< 2 Samyèl 17 >
1 Anplis, Achitophel te di a Absalom: “Souple, kite mwen chwazi douz-mil òm pou m kab leve kouri dèyè David aswè a menm.
Therfor Achitofel seide to Absolon, Y schal chese twelue thousynde of men `to me, and Y schal rise, and pursue Dauid in this nyyt.
2 Mwen va vini sou li pandan li fatige e bouke e fè l vin sezi pou tout moun ki avèk li yo kouri ale. Konsa, se sèl wa a mwen va frape touye,
And Y schal falle on hym, for he is wery, and with vnboundun hondis Y schal smyte hym. And whanne al the puple fleeth which is with hym, Y schal smyte the kyng `desolat, ether left aloone.
3 epi mwen va fè retounen tout moun yo a ou menm. Retou a tout moun yo depann de nonm ou chache a; answit, tout pèp la va anpè.”
And Y schal lede ayen al the puple, as o man is wont to turne ayen; for thou sekist o man, and al the puple schal be in pees.
4 Konsa, plan an te fè Absalom avèk tout ansyen Israël yo kontan.
And the word of him plesyde Absolon, and alle the grete men in birthe of Israel.
5 Alò, Absalom te di: “Alò, rele Huschaï, Akyen an tou e annou tande sa ke li gen pou di.”
Forsothe Absolon seide, Clepe ye also Chusy of Arath, and here we what also he seith.
6 Lè Huschaï te rive a Absalom, Absalom te di li: “Achitophel te pale konsa. Èske nou dwe fè plan pa li a? Si se pa sa, pale.”
And whanne Chusi hadde come to Absolon, Absolon seide to hym. Achitofel spak siche a word; owen we do, ethir nay? what counsel yyuest thou?
7 Konsa, Huschaï te di a Absalom: “Fwa sa a, konsèy ke Achitophel te bay la, pa bon.”
And Chusi seide to Absolon, This is not good counsel, which Achitofel yaf in this tyme.
8 Anplis, Huschaï te di: “Ou konnen papa ou avèk mesye pa li yo se mesye plen kouraj e fewòs, tankou yon lous ki pèdi pitit li nan chan. Epi papa ou gen gwo eksperyans lagè e li p ap pase nwit lan avèk pèp la.
And eft Chusi seide, Thou knowist, that thi fadir, and the men that ben with him, ben moost stronge, and in bitter soule, as if a femal bere is fers in the forest, whanne the whelpis ben rauyschid; but also thi fader is a man werriour, and he schal not dwelle with the puple.
9 Gade byen, depi koulye a, li gen tan kache nan youn nan kavèn yo oswa nan yon lòt plas; epi li va rive ke lè li tonbe sou yo nan premye atak la, ke nenpòt moun ki tande va di: ‘Gen yon masak ki fèt pami moun ki swiv Absalom yo.’
In hap now he is hid in the dichis, ethir in o place, in which he wole; and whanne ony man fallith in the bigynnyng, who euer schal here, he schal here, and schal seie, Wounde is maad in the puple that suede Absolon.
10 Epi menm sila ki gen gwo kouraj yo, ki gen kè tankou kè a lyon yo, va vin pèdi kouraj nèt; paske tout Israël konnen ke papa ou se yon nonm pwisan e sila ki avèk li yo se mesye vanyan.
And ech strongeste man, whos herte is as `the herte of a lioun, schal be discoumfortid for drede; for al the puple of Israel knowith, that thi fadir is strong, and that alle men ben stronge, that ben with him.
11 Men konsèy pa m se ke tout Israël vin, anverite, rasanble bò kote ou, soti nan Dan jis rive nan Beer-Schéba, tankou sab bò lanmè an gran kantite, e ke ou menm, pèsonèlman antre nan batay la.
But this semeth to me to be riytful counsel; al Israel be gaderid to thee, fro Dan `til to Bersabee, vnnoumbrable as the soond of the see; and thou schalt be in the myddis of hem.
12 Konsa, nou va vini sou li nan plas kote li kapab twouve yo, nou va tonbe sou li tankou lawouze tonbe atè; epi konsènan li avèk tout mesye ki avèk li yo, p ap gen menm youn ki rete.
And we schulen falle on hym, in what euer place he is foundun, and we schulen hile hym, as dew is wont to falle on the erthe; and we schulen not leeue of the men that ben with hym, `sotheli not oon.
13 Si li retire li nan yon vil, alò, tout Israël va mennen kòd kote vil sila a e yo va rale li nèt antre nan vale a jis nanpwen yon ti wòch ki rete.”
`That if he entrith in to ony citee, al Israel schal cumpasse that citee with roopis, and we schulen drawe it in to the stronde, that no thing be foundun, sotheli not a litil stoon therof.
14 Alò, Absalom avèk tout mesye Israël yo te di: “Konsèy Huschaï pi bon ke konsèy Achitophel la.” Paske SENYÈ a te deja detèmine pou anile bon konsèy Achitophel la, pou SENYÈ a ta kapab fè gwo dezas rive Absalom.
And Absolon seide, and alle the men of Israel, The counsel of Chusi of Arath is betere than the counsel of Achitofel; sotheli the profitable counsel of Achitofel was destried bi Goddis wille, that the Lord schulde brynge in yuel on Absolon.
15 Epi Huschaï te di a Tsadok avèk Abiathar, prèt yo: “Sa se konsèy sa a ke Achitophel te bay Absalom avèk ansyen a Israël yo e se sa ke mwen te konseye.
And Chusi seide to Sadoch and to Abiathar, preestis, Achitofel yaf counsel to Absolon, and to the eldere men of Israel in this and this maner, and Y yaf sich and sich counsel.
