Danyèl 2
1 Alò, nan dezyèm ane règn Nebucadnetsar a, Nebucadnetsar te fè rèv yo. Epi lespri li te twouble, e li pa t ka dòmi.
And in year two of [the] reign of Nebuchadnezzar he dreamed Nebuchadnezzar dreams and it was troubled spirit his and sleep his it happened on him.
2 Konsa, wa a te pase lòd pou rele fè antre tout majisyen yo, mèt zetwal yo, moun ki fè cham, mèt wanga ak Kaldeyen yo pou pale ak wa a, e fè l tande ki rèv li te fè yo. Konsa, yo te antre e te kanpe devan wa a.
And he said the king to summon the soothsayer-priests and the conjurers and the sorcerers and the Chaldeans to tell to the king dreams his and they came and they stood before the king.
3 Wa a te di yo: “Mwen te fè yon rèv e lespri m vin twouble pou l ta konprann rèv la.”
And he said to them the king a dream I have dreamed and it was troubled spirit my to know the dream.
4 Kaldeyen yo te pale ak wa a an Arameyen: “O wa, viv jis pou tout tan! Pale rèv la a sèvitè ou yo e nou va deklare entèpretasyon li.”
And they spoke the Chaldeans to the king Aramaic king O for ever live! tell! dream the (to servant your *Q(K)*) and interpretation the we will declare.
5 Wa a te reponn a Kaldeyen yo: “Lòd mwen an fin etabli: si nou pa fè m konnen rèv la ak entèpretasyon li a, nou va vin chire mòso an mòso, e lakay nou va vin yon pil ranblè.
[was] replying King the and [was] saying (to Chaldeans the *Q(K)*) word the from me [is] assured if not you will make known to me dream the and interpretation its members you will be made and houses your a refuse-heap they will be made.
6 Men si nou deklare rèv la ak entèpretasyon li, nou va resevwa nan men m, kado, rekonpans ak gwo lonè. Pou sa, fè m deklarasyon rèv la ak entèpretasyon li.”
And if dream the and interpretation its you will declare gifts and a reward and honor great you will receive from before me therefore dream the and interpretation its declare to me.
7 Yo te reponn yon dezyèm fwa. Yo te di: “Kite wa a eksplike rèv la a sèvitè li yo e nou va deklare entèpretasyon li.”
They replied a second [time] and [they were] saying king O dream the let him tell to servants his and interpretation the we will declare.
8 Wa a te reponn: “Mwen konnen, anverite, ke nou ap jwe pou tan, paske nou te wè ke lòd mwen an gentan fin byen etabli.
[was] replying King the and [was] saying according to certain [am] knowing I that time you [are] gaining as to because that you have seen that [is] assured from me word the.
9 Men si nou pa fè m konnen rèv la, ap gen yon sèl dekrè pou nou. Paske nou te vin antann nou, youn ak lòt pou fè manti ak pale pawòl konwonpi devan m, jiskaske bagay la vin chanje. Pou sa a, fè m konnen rèv la pou m ka konnen ke nou kapab deklare entèpretasyon li ban mwen.”
That if dream the not you will make known to me [is] one it decree your and a word a lie and corrupt (you have agreed together *Q(K)*) to say before me until that time the it will be changed therefore dream the tell! to me so I may know that interpretation its you will declare to me.
10 Kaldeyen yo te reponn wa a, e te di: “Nanpwen yon nonm sou latè ki kapab deklare bagay la bay wa a, otan ke okenn gwo wa oswa chèf pa t janm mande okenn bagay konsa a okenn majisyen, mèt wanga, oswa Kaldeyen.
They replied (Chaldeans the *Q(K)*) before king the and [they were] saying not there [is] a person on earth the who [the] matter of king the he will be able to declare as to because that any king great and powerful a matter like this not he has asked to any magician and conjurer and Chaldean.
11 Anplis, bagay ke wa a mande a difisil, e nanpwen okenn lòt moun ki ka deklare li bay wa a sof ke dye yo, ki pa rete nan chè mòtèl.”
And matter the which king the [is] asking [is] difficult and [is] another not there who he will declare it before king the except gods who dwelling place their [is] with flesh not there it.
12 Akoz sa, wa a te vin ranpli ak kòlè ak gwo mekontantman, e li te bay lòd pou detwi tout mesye saj Babylone yo.
As to because this king the he was angry and he was furious exceedingly and he said to destroy all [the] wise men of Babylon.
