Travay 13
1 Alò te gen nan Antioche, nan legliz ki te la a, pwofèt ak mèt yo; Barnabas ak Simon ki te rele Niger, ak Lucius de Cyrène, ak Manaen ki te grandi avèk Hérode, tetrak la (youn nan kat wa yo), ak Saul.
But there were in the church of Antiokia prophets and teachers, Bar Naba and Shemun who was called Niger, and Lukios who was from the city of Kyrene, and Manael, a fosterbrother of Herodes Tetrarka, and Shaol.
2 Pandan yo t ap fè sèvis pou Senyè a, e t ap jene, Lespri Sen an te di: “Mete apa pou Mwen Barnabas ak Saul, pou travay ke mwen rele yo a.”
And as they fasted and supplicated Aloha, the Spirit of Holiness said to them, Separate to me Shaol and Bar Naba for the work to which I have called them.
3 Alò, lè yo te fin fè jèn nan ak lapriyè, yo te poze men sou yo e te voye yo ale.
And after they had fasted and prayed, they laid upon them the hand, and dismissed them.
4 Konsa, ranvoye pa Lespri Sen an, yo te desann Séleucie. Depi la yo te pran yon bato pou Chypre.
And they, being sent by the Spirit of Holiness, went down to Selukia, and from thence proceeded by sea to Cyprus.
5 Lè yo te rive Salamine, yo te kòmanse pwoklame pawòl Bondye a nan sinagòg Jwif yo. Anplis Jean te la pou ede yo.
And when they had entered the city Salamina, they preached the word of our Lord in the congregations of the Jihudoyee, and Juhanon ministered to them.
6 Lè yo te fin travèse tout lil la, jis rive nan Paphos yo twouve yon sèten majisyen Jwif, yon fo pwofèt ke yo te rele Bar-Jésus
And when they had itinerated through the whole island unto the city Paphos, they found a man, a certain sorcerer, a Jihudoya, who was a false prophet, whose name was Bar Shuma.
7 ki te avèk pwokonsil la, Sergius Paulus, yon nonm byen entèlijan. Mesye sa te rele Barnabas avèk Saul pou vini pou l ta kapab tande pawòl Bondye a.
This adhered to a wise man who was proconsul, and was called Sergius Paulos. And the proconsul called Shaol and Bar Naba and requested to hear from them the word of Aloha.
8 Men majisyen an, Elymas (se konsa non li tradwi) t ap opoze yo, e t ap chache detounen pwokonsil la kont lafwa a.
But this sorcerer, Bar Shuma, whose name interpreted is Elymos, stood against them, because he desired to avert the proconsul from faith.
9 Men Saul, ki te osi konnen kon Paul, ranpli avèk Lespri Sen an, te fikse zye li sou li.
But Shaol, he who is called PAULOS, was filled with the Spirit of Holiness, and beheld him,
10 Li te di: “Ou menm ki ranpli ak desepsyon ak fwod, ou menm fis a dyab la, ou menm lènmi a tout ladwati, èske ou p ap janm sispann fè kwochi chemen dwat a Senyè a?
and said, O full of all deceits and all wickednesses, thou son of the devil, and adversary of all righteousness, ceasest thou not to pervert the right ways of the Lord?
11 Koulye a, gade byen men Bondye sou ou, ou va vin avèg e ou p ap wè solèy la pandan yon tan.” Imedyatman, yon brouya avèk yon fènwa te tonbe sou li, e li te ale toupatou pou chache moun pou ta mennen l pa lamen.
And now the hand of the Lord is upon thee, and thou shalt be blind, and not see the sun until the time. And in the hour there fell upon him obscurity and darkness, and he went about asking some one to hold him by the hand.
12 Answit, pwokonsil la te vin kwè lè li te wè sa ki te rive a, byen etone de doktrin Senyè a.
But when the proconsul saw what had been done, he wondered, and believed in the doctrine of the Lord.
13 Alò, Paul avèk konpanyon li yo te monte sou lanmè a soti Paphos. Yo te rive nan vil Perge nan Pamphylie. Jean te kite yo la pou retounen Jérusalem.
BUT Paulos and Bar Naba went on by sea from the City Paphos, and came to Perga, a city of Pamphylia; and Juhanon separated from them, and went to Urishlem.
14 Men kontinye soti Perge yo te rive Antioche Pisidie a. Nan jou Saba a yo te antre nan sinagòg la, e yo te chita.
But they went forth from Perga, and came to Antiokia, the city of Pisidia. And they entered the synagogue, and sat on the day of shabath.
15 Aprè Lalwa ak Pwofèt yo te fin li, ofisye yo te voye kote yo e te di: “Frè yo, si nou gen nenpòt pawòl pou egzòte pèp la, pale.”
And after the law and the prophets had been read, the presbyters of the synagogue sent to them, and said, Men, brethren, have you a word of exhortation to say to the people?
