Danyèl 2
1 Alò, nan dezyèm ane règn Nebucadnetsar a, Nebucadnetsar te fè rèv yo. Epi lespri li te twouble, e li pa t ka dòmi.
In the second year of the reign of Nebuchadnezzar, Nebuchadnezzar saw a dream, and his spirit was terrified, and his dream fled from him.
2 Konsa, wa a te pase lòd pou rele fè antre tout majisyen yo, mèt zetwal yo, moun ki fè cham, mèt wanga ak Kaldeyen yo pou pale ak wa a, e fè l tande ki rèv li te fè yo. Konsa, yo te antre e te kanpe devan wa a.
Yet the king commanded that the seers, and the astrologers, and the sorcerers, and the Chaldeans be gathered together to reveal to the king his dreams. When they arrived, they stood in front of the king.
3 Wa a te di yo: “Mwen te fè yon rèv e lespri m vin twouble pou l ta konprann rèv la.”
And the king said to them, “I saw a dream, and, being confused in mind, I do not know what I saw.”
4 Kaldeyen yo te pale ak wa a an Arameyen: “O wa, viv jis pou tout tan! Pale rèv la a sèvitè ou yo e nou va deklare entèpretasyon li.”
And the Chaldeans answered the king in Syriac, “O king, live forever. Tell the dream to your servants, and we will reveal its interpretation.”
5 Wa a te reponn a Kaldeyen yo: “Lòd mwen an fin etabli: si nou pa fè m konnen rèv la ak entèpretasyon li a, nou va vin chire mòso an mòso, e lakay nou va vin yon pil ranblè.
And in answer, the king said to the Chaldeans, “The memory of it has slipped away from me. Unless you reveal the dream to me, and its meaning, you will be put to death, and your houses will be confiscated.
6 Men si nou deklare rèv la ak entèpretasyon li, nou va resevwa nan men m, kado, rekonpans ak gwo lonè. Pou sa, fè m deklarasyon rèv la ak entèpretasyon li.”
But if you explain the dream and its meaning, you will receive from me rewards, and gifts, and great honor. Therefore, reveal to me the dream and its interpretation.”
7 Yo te reponn yon dezyèm fwa. Yo te di: “Kite wa a eksplike rèv la a sèvitè li yo e nou va deklare entèpretasyon li.”
They answered again and said, “Let the king tell the dream to his servants, and we will reveal its interpretation.”
8 Wa a te reponn: “Mwen konnen, anverite, ke nou ap jwe pou tan, paske nou te wè ke lòd mwen an gentan fin byen etabli.
The king answered and said, “I am certain that you are stalling for time because you know that the memory of it has slipped away from me.
9 Men si nou pa fè m konnen rèv la, ap gen yon sèl dekrè pou nou. Paske nou te vin antann nou, youn ak lòt pou fè manti ak pale pawòl konwonpi devan m, jiskaske bagay la vin chanje. Pou sa a, fè m konnen rèv la pou m ka konnen ke nou kapab deklare entèpretasyon li ban mwen.”
Therefore, if you do not reveal to me the dream, there is only one conclusion to be reached about you, that the interpretation is likewise false, and packed full of deception, so as to speak before me until the time passes away. And so, tell me the dream, so that I will also know that the interpretation that you tell me is likewise true.”
10 Kaldeyen yo te reponn wa a, e te di: “Nanpwen yon nonm sou latè ki kapab deklare bagay la bay wa a, otan ke okenn gwo wa oswa chèf pa t janm mande okenn bagay konsa a okenn majisyen, mèt wanga, oswa Kaldeyen.
Then the Chaldeans answered before the king, and they said, “There is no man on earth who can accomplish your word, O king. For neither has any king, however great and mighty, asked for an answer of this kind from every seer, and astrologer, and Chaldean.
11 Anplis, bagay ke wa a mande a difisil, e nanpwen okenn lòt moun ki ka deklare li bay wa a sof ke dye yo, ki pa rete nan chè mòtèl.”
For the answer that you seek, O king, is very difficult. Neither can anyone be found who can reveal it in the sight of the king, except the gods, whose conversation is not with men.”
12 Akoz sa, wa a te vin ranpli ak kòlè ak gwo mekontantman, e li te bay lòd pou detwi tout mesye saj Babylone yo.
When he heard this, the king commanded, in fury and in great wrath, that all the wise men of Babylon should be destroyed.