13 Konsa, dekrè a te pibliye ke mesye saj yo ta dwe touye. Konsa, yo t ap chache Daniel ak zanmi li yo pou touye yo.
And decree the it went out and wise men the [were] about to be killed and they sought Daniel and companions his to be killed.
14 Men Daniel te reponn ak sajès e ak bon konprann a Ajoc, chèf kò gad a wa a, ki te ale deyò pou touye mesye saj a Babylone yo.
Then Daniel he sent back counsel and discretion to Arioch [the] chief executioners the of king the who he went out to kill [the] wise men of Babylon.
15 Li te di a Ajoc, chèf pou wa a: “Pou ki rezon dekrè a wa a prese konsa?” Epi Ajoc te pale Daniel tout bagay la.
[he was] replying And [he was] saying to Arioch captain the of king the on what? [is] decree the harsh from before king the then matter the he made known Arioch to Daniel.
16 Konsa, Daniel te antre anndan e te fè yon demann a wa a pou li ta bay li tan, pou l ta ka deklare entèpretasyon an bay a wa a.
And Daniel he went in and he asked from king the that time he will give to him and interpretation the to declare to king the.
17 Epi Daniel te ale lakay li. Li te fè zanmi li yo Hanania, Mischaël, ak Azaria okouran konsènan bagay sila a,
Then Daniel to house his he went and to Hananiah Mishael and Azariah companions his matter the he made known.
18 pou yo ta kapab fè yon demann mizerikòd a Bondye syèl la konsènan mistè sa a, pou Daniel ak zanmi li yo pa ta vin detwi ak lòt nan mesye saj a Babylone yo.
And compassion to ask from before [the] God of heavens the concerning secret the this that not they will destroy Daniel and companions his with [the] rest of [the] wise men of Babylon.
19 Konsa, mistè a te revele a Daniel nan yon vizyon lanwit la.
Then to Daniel in vision the of night the secret the it was revealed then Daniel he blessed [the] God of heavens the.
20 Daniel te di: “Kite non Bondye vin beni jis pou tout tan, paske sajès ak pouvwa se pou Li.
[was] replying Daniel and [was] saying let it be name his of true God the [be] blessed from antiquity and to perpetuity that wisdom and power which [is] to him it.
21 Se Li menm ki chanje tan ak sikonstans yo. Li retire wa e Li etabli wa. Li bay sajès a moun saj yo, e konesans a moun ki gen bon konprann.
And he [is] changing times the and appointed times the [he is] removing kings and [he is] setting up kings [he is] giving wisdom to wise men and understanding to ones knowing discernment.
22 Se Li menm ki revele sekre pwofond yo. Li fè parèt sa ki nan tenèb yo, e se limyè a ki rete avè L.
He [is] revealing deep [things] and hidden [things] [he is] knowing what? [is] in darkness the (and light the *Q(k)*) with him [is] dwelling.
23 A Ou menm, O Bondye de papa zansèt mwen yo, mwen remèsi Ou. Mwen bay Ou lwanj, paske Ou te ban mwen sajès ak pouvwa. Menm koulye a, Ou te fè m konnen sa ke nou te mande Ou a, Paske Ou te revele a nou menm pwoblem a wa a.”
You - O God of fathers my [am] praising and [am] praising I that wisdom and power you have given to me and now you have made known to me that we asked from you that [the] matter of king the you made known to us.
24 Akoz sa, Daniel te antre kote Ajoc, ke wa a te chwazi pou detwi mesye saj a Babylone yo. Li te antre e te pale avè l konsa: “Pa detwi mesye saj a Babylone yo! Pran m antre nan prezans a wa a, e mwen va deklare entèpretasyon an bay wa a.”
As to because this Daniel he went in to Arioch whom he had appointed king the to destroy [the] wise men of Babylon he went - and as follows he said to him [the] wise men of Babylon may not you destroy bring in me before king the and interpretation the to king the I will declare.
25 Konsa, Ajoc te mennen Daniel byen vit devan prezans a wa a, e li te pale avèk li konsa: “Mwen te twouve yon nonm pami egzile Juda yo ki kapab fè wa a konnen entèpretasyon an.”
Then Arioch in haste he brought in Daniel before king the and as follows he said to him that I have found a man from [the] sons of exile the of Judah who interpretation the to king the he will make known.
26 Wa a te di a Daniel, ki te rele Beltschatsar: “Èske ou kapab fè m konnen rèv ke m te fè a, ak entèpretasyon li an?”
[was] replying King the and [was] saying to Daniel who name his [was] Belteshazzar (¿ [are] you *Q(k)*) able to make known to me dream the which I saw and interpretation its.