16 Paul te kanpe. Li te fè sinyal avèk men l, e te di: “Lezòm Israël yo, ak nou menm ki krent Bondye, koute:
And Paulos arose, and signed with his hand, and said to them:
17 Bondye a pèp Israël sa a te chwazi zansèt nou yo, e te fè pèp la onore pandan sejou yo nan peyi Égypte. Epi avèk yon bra leve Li te mennen yo sòti ladann.
Men, sons of Israel, and those who fear Aloha, hearken! The God of this people elected our fathers, and exalted and magnified them, when they were sojourners in the land of Metsreen, and with uplifted arm brought them out therefrom
18 Pandan anviwon yon tan de karant ane, konsa, li te sipòte yo nan dezè a.
And he nourished them in the desert forty years.
19 “Lè L te fin detwi sèt nasyon nan tè Canaan an, Li te divize tè pa yo a kòm eritaj. Sa te pran anviwon kat san senkant ane.
And he destroyed seven nations in the land of Canaan, and gave them their land an inheritance. And four hundred and fifty years
20 Apre bagay sa yo, Li te bay yo jij yo jiska Samuel, pwofèt la.
he gave them judges, until Shamuel the prophet;
21 “Yo te mande pou yon wa, epi Bondye te bay yo Saul, Fis a Kis la, yon nonm nan tribi Benjamin an pou karant ane.
and then prayed they for themselves a king; and Aloha gave to them Shaol-bar-Kish, a man of the tribe of Benjamin, forty years.
22 “Lè L te fin retire li, Li te fè leve David pou l ta kapab wa sou yo. Selon Li, te temwaye e te di: ‘Mwen twouve David, fis a Jessé a, yon nonm selon pwòp kè Mwen ki va fè tout volonte M’.
And he took him, and raised unto them David the king, and testified of him, and said, I have found David, the son of Jeshai, a man according to my heart; he will perform all my will.
23 “Soti nan desandan a nonm sila a, selon pwomès la, Bondye te fè vini a Israël yon Sovè, Jésus.
From the seed of this (man) the God of Israel, as he had promised, raised up Jeshu the Redeemer.
24 “Avan Li te vini Jean te preche yon batèm repantans pou tout pèp Israël la.
And he sent Juhanon to proclaim before his coming the baptism of repentance to the whole people of Israel.
25 Alò, pandan Jean t ap konplete pakou li, li te kontinye ap mande: ‘Kisa nou sipoze ke mwen ye? Mwen se pa Li menm nan. Men gade byen, youn ap vini aprè mwen e sapat a pye li, mwen pa menm dign pou delase.
And while Juhanon accomplished his ministry, he said, Whom think you that I am? I am not (he), but, behold, he cometh after me, he, the latchet of whose sandals I am not worthy to unloose.
26 “Frè yo, Fis a fanmi Abraham yo, sila pami nou ki krent Bondye yo, a nou mesaj sali sila a voye.
MEN, brethren, sons of the race of Abraham, and they among you who fear Aloha, unto you is sent the word of life.
27 Paske sila ki rete Jérusalem yo, avèk gouvernè pa yo, pa t rekonèt ni Li menm, ni pawòl a pwofèt yo, malgre, yo konn li toupatou chak Saba a. Men yo te akonpli bagay sa yo lè yo te kondane Li.
For they, the inhabitants of Urishlem and their princes, have not consented thereto, nor also to the writings of the prophets which are read on every shabath; but condemned him, and accomplished all that was written.
28 Malgre yo pa t twouve okenn choz ki merite lanmò, yo te mande Pilate pou li ta fè l mouri.
And while they found not any cause of death, they requested Pilatos that they might kill him.
29 Epi lè yo te fin akonpli tout sa ki te ekri konsènan Li yo, yo te retire Li sou kwa a, e yo te mete l nan yon tonm.
And when they had fulfilled every thing that was written concerning him, they took him from the cross, and laid him in a sepulchre.
30 “Men Bondye te leve Li soti nan lanmò.
But Aloha raised him from among the dead.
31 Konsa, pandan anpil jou, sa yo ki te sòti Galilée pou monte Jérusalem avè L yo, te wè li, menm sila yo ki koulye a se temwen Li a pèp la.
And he was seen days many by those who had come up with him from Galila to Urishlem, and they are now his witnesses unto the people.
32 “Konsa, nou preche a nou menm bòn nouvèl a pwomès ki te fèt a zansèt nou yo,
And we also, behold, we preach to you that that promise which was made to our fathers,
33 ke Bondye te akonpli pou zanfan pa nou yo, lè l te resisite Jésus a, menm jan ke sa osi ekri nan dezyèm Sòm nan: ‘Ou se Fis Mwen; jodi a Mwen fè Ou.’
behold, Aloha hath fulfilled it to their children, (in) that he hath raised up Jeshu; as it is written in the second psalm, Thou art my Son; This day have I begotten thee.
34 “Selon reyalite ke Li te leve soti nan lanmò, pou l pa ankò retounen nan pouriti, Li te pale konsa: ‘Mwen va bannou benediksyon a David ki sen e byen asire yo.’