13 Konsa, dekrè a te pibliye ke mesye saj yo ta dwe touye. Konsa, yo t ap chache Daniel ak zanmi li yo pou touye yo.
And when the decree had gone forth, the wise men were put to death; and Daniel and his companions were sought, to be destroyed.
14 Men Daniel te reponn ak sajès e ak bon konprann a Ajoc, chèf kò gad a wa a, ki te ale deyò pou touye mesye saj a Babylone yo.
Then Daniel inquired, about the law and the sentence, of Arioch, the general of the king’s army, who had gone forth to execute the wise men of Babylon.
15 Li te di a Ajoc, chèf pou wa a: “Pou ki rezon dekrè a wa a prese konsa?” Epi Ajoc te pale Daniel tout bagay la.
And he asked him, who had received the orders of the king, for what reason such a cruel sentence had gone forth from the face of the king. And so, when Arioch had revealed the matter to Daniel,
16 Konsa, Daniel te antre anndan e te fè yon demann a wa a pou li ta bay li tan, pou l ta ka deklare entèpretasyon an bay a wa a.
Daniel went in and asked of the king that he would grant him time to reveal the solution to the king.
17 Epi Daniel te ale lakay li. Li te fè zanmi li yo Hanania, Mischaël, ak Azaria okouran konsènan bagay sila a,
And he went into his house and explained the task to Hananiah, and Mishael, and Azariah, his companions,
18 pou yo ta kapab fè yon demann mizerikòd a Bondye syèl la konsènan mistè sa a, pou Daniel ak zanmi li yo pa ta vin detwi ak lòt nan mesye saj a Babylone yo.
so that they would seek mercy before the face of the God of heaven, about this mystery, and so that Daniel and his companions might not perish with the other wise men of Babylon.
19 Konsa, mistè a te revele a Daniel nan yon vizyon lanwit la.
Then the secret was revealed to Daniel by a vision in the night. And Daniel blessed the God of heaven,
20 Daniel te di: “Kite non Bondye vin beni jis pou tout tan, paske sajès ak pouvwa se pou Li.
and speaking aloud, he said, “May the name of the Lord be blessed by the present generation and forever; for wisdom and fortitude are his.
21 Se Li menm ki chanje tan ak sikonstans yo. Li retire wa e Li etabli wa. Li bay sajès a moun saj yo, e konesans a moun ki gen bon konprann.
And he alters the times and the ages. He takes away kingdoms and he establishes them. He gives wisdom to those who are wise and teaching skills to those who understand.
22 Se Li menm ki revele sekre pwofond yo. Li fè parèt sa ki nan tenèb yo, e se limyè a ki rete avè L.
He reveals deep and hidden things, and he knows what has been established in darkness. And the light is with him.
23 A Ou menm, O Bondye de papa zansèt mwen yo, mwen remèsi Ou. Mwen bay Ou lwanj, paske Ou te ban mwen sajès ak pouvwa. Menm koulye a, Ou te fè m konnen sa ke nou te mande Ou a, Paske Ou te revele a nou menm pwoblem a wa a.”
To you, God of our fathers, I confess, and you, I praise. For you have given wisdom and fortitude to me, and now you have revealed to me what we asked of you, for you have uncovered for us the king’s thoughts.”
24 Akoz sa, Daniel te antre kote Ajoc, ke wa a te chwazi pou detwi mesye saj a Babylone yo. Li te antre e te pale avè l konsa: “Pa detwi mesye saj a Babylone yo! Pran m antre nan prezans a wa a, e mwen va deklare entèpretasyon an bay wa a.”
After this, Daniel went in to Arioch, whom the king had appointed to destroy the wise men of Babylon, and he spoke to him in this way, “Do not destroy the wise men of Babylon. Bring me in before the king, and I will explain the solution to the king.”
25 Konsa, Ajoc te mennen Daniel byen vit devan prezans a wa a, e li te pale avèk li konsa: “Mwen te twouve yon nonm pami egzile Juda yo ki kapab fè wa a konnen entèpretasyon an.”
Then Arioch quickly brought Daniel to the king, and he said to him, “I have found a man of the sons of the transmigration of Judah, who would announce the solution to the king.”