27 Daniel te reponn devan wa a. Li te di: “Konsènan mistè sou sila wa a te mande a, ni mesye saj yo, ni mèt zetwal yo, ni majisyen yo, ni divinò yo p ap kapab deklare sa a wa a.
[was] replying Daniel before king the and [was] saying secret the which king the [is] asking not wise men conjurers magicians astrologers [are] being able to declare to king the.
28 Men gen yon Bondye nan syèl la ki devwale mistè yo, e Li te fè konnen a Wa Nebucadnetsar sa ki va rive nan dènye jou yo. Men rèv ak vizyon nan tèt ou yo sou kabann ou an, se konsa:
Nevertheless there [is] a God in heavens the [who] reveals secrets and he has made known to king the Nebuchadnezzar what that it will be at [the] end of days the dream your and [the] visions of head your on bed your [is] this it.
29 “Konsènan ou menm, o wa, pandan sou kabann ou an, refleksyon ou te vire vè sa ki ta vin rive nan tan ki gen pou vini yo. Epi Sila ki fè revelasyon mistè yo te fè ou konnen sa k ap vini yo.
(You *Q(k)*) king O thought[s] your on bed your they came up what that it will be after this and [one who] reveals secrets he has made known to you what that it will be.
30 Men selon mwen menm, mistè sa a pa t revele a mwen menm akoz sajès ki plis pase tout lòt moun k ap viv yo, men pou bi ke entèpretasyon an ta kapab vin konnen a wa a, e ke ou ta ka konprann refleksyon a panse ou yo.
And I not by wisdom which there [is] in me more than all living [people] the secret the this it has been revealed to me but on [the] cause that interpretation the to king the they will make known and [the] thoughts of heart your you will know.
31 “Ou menm, O wa, ou t ap gade e vwala, te gen yon sèl gwo estati. Estati sa a, ki te byen laj e tèlman bèl, te kanpe devan ou e aparans li te etonan.
(You *Q(k)*) king O seeing you were and lo! an image one great image the this [was] great and splendor its extraordinary [was] standing before you and appearance its [was] terrible.
32 Tèt estati a an lò fen, lestomak ak bra li an ajan, vant li ak kwis li an bwonz,
It image the head its of gold good breast its and arms its of silver belli its and loins its of bronze.
33 janm li an fè, pye li, yon pati an fè e yon pati an ajil.
Legs its of iron feet its (some of them *Q(K)*) of iron (and some of them *Q(K)*) of clay.
34 Ou te kontinye gade, jiskaske yon pyè wòch te taye san men moun, e li ta frape estati a sou pye li ki fèt an fè ak ajil la e li te kraze yo an mòso.
Seeing you were until that it was cut out a stone which not [was] by hands and it struck image the on feet its of iron the and clay the and it shattered them.
35 Epi fè a, ajil la, bronz ak ajan an te vin kraze nan menm moman an e te vin tankou pay ki sòti sou glasi vannen nan gran sezon. Konsa, van te pote yo ale jiskaske yo pa t menm jwenn tras yo. Men wòch ki te frape estati a te vin fè yon gwo mòn, e te ranpli tout latè.
Then they were shattered as one iron the clay the bronze the silver the and gold the and they were like chaff from threshing floors of summer and it carried away them wind the and any place not it was found for them and stone the - which it struck image the it became a mountain great and it filled all earth the.
36 “Se sa ki te rèv la. Konsa, nou va bay lentèpretasyon li devan wa a.
This [was] dream the and interpretation its we will tell before king the.
37 Ou menm, O wa, ou se wadèwa yo, a sila Bondye syèl la te bay wayòm nan, pouvwa, pwisans ak glwa a.
(You *Q(k)*) king O [are] [the] king of kings the whom [the] God of heavens the kingdom the power the and strength the and honor the he has given to you.
38 Epi nenpòt kote fis a lòm yo rete, oswa bèt nan chan yo, oswa zwazo syèl yo, Li te bay yo nan men ou, e Li te fè ou chèf sou yo. Ou se tèt an lò a.
And over all that ([are] dwelling *Q(k)*) [the] sons of humankind [the] animal[s] of field the and [the] bird[s] of heavens the he has given in hand your and he has made ruler you over all of them (you *Q(K)*) [are] it head the of gold.