And thus did Aloha raise him from among the dead, that again he should not return thither to see corruption; as he had said, I will give you the sure grace of David.
35 “Konsa, Li pale osi nan yon lòt Sòm ke ‘Ou p ap kite pa W, Sila Ki Sen an, sibi pouriti.’
And again he hath said in another place, Thou hast not given thy Saint to see corruption.
36 “Paske David, apre li te sèvi plan Bondye a nan jenerasyon pa l la, te dòmi. Li te vin plase pami zansèt li yo, e li te sibi dekonpozisyon.
For David in his generation served the will of Aloha, and slept, and was added to his fathers, and saw corruption.
37 Men Sila ke Bondye te fè leve a, pa t sibi dekonpozisyon menm.
But This whom Aloha raised saw no corruption.
38 “Konsa, kite sa vin konnen a nou menm, frè yo, ke atravè Li menm, padon pou peche yo pwoklame a nou menm.
Know then, brethren, that through This himself is preached to you the remission of sins;
39 Selon Li menm, tout moun ki kwè yo, vin lib de tout bagay ke nou pa t kapab libere pa Lalwa Moïse la.
and from all (from) which we could not by the law of Musha be justified, through This all who believe are justified.
40 “Konsa, fè atansyon, pou sa ki te pale nan pwofèt yo pa vini sou nou:
Beware, then, lest there come upon you that which is written in the prophets:
41 ‘Gade byen mokè yo; Vin etone, e peri! Paske M ap acheve yon zèv nan jou nou yo, yon zèv ke nou p ap janm kwè, menmsi yon moun ta eksplike nou li.’”
Behold, despisers, and wonder, and perish: For a work I work in your days Which you will not believe if one should declare it to you.
42 Pandan Paul ak Barnabas t ap sòti, pèp la te kontinye mande pou yo ta kapab pale yo bagay sa yo ankò nan pwochen Saba a.
And when they had gone out from among them, they besought of them that the next shabath they would speak to them these words.
43 Alò, lè sinagòg la te lage, anpil nan Jwif yo ak pèp etranje ki te vin krent Bondye yo, te swiv Paul ak Barnabas. Yo te pale avèk yo pou ankouraje yo kontinye nan gras Bondye a.
And when the congregation was dissolved, many Jihudoyee went after them; and also the proselytes who worshipped Aloha. And they discoursed (with) and persuaded them to cleave to the grace of Aloha.
44 Nan pwochen Saba a, prèske tout vil la te vin rasanble pou koute pawòl Bondye a.
AND on the next shabath the whole city gathered to hear the word of Aloha.
45 Men lè Jwif yo te wè foul la, yo te ranpli avèk jalouzi, e yo te kòmanse pale kont bagay ke Paul te pale yo, e t ap fè blasfèm.
And when the Jihudoyee saw the great assemblage, they were filled with envy, and arose against the words which Paulos spake, and blasphemed.
46 Paul ak Barnabas te pale avèk gwo kouraj. Yo te di: “Li te nesesè pou pawòl Bondye a ta pale a nou menm avan. Men akoz ke nou refize l, e jije pwòp tèt nou endign pou lavi etènèl la, gade byen n ap vire bò kote pèp etranje yo. (aiōnios g166)
But Paulos and Bar Naba said to them openly, To you it behoved first to speak the word of Aloha; but because you repel it from you, and determine against yourselves that you are not worthy of eternal life, behold, we turn to the Gentiles. (aiōnios g166)
47 Paske konsa Senyè a te kòmande nou: ‘Mwen plase nou kòm yon limyè pou pèp etranje yo, pou nou ta pote delivrans jiska dènye ekstremite tè a.’”
For so hath our Lord commanded, as it is written, I have set thee a light to the Gentiles, To be for salvation to the ends of the earth.
48 Lè pèp etranje yo te tande sa, yo te kòmanse rejwi e t ap bay glwa a pawòl Bondye a. Konsa, tout sila ki te nome pou lavi etènèl yo te kwè. (aiōnios g166)
And when the Gentiles heard, they rejoiced and glorified Aloha; and they believed who were disposed unto eternal life. (aiōnios g166)
49 Pawòl Senyè a te gaye nan tout rejyon an.
And the word of Aloha was spoken in all that region.
50 Men Jwif yo te chofe fanm fidèl yo, ak chèf ki t ap dirije vil yo, pou fòmante yon pèsekisyon kont Paul ak Barnabas, e te chase yo deyò teritwa yo.
But the Jihudoyee excited the principal men of the city and rich women, who with them feared Aloha, and raised a persecution against Paulos and against Bar Naba, and cast them out from their bounds.
51 Men yo te souke pousyè a, fè l sòti nan pye yo, kòm yon sign kont yo, e yo te ale Icone.
And as they went forth, they shook off against them the dust of their feet; and they came to Ikanon, a city.
52 Epi disip yo te kontinye ranpli avèk jwa, e avèk Lespri Sen an.
And the disciples were filled with joy and with the Spirit of Holiness.
