Travay 4
1 Pandan yo t ap pale ak pèp la, prèt avèk kaptenn gad tanp lan avèk Sadiseyen yo te rive kote yo.
As Peter and John were speaking to the people, the priests, the captain of the temple guard, and the Sadducees came to them,
2 Yo te byen deranje paske yo t ap enstwi pèp la e t ap pwoklame nan non Jésus rezirèksyon a lanmò yo.
greatly annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead.
3 Yo te mete men sou yo, e te mete yo nan prizon pou jis rive nan demen, paske li te gen tan fènwa.
So they arrested them and took them into custody until the next day, for it was already evening.
4 Men anpil nan sila yo ki te tande mesaj la te kwè, e fòs kantite moun ki te kwè yo te vini toupre senk-mil.
But many who heard the word believed, and the number of men who believed came to about five thousand.
5 Nan landemen, chèf yo, avèk ansyen ak skrib yo te reyini ansanm nan Jérusalem.
On the next day, the rulers, elders, and scribes were gathered together in Jerusalem,
6 Anne, wo prèt la te la, avèk Caïphe, Jean, Alexandre, ak tout sila ki te desandan wo prèt yo.
along with Annas the high priest, Caiaphas, John, Alexander, and all who were members of the high-priestly family.
7 Lè yo te kanpe yo nan mitan yo, yo te kòmanse mande yo: “Pa ki pouvwa, oswa nan ki non nou te fè sa a?”
After making Peter and John stand before them, they began to question them: “By what power or by what name did you do this?”
8 Alò, Pierre ranpli avèk Lespri Sen an, te di yo: “Chèf ak ansyen a pèp la,
Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders of Israel,
9 Si nou parèt devan tribinal jodi a pou benefis ki fèt a yon moun malad, kòmsi, kijan nonm sa a te fè geri,
if we are being examined today about a good deed done to a disabled man and by what means he has been healed,
10 kite li byen konnen pami nou tout, ak tout Israël, ke pa non a Jésus Kri, Nazareyen ke nou te krisifye a, ke Bondye te fè leve soti nan lanmò a, pa non de sila a menm, mesye sa a a kanpe devan nou an bòn sante.
let it be known to you all, and to all the people of Israel, that this man is standing before you in good health by the name of Jesus Christ of Nazareth, whom you crucified and whom God raised from the dead.
11 ‘Se Li menm ki wòch ki te rejte pa nou menm ki t ap bati yo, men ki vin fè wòch ang prensipal la.’
This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone.
12 “Konsa, pa gen sali nan okenn lòt. Paske nanpwen lòt non anba syèl la ki bay pami lòm pa kilès nou dwe sove.”
There is salvation in no other, for there is no other name given among men by which we must be saved.”
13 Alò, lè yo te wè konfyans a Pierre avèk Jean, e te konprann ke yo pa t gen anpil edikasyon ni enstriksyon, yo te etone. Yo te rekonèt yo kon moun ki te avèk Jésus yo.
When they saw the boldness of Peter and John, and when they realized that they were uneducated and untrained men, they were amazed and recognized that they had been with Jesus.
14 Epi lè yo te wè mesye ki te geri a te kanpe la avèk yo, yo pa t gen repons pou bay.
But since they could see the man who had been healed standing there with them, they had nothing to say in opposition.
15 Men lè yo fin mande yo kite konsèy la, yo te fè konferans ansanm.
So they ordered Peter and John to step out from the Sanhedrin while they conferred with one another,
16 Yo te di: “Alò kisa pou nou fè avèk mesye sa yo? Paske li byen klè a tout sila ki rete Jérusalem yo ke yon mirak byen enpòtan te fèt pa yo, e nou pa kapab di ke se pa vrè.
saying, “What should we do with these men? For it is evident to all who dwell in Jerusalem that a notable sign has been done through them, and we cannot deny it.
17 “Men pou sa pa rive pi lwen pami pèp la, annou avèti yo pou yo pa pale ankò a okenn moun nan non sila a.”
But so that it may not spread any further among the people, we will strictly warn them to speak no more in this name to any of the people.”
18 Yo te rele yo, e te kòmande yo pou yo pa pale ni enstwi menm nan non Jésus a.
Then they called them in and ordered them not to speak or teach at all in the name of Jesus.
19 Men Pierre avèk Jean te reponn yo e te di: “Si li bon devan Bondye pou obeyi a nou menm olye a Bondye, nou mèt jije.
But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, you must judge.
20 Paske nou menm, nou pa kapab sispann pale sa ke nou te wè ak tande.”
For we cannot help but speak about what we have seen and heard.”