26 Wa a te di a Daniel, ki te rele Beltschatsar: “Èske ou kapab fè m konnen rèv ke m te fè a, ak entèpretasyon li an?”
The king answered and said to Daniel, whose name was Belteshazzar, “Do you really think that you can reveal to me the dream that I saw and its interpretation?”
27 Daniel te reponn devan wa a. Li te di: “Konsènan mistè sou sila wa a te mande a, ni mesye saj yo, ni mèt zetwal yo, ni majisyen yo, ni divinò yo p ap kapab deklare sa a wa a.
And Daniel, facing the king, answered and said, “The secret that the king seeks, the wise men, the seers, and the soothsayers are unable to reveal to the king.
28 Men gen yon Bondye nan syèl la ki devwale mistè yo, e Li te fè konnen a Wa Nebucadnetsar sa ki va rive nan dènye jou yo. Men rèv ak vizyon nan tèt ou yo sou kabann ou an, se konsa:
But there is a God in heaven who reveals mysteries, who has revealed to you, king Nebuchadnezzar, what will happen in the latter times. Your dream and the visions of your head upon your bed, are such as these.
29 “Konsènan ou menm, o wa, pandan sou kabann ou an, refleksyon ou te vire vè sa ki ta vin rive nan tan ki gen pou vini yo. Epi Sila ki fè revelasyon mistè yo te fè ou konnen sa k ap vini yo.
You, O king, began to think, while in your blanket, about what will be hereafter. And he who reveals secrets showed you what will happen.
30 Men selon mwen menm, mistè sa a pa t revele a mwen menm akoz sajès ki plis pase tout lòt moun k ap viv yo, men pou bi ke entèpretasyon an ta kapab vin konnen a wa a, e ke ou ta ka konprann refleksyon a panse ou yo.
To me, likewise, this mystery is revealed, not according to the wisdom that is in me more than in other living things, but so that the interpretation might be made manifest to the king, and so that you may know the thoughts of your mind.
31 “Ou menm, O wa, ou t ap gade e vwala, te gen yon sèl gwo estati. Estati sa a, ki te byen laj e tèlman bèl, te kanpe devan ou e aparans li te etonan.
You, O king, saw, and behold, something like a great statue. This statue, which was great and high, stood exalted above you, and you considered how terrible it was.
32 Tèt estati a an lò fen, lestomak ak bra li an ajan, vant li ak kwis li an bwonz,
The head of this statue was of the finest gold, but the breast and the arms were of silver, and further on, the belly and the thighs were of brass;
33 janm li an fè, pye li, yon pati an fè e yon pati an ajil.
but the shins were of iron, a certain part of the feet were of iron and another part were of clay.
34 Ou te kontinye gade, jiskaske yon pyè wòch te taye san men moun, e li ta frape estati a sou pye li ki fèt an fè ak ajil la e li te kraze yo an mòso.
And so you looked until a stone was broken off without hands from a mountain, and it struck the statue on its feet, which were of iron and clay, and it shattered them.
35 Epi fè a, ajil la, bronz ak ajan an te vin kraze nan menm moman an e te vin tankou pay ki sòti sou glasi vannen nan gran sezon. Konsa, van te pote yo ale jiskaske yo pa t menm jwenn tras yo. Men wòch ki te frape estati a te vin fè yon gwo mòn, e te ranpli tout latè.
Then the iron, the clay, the brass, the silver, and the gold were crushed together and diminished like the ashes of a summer courtyard, and they were quickly taken away by the wind, and no place was found for them; but the stone that struck the statue became a great mountain and filled the whole earth.
36 “Se sa ki te rèv la. Konsa, nou va bay lentèpretasyon li devan wa a.
This is the dream; we will also tell its interpretation before you, O king.
37 Ou menm, O wa, ou se wadèwa yo, a sila Bondye syèl la te bay wayòm nan, pouvwa, pwisans ak glwa a.
You are a king among kings, and the God of heaven has given to you a kingdom, and fortitude, and power, and glory,
38 Epi nenpòt kote fis a lòm yo rete, oswa bèt nan chan yo, oswa zwazo syèl yo, Li te bay yo nan men ou, e Li te fè ou chèf sou yo. Ou se tèt an lò a.
and all the places wherein the sons of men and the beasts of the field dwell. He has likewise given the flying creatures of the air into your hand, and he has placed all things under your realm. Therefore, you are the head of gold.