39 “Apre ou, va leve yon lòt wayòm ki enferyè a ou menm e yon lòt twazyèm ak bwonz, ki va renye sou tout latè.
And after you it will arise a kingdom another earthward more than you and a kingdom (third *Q(k)*) another of bronze the which it will rule over all earth the.
40 Epi va gen yon katriyèm wayòm ak fòs tankou fè. Menm jan ke fè a kraze e fann tout bagay yo, konsa, tankou fè ki kraze vin fè anpil mòso yo, li va vin kraze e fann tout sila yo an mòso.
And a kingdom (fourth *Q(k)*) it will be strong like iron as to because that iron the [is] shattering and [is] crushing everything and like iron which [is] crushing all these it will shatter so it may crush.
41 Nan sila ou te wè pye ak dwèt pye yo, yon pati an fè ak yon pati an ajil la, li va yon wayòm divize. Men li va genyen nan li kapasite pou vin di kon fè, jan ou te wè fè a mele ak ajil la.
And that you saw feet the and toes the (some of them *Q(K)*) clay of a potter (and some of them *Q(K)*) iron a kingdom divided it will be and some of firmness the of iron the it will be in it as to because that you saw iron the mixed with [the] clay of clay the.
42 Dwèt pye li yo te mele fè ak kanari; konsa, yon pati nan wayòm nan va fò e yon pati va frajil.
And [the] toes of feet the (some of them *Q(K)*) iron (and some of them *Q(K)*) clay from [the] part of kingdom the it will be strong and from it it will be breakable.
43 Epi jan ou te wè fè a mele ak ajil òdinè a, yo va vin mele youn ak lòt nan jèm a lòm; men yo p ap kole byen youn ak lòt, menm jan fè a pa mele ak kanari.
(And that *Q(K)*) you saw iron the mixed with [the] clay of clay the mixing they will be with [the] offspring of humankind and not they will be clinging this with this here! like that iron not [is] mixing with clay.
44 “Nan jou a wa sila yo, Bondye syèl yo va etabli yon wayòm ki p ap janm detwi, e wayòm sa a p ap lese pou yon lòt pèp. Li va kraze e mete fen a tout wayòm sila yo, men li va, li menm dire pou tout tan.
And in days their of kings the those he will set up [the] God of heavens the a kingdom which for ever not it will be destroyed and kingdom the to a people another not it will be left it will shatter so it may put an end to all these kingdoms the and it it will endure for ever.
45 Jan ou te wè ke yon wòch te taye sòti sou yon mòn san sèvi ak men moun e ke li te kraze fè a, bwonz lan, ajil la, ajan an, ak lò a gran Bondye a te fè konnen a wa a sa ki va rive nan tan k ap vini an. Donk, rèv la vrè e entèpretasyon li fèt ak fidelite.”
As to because that you saw that from mountain it was cut out a stone which not [was] by hands and it shattered iron the bronze the clay the silver the and gold the God great he has made known to king the what that it will be after this and [is] certain dream the and [is] trustworthy interpretation its.
46 Konsa, Wa Nebucadnetsar te tonbe sou figi li. Li te rann omaj a Daniel e li te pase lòd pou prezante li ak yon ofrann ak lansan ki santi bon.
Then king the Nebuchadnezzar he fell on face his and to Daniel he paid homage and offering and soothing offerings he said to offer in sacrifice to him.
47 Wa a te reponn Daniel. Li te di: “Anverite, Bondye ou a se yon Dye a tout dye yo, yon Senyè a wa yo, e youn ki devwale mistè yo; paske ou te vin gen kapasite pou revele mistè sila a.”
[was] replying King the to Daniel and [was] saying from truth that God your he [is the] God of gods and [the] lord of kings and [one who] reveals secrets that you have been able to reveal secret the this.
48 Konsa, wa a te Leve Daniel, te bay li anpil gwo kado. Li te fè li chèf sou tout pwovens a Babylone yo, e li te vin chèf an tèt a tout mesye saj a Babylone yo.
Then king the Daniel he made great and gifts great many he gave to him and he made ruler him over all [the] province of Babylon and chief of prefects over all [the] wise men of Babylon.
49 Daniel te fè yon demann a wa a, e wa a te chwazi Schadrac, Méschac ak Abed-Nego sou tout afè yo nan pwovens Babylone, men se te Daniel ki te rete nan pòtay a wa a.
And Daniel he asked from king the and he appointed over administration the of [the] province of Babylon Shadrach Meshach and Abed-nego and Daniel [was] in [the] gate king the.