16 Alò, pou sa, voye vit pale David e di: ‘Pa pase nwit lan kote ki pou janbe dlo rive nan dezè a, men fè sèten ke nou janbe, oswa wa a avèk tout moun ki avèk li yo va vin detwi.’”
Now therfor sende ye soone, and telle ye to Dauid, and seie ye, Dwelle thou not this nyyt in the feeldi places of deseert, but passe thou with out delay; lest perauenture the kyng be destried, and al the puple which is with hym.
17 Alò, Jonathan avèk Achimaats te rete En-Rougel. Yon sèvant te gen pou ale pale yo pou yo ta ale avèti Wa David, paske yo pa t kapab kite moun wè yo antre nan vil la.
Forsothe Jonathas and Achymaas stoden bisidis the welle of Rogel; an handmaide yede, and telde to hem, and thei yeden forth to telle the message to kyng Dauid; for thei myyten not be seyn, nether entre in to the citee.
18 Men yon gason te wè yo kanmenm e te di Absalom. Pou sa, yo te pati vit rive lakay a yon mesye Bachurim ki te gen yon pwi nan lakou a, e yo te desann antre ladann.
Forsothe a child siy hem, and he schewide to Absolon; sotheli thei entriden with swift goyng in to the hows of `sum man in Bahurym, that hadde a pit in his place, and thei yeden doun in to that pit.
19 Konsa, fanm nan te pran yon kouvèti. Li te ouvri li sou bouch pwi a, e li te gaye sereyal sou li jiskaske yo pa t konnen anyen.
Forsothe a womman took, and spred abrood an hilyng of the mouth of the pit as driynge `barli with the pile takun a wey, and so the thing was hid.
20 Alò, sèvitè a Absalom yo te vin kote fanm nan lakay li e te di: “Kote Achimaats avèk Jonathan?” Epi fanm nan te di yo: “Yo fin janbe dlo a.” Konsa, lè yo te chache e pa t kab jwenn yo, yo te retounen Jérusalem.
And whanne the seruauntis of Absolon hadde come in to the hows, thei seiden to the womman, Where is Achymaas and Jonathas? And the womman answeride to hem, Thei passiden hastily, whanne `watir was tastid a litil. And whanne thei that souyten hem hadden not founde, thei turneden ayen in to Jerusalem.
21 Li te vin rive lè yo te fin ale ke yo te monte sòti nan pwi a, yo te ale pale Wa David e yo te di David: “Leve, travèse dlo a byen vit paske Achitophel te bay konsèy kont ou.”
And whanne thei `that souyten hadden go, thei stieden fro the pit; and thei yeden, and telden to kyng Dauid, and seiden, Rise ye, passe ye soone the flood, for Achitofel yaf sich counsel ayens you.
22 Alò, David avèk tout moun ki te avèk li yo te leve janbe Jourdain an. Lè solèy te vin leve, pa t gen youn ki rete ki pa t janbe Jourdain an.
Therfor Dauid roos, and al the puple that was with hym, and thei passiden Jordan, til it was cleer dai, bifor that the word was pupplischid; and sotheli not oon was left, that `passide not the flood.
23 Alò, lè Achitophel te wè ke konsèy pa li a pa t swiv, li te sele bourik li e li te leve ale lakay li nan vil li a. Li te mete lakay li an lòd e te trangle pwòp tèt li. Konsa, li te mouri e te antere nan tonm a papa li.
Forsothe Achitofel siy, that his counsel was not doon, and he sadlide his asse, and roos, and yede in to his hows, and in to his citee; and whanne his hows was disposid, he perischide bi hangyng, and he was biried in the sepulcre of his fadir.
24 Alò, David te rive Mahanaïm. Epi Absalom te travèse Jourdain an, li menm avèk tout mesye Israël yo avèk yo.
Sotheli Dauid cam in to the castels, and Absolon passide Jordan, he and alle the men of Israel with hym.
25 Absalom te mete Amasa sou tèt lame a nan plas Joab. Alò Amasa te fis a yon mesye ki te rele Jithra, Izrayelit la, ki te antre nan Abigail, fi a Nachasch, sè a Tseruja a, manman a Joab.
Forsothe Absolon ordeynede Amasan for Joab on the oost; forsothe Amasan was the sone of a man that was clepid Jethra of Jeyrael, which entride to Abigail, douyter of Naas, the sistir of Saruye, that was the modir of Joab.
26 Epi Israël avèk Absalom te fè kan nan peyi Galaad la.
And Israel settide tentis with Absolon in the lond of Galaad.
27 Alò, lè David te vini Mahanaïm, Schobi, fis a Nachasch ki sòti Rabba a, a fis Ammon yo, Makir, fis a Ammiel Lodebar a ak Barzillaï, Galaadit Roguelim nan,
And whanne Dauid hadde come in to castels, Sobi, the sone of Naas of Rabath, of the sones of Amon, and Machir, the sone of Amyel, of Lodobar, and Berzellai, of Galaad,
28 te pote kabann yo, basen yo, po kanari yo, ble, lòj, farin, sereyal boukannen, pwa, pwa lantiy, avèk grenn boukannen,
of Rogelym, brouyten to hym beddyngis, and tapitis, and erthun vessels, wheete, and barli, and mele, and flour, and benys, and lente, and fried chichis, and hony,
29 siwo myèl, bòl lèt, mouton ak fwomaj ki sòti nan twoupo a, pou David ak moun ki te avèk li yo ta manje. Paske yo te di: “Pèp la grangou, fatige e swaf nan dezè a.”
and botere, and scheep, and fatte calues. And thei yauen to Dauid, and to the puple that weren with hym, to ete; for thei supposiden the puple to be maad feynt for hungur and thirst in deseert.