21 Konsa, lè yo te fin menase yo anplis, yo te lage yo, paske yo pa t kapab twouve baz pou pini yo, e akoz perèz a pèp la, paske yo tout t ap bay Bondye glwa pou sa ki te rive a.
So after threatening Peter and John further, they released them, finding no way to punish them, because all the people were glorifying God for what had happened.
22 Paske mesye a ki te resevwa mirak sila a, te gen plis ke karant ane.
For the man on whom this sign of healing had been performed was more than forty years old.
23 Lè yo te fin lage yo, yo te ale bò kote moun pa yo, e te rapòte a tout moun sa ke chèf prèt yo avèk ansyen yo te di yo.
After being released, Peter and John went to their own people and reported all that the chief priests and the elders had said to them.
24 Lè yo te tande sa, yo te leve vwa yo a Bondye ansanm, e te di: “O Bondye, se te Ou menm ki te fè syèl la ak tè a, lanmè, ak tout sa ki ladann,
When they heard this, they lifted up their voices with one accord to God and said, “Master, yoʋ are God, who made the heavens, the earth, the sea, and all that is in them.
25 ki pa Lespri Sen an, selon bouch a Zansèt nou David te di: ‘Poukisa nasyon yo anraje konsa; e poukisa pèp yo anvizaje yon bagay anven?
It is yoʋ who said through the mouth of yoʋr servant David, ‘Why do the nations rage, and the peoples plot foolish things?
26 Wa sou latè yo ap pran pòz yo e gwo chèf yo ap mete tèt yo ansanm kont Senyè a ak kont Kris Li a.’
The kings of the earth stand up, and the rulers are gathered together, against the Lord and against his Anointed.’
27 “Paske vrèman, nan vil sa a, yo te rasanble ansanm kont sèvitè sen Ou an, Jésus, ke ou menm te onksyone a; Hérode ak Ponce Pilate ansanm avèk nasyon payen yo ak pèp Israël la,
For indeed both Herod and Pontius Pilate, along with the Gentiles and the people of Israel, were gathered together against yoʋr holy servant Jesus, whom yoʋ anointed,
28 pou fè nenpòt bagay ke men Ou ak volonte Ou te deja planifye, pou fèt.
to do whatever yoʋr hand and yoʋr plan had foreordained to take place.
29 E koulye a, Senyè, byen gade menas ke yo fè, e kite sèvitè ki mare ak Ou yo pale pawòl Ou avèk tout konfyans,
And now, Lord, take note of their threats and grant it to yoʋr servants to speak yoʋr word with all boldness,
30 pandan W ap lonje men Ou pou fè gerizon sign ak mirak yo k ap fèt nan non a sèvitè Sen Ou an, Jésus.”
as yoʋ stretch out yoʋr hand to heal and to perform signs and wonders through the name of yoʋr holy servant Jesus.”
31 Lè yo te fin priye, plas kote yo te reyini an te vin souke. Yo tout te ranpli avèk Lespri Sen an, e yo te pale pawòl Bondye a avèk kouraj.
After they prayed, the place where they were gathered together was shaken, and they were all filled with the Holy Spirit and began speaking the word of God with boldness.
32 Tout nan gran foul a ki te kwè yo te vin yon sèl nan kè ak nanm. Pa t gen youn nan yo ki te gen byen ki te reklame pou pwòp tèt yo, men tout bagay te pou tout moun.
Now the hearts and souls of the multitude of believers were one, and no one was saying that any of their belongings was his own, but everything they owned was held in common.
33 Avèk gran pouvwa, apòt yo t ap bay temwayaj a rezirèksyon Jésus Kris la, e lagras an abondans te vini sou yo tout.
With great power the apostles were giving testimony to the resurrection of the Lord Jesus, and great grace was upon them all.
34 Paske pa t gen yon moun pami yo ki te nan bezwen, pwiske sila ki te mèt tè yo oubyen kay yo te vann yo e pote benefis a vant lan bay,
There was no one needy among them, for all who owned plots of land or houses sold them and brought the proceeds of what was sold.
35 pou mete yo nan pye apòt yo. Konsa, yo te distribiye a chak en ki te gen nenpòt bezwen.
They laid the money at the feet of the apostles, and the proceeds were distributed to anyone who had need.
36 Joseph, yon Levit ki te ne an Chypre ke yo te rele osi Barnabas, pa apòt yo, ki vle di Fis Ankourajman an
Joses, whom the apostles called Barnabas (which means “Son of Encouragement”), a Levite and Cypriot by birth,
37 te gen yon mòso tè. Li te vann li e te pote kòb la mete l nan pye apòt yo.
also sold a field he owned and then brought the money and laid it at the apostles' feet.
