the gods. Your father, King Nebuchadnezzar, appointed him chief of the magicians, enchanters, astrologers, and diviners. Your own father, the king,
12 Se te akoz yon lespri ekstrawòdinè, konesans, bon konprann, entèpretasyon a rèv yo, eksplikasyon a fraz ki nwa ak kapasite pou rezoud pwoblèm difisil. Tout sa te twouve nan Daniel sila a, ke wa a te rele Beltschatsar. Kounye a, kite yo rele Daniel e li va fè deklarasyon a entèpretasyon an.”
did this because Daniel, the one he named Belteshazzar, was found to have an extraordinary spirit, as well as knowledge, understanding, and the ability to interpret dreams, explain riddles, and solve difficult problems. Summon Daniel, therefore, and he will give you the interpretation.”
13 Konsa, Daniel te mennen devan wa a. Wa a te pale e te di a Daniel: “Èske ou se menm Daniel ki te youn nan egzile a Juda yo, ke papa mwen, wa a, te mennen soti Juda a?
So Daniel was brought before the king, who asked him, “Are you Daniel, one of the exiles my father the king brought from Judah?
14 Alò, mwen te tande de ou menm, ke lespri a dye yo nan ou, ke konesans, bon konprann ak sajès ki depase tout moun twouve nan ou.
I have heard that the spirit of the gods is in you, and that you have insight, intelligence, and extraordinary wisdom.
15 Epi koulye a, mesye saj yo, mèt zetwal yo te mennen devan m pou yo ta ka li enskripsyon sa a e fè entèpretasyon an vin konnen a mwen menm, men yo pa t ka deklare entèpretasyon a mesaj la.
Now the wise men and enchanters were brought before me to read this inscription and interpret it for me, but they could not give its interpretation.
16 Men mwen te tande konsènan ou menm, ke ou kapab bay entèpretasyon, e rezoud pwoblèm difisil. Alò, si ou kapab li enskripsyon an, e fè mwen konnen entèpretasyon an, ou va abiye an mov, pote yon kolye an lò nan kou ou e ou va gen otorite kon twazyèm chèf nan wayòm nan.”
But I have heard about you, that you are able to give interpretations and solve difficult problems. Therefore, if you can read this inscription and give me its interpretation, you will be clothed in purple and have a gold chain placed around your neck, and you will be made the third highest ruler in the kingdom.”
17 Daniel te reponn e te di devan wa a: “Kenbe kado ou yo pou ou menm, oswa bay rekonpans ou yo a yon lòt moun. Sepandan, mwen va li enskripsyon an pou wa a, e fè l konnen lentèpretasyon an.
In response, Daniel said to the king, “You may keep your gifts for yourself and give your rewards to someone else. Nevertheless, I will read the inscription for the king and interpret it for him.
18 “O wa, Bondye Pi Wo a te bay souverènte, grandè ak glwa a Nebucadnetsar, papa ou.
As for you, O king, the Most High God gave your father Nebuchadnezzar sovereignty and greatness, glory and honor.
19 Akoz grandè ke Li te bay li a, tout pèp yo, nasyon ak lang yo te gen lakrent li, e te tranble devan l. Nenpòt moun li te pito, li te touye l, e nenpòt moun li te pito, li te lese l viv. Epi nenpòt moun li te pito, li te leve l e nenpòt moun li te pito, li te imilye l.
Because of the greatness that He bestowed on him, the people of every nation and language trembled in fear before him. He killed whom he wished and kept alive whom he wished; he exalted whom he wished and humbled whom he wished.
20 Men lè kè l te vin egzalte wo, lespri li te vin tèlman ògeye, ke li te aji ak awogans, li te depoze de twòn wayal li a, e glwa li a te rache soti nan men l.
But when his heart became arrogant and his spirit was hardened with pride, he was deposed from his royal throne, and his glory was taken from him.
21 Anplis, li te chase lwen de lòm, kè l te vin transfòme kon kè a bèt, e li te vin rete ak bourik mawon. Yo te fè li manje zèb kon bèf, e kò l te tranpe ak lawouze syèl la jiskaske li te vin rekonèt Bondye Pi Wo a se chèf sou wayòm a lèzòm, e ke li mete chèf sou li sila ke Li pito.
He was driven away from mankind, and his mind was like that of a beast. He lived with the wild donkeys and ate grass like an ox, and his body was drenched with the dew of heaven until he acknowledged that the Most High God rules over the kingdom of mankind, setting over it whom He wishes.
22 “Malgre sa, ou menm, fis li a, Belschatsar pa t imilye kè ou, malgre ou te konnen tout sa,
But you his son, O Belshazzar, have not humbled your heart, even though you knew all this.
23 men ou te egzalte tèt ou kont Senyè syèl la. Konsa, yo te mennen veso lakay Li yo devan ou e ou menm ak prens ou yo, madanm ou yo, ak ti mennaj ou yo t ap bwè diven nan yo. Ou te bay lwanj a dye a ajan, lò, bwonz, fè, bwa, ak wòch yo, ki pa wè, tande, ni konprann. Men Bondye, nan men a Sila souf lavi ou ye a, pou Sila tout chemen ou yo ye a, ou pa t bay Li glwa.
Instead, you have exalted yourself against the Lord of heaven. The vessels from His house were brought to you, and as you drank wine from them with your nobles, wives, and concubines, you praised your gods of silver and gold, bronze and iron, wood and stone, which cannot see or hear or understand. But you have failed to glorify the God who holds in His hand your very breath and all your ways.
24 Konsa, men an te voye devan l, e sa se enskripsyon ki te byen ekri a.
Therefore He sent the hand that wrote the inscription.
25 “Alò, sa se enskripsyon ki te byen ekri a: ‘MENE, MENE, TEKEL, UPHARSIN.’
Now this is the inscription that was written: MENE, MENE, TEKEL, PARSIN.
26 “Sa se entèpretasyon a mesaj la: ‘MENE’—Bondye te konte wayòm ou an e te mete fen a li.
And this is the interpretation of the message: MENE means that God has numbered the days of your reign and brought it to an end.
27 ‘TEKEL’—ou te peze sou balans e ou te manke.
TEKEL means that you have been weighed on the scales and found deficient.
28 ‘PERES’—wayòm ou an vin divize, e li va bay a moun Mèd ak Pès yo.”
PERES means that your kingdom has been divided and given over to the Medes and Persians.”
29 Konsa, Belschatsar te pase lòd pou yo te abiye Daniel an mov, e mete yon kolye an lò nan kou li. Li te pibliye yon dekrè selon li ke Daniel te gen otorite kon twazyèm chèf nan wayòm nan.
Then Belshazzar gave the command, and they clothed Daniel in purple, placed a gold chain around his neck, and proclaimed him the third highest ruler in the kingdom.
30 Menm nwit sa a, Belschatsar, wa Kaldeyen an te touye.
That very night Belshazzar king of the Chaldeans was slain,
31 Konsa Darius, Mèd la, te resevwa wayòm nan ak anviwon laj swasann-de lane.
and Darius the Mede received the kingdom at the age of sixty-two.