39 “Apre ou, va leve yon lòt wayòm ki enferyè a ou menm e yon lòt twazyèm ak bwonz, ki va renye sou tout latè.
And after you, another kingdom will rise up, inferior to you, of silver, and another third kingdom of brass, which will rule over the whole world.
40 Epi va gen yon katriyèm wayòm ak fòs tankou fè. Menm jan ke fè a kraze e fann tout bagay yo, konsa, tankou fè ki kraze vin fè anpil mòso yo, li va vin kraze e fann tout sila yo an mòso.
And the fourth kingdom will be like iron. Just as iron shatters and conquers all things, so will it shatter and crush all these.
41 Nan sila ou te wè pye ak dwèt pye yo, yon pati an fè ak yon pati an ajil la, li va yon wayòm divize. Men li va genyen nan li kapasite pou vin di kon fè, jan ou te wè fè a mele ak ajil la.
Furthermore, because you saw the feet and the toes to be part of potter’s clay and part of iron, the kingdom will be divided, but still, from the slip of iron it will take its origin, since you saw the iron mingled with the earthenware from clay.
42 Dwèt pye li yo te mele fè ak kanari; konsa, yon pati nan wayòm nan va fò e yon pati va frajil.
And as the toes of the feet were partly of iron and partly of clay, part of the kingdom will be strong and part will be crushed.
43 Epi jan ou te wè fè a mele ak ajil òdinè a, yo va vin mele youn ak lòt nan jèm a lòm; men yo p ap kole byen youn ak lòt, menm jan fè a pa mele ak kanari.
Yet, because you saw the iron mingled with pottery from the earth, they will indeed be combined together with the offspring of man, but they will not adhere to one another, just as iron cannot be mixed with earthenware.
44 “Nan jou a wa sila yo, Bondye syèl yo va etabli yon wayòm ki p ap janm detwi, e wayòm sa a p ap lese pou yon lòt pèp. Li va kraze e mete fen a tout wayòm sila yo, men li va, li menm dire pou tout tan.
But in the days of those kingdoms, the God of heaven will inspire a kingdom that will never be destroyed, and his kingdom will not be handed over to another people, and it will crush and will consume all these kingdoms, and this kingdom itself will stand in eternity.
45 Jan ou te wè ke yon wòch te taye sòti sou yon mòn san sèvi ak men moun e ke li te kraze fè a, bwonz lan, ajil la, ajan an, ak lò a gran Bondye a te fè konnen a wa a sa ki va rive nan tan k ap vini an. Donk, rèv la vrè e entèpretasyon li fèt ak fidelite.”
In accordance with what you saw, because the stone was torn away from the mountain without hands, and it crushed the earthenware, and the iron, and the brass, and the silver, and the gold, the great God has shown the king what will happen after this. And the dream is true, and its interpretation is faithful.”
46 Konsa, Wa Nebucadnetsar te tonbe sou figi li. Li te rann omaj a Daniel e li te pase lòd pou prezante li ak yon ofrann ak lansan ki santi bon.
Then king Nebuchadnezzar fell on his face and adored Daniel, and he commanded that they should offer in sacrifice to him victims and incense.
47 Wa a te reponn Daniel. Li te di: “Anverite, Bondye ou a se yon Dye a tout dye yo, yon Senyè a wa yo, e youn ki devwale mistè yo; paske ou te vin gen kapasite pou revele mistè sila a.”
And so the king spoke with Daniel and said, “Truly, your God is the God of gods, and Lord of kings, and also a revealer of secrets, since you could uncover this mystery.”
48 Konsa, wa a te Leve Daniel, te bay li anpil gwo kado. Li te fè li chèf sou tout pwovens a Babylone yo, e li te vin chèf an tèt a tout mesye saj a Babylone yo.
Then the king raised Daniel to a high rank and gave him many great gifts, and he appointed him as leader over all the provinces of Babylon and as chief of the magistrates over all the other wise men of Babylon.
49 Daniel te fè yon demann a wa a, e wa a te chwazi Schadrac, Méschac ak Abed-Nego sou tout afè yo nan pwovens Babylone, men se te Daniel ki te rete nan pòtay a wa a.
However, Daniel required of the king that he appoint Shadrach, Meshach, and Abednego over the works of the province of Babylon. But Daniel himself was at the king’s door.
