2 Samyèl 14
1 Alò Joab, fis a Tseruja a te vin apèsi ke kè David te apiye anvè Absalom.
Joab realized that the king yearned [IDM] to see Absalom.
2 Pou sa, Joab te voye kote Tekoa e te fè rive yon fanm avèk sajès soti la. Li te di li: “Souple, fè kòmsi se yon moun ki andèy. Mete sou ou vètman andèy depi koulye a. Pa onksyone ou avèk lwil, men fè tankou yon fanm ki te deja andèy pou mò a soti anpil jou.
So Joab sent someone to Tekoa [town] to bring back a woman who was very clever. [When she arrived, ] Joab said to her, “Pretend that you are grieving because someone has died. Put on clothes that show that you are mourning. Do not put any lotion/ointment on your body. Act as if you are a woman who has been mourning for a long time.
3 Apre, ale kote wa a, e pale avèk li konsa”. Epi Joab te mete pawòl nan bouch li pou pale.
And go to the king, and tell him what I tell you to say.” Then Joab told her what to say [MTY] [to the king].
4 Alò, lè fanm a Tekoa a te pale a wa a, li te vin tonbe sou figi li e te kouche atè nèt, Li te di: “Sekou, O wa.”
So the woman from Tekoa went to the king. She prostrated herself in front of him and then bowed down to him, and said, “Your Majesty, help me!”
5 Wa a te di li: “Ki pwoblèm ou?” Li te reponn: “Anverite, se yon vèv ke mwen ye, paske mari mwen mouri.
The king replied, “What is your problem?” She replied, “Please, sir, I am a widow. My husband died [some time ago].
6 Sèvant ou an gen de fis. Men yo de te goumen nan chan an e yo pa t gen pèsòn pou separe yo. Konsa, youn te frape lòt e te touye li.
I had two sons. But one day they quarreled with each other out in the fields. There was no one to separate them, and one of them struck the other one and killed him.
7 Koulye a, gade byen, tout fanmi an gen tan leve kont sèvant ou an. Y ap mande m lonje ba yo sila ki te frape frè li a, pou nou kab mete li a lanmò pou lavi a frè l ke li te touye a, e vin detwi eritye a tou. Konsa, yo va etenn sèl chabon limen ki rete a, pou kite mari mwen san non, san rès sou fas tè a.”
Now, all my family oppose me. They are insisting that I allow them to kill my son who is still alive [MTY], in order that they may get revenge for his killing his brother. But if they do that, I will not have any son to inherit [my husband’s possessions]. That would be like [MET] extinguishing the last coals of a fire, and my husband would not have a son to preserve our family’s name. [DOU]”
8 Alò, wa a te di a fanm nan: “Ale lakay ou e mwen va bay lòd pou ou menm.”
Then the king said to the woman, “Go back home; I will take care of this matter for you.”
9 Fanm Tekoa a te di wa a: “O mèt mwen, wa a, inikite a sou mwen avèk lakay papa m; men kite wa a avèk twòn li an pa koupab.”
The woman from Tekoa replied to the king, “Your Majesty, if you are criticized [for helping me], my family and I will accept the blame. You and the royal family will (be innocent/not have done what is wrong).”
10 Konsa, wa a te di: “Nenpòt moun ki pale avè w, mennen li bò kote m e li p ap touche ou ankò.”
The king said to her, “If anyone says anything [to threaten you/cause you trouble] you, bring that person to me, and [I will make sure that] he will never cause you trouble again.”
11 Alò, li te di: “Souple, kite wa a sonje SENYÈ a, pou vanjè san an pa kontinye detwi, sof ke sa, y ap detwi fis mwen an.” Epi li te di: “Jan SENYÈ a viv la, nanpwen menm yon grenn cheve a fis ou a k ap tonbe atè.”
Then the woman said, “Your Majesty, please pray that Yahweh your God will not allow my relative, who [wants to get] revenge on my son for killing [MTY] his brother, to be able to do that.” David replied, “As surely as Yahweh lives, your son will not be harmed at all. [IDM]”
12 Alò, fanm nan te di: “Souple kite sèvant ou an pale yon mo ak mèt mwen, wa a.” Li te di: “Pale”.
Then the woman said, “Your Majesty, please allow me to say one more thing to you.” He replied, “Speak!”
13 Fanm nan te di: “Alò, poukisa ou te fè yon move plan konsa kont pèp Bondye a? Paske nan pale pawòl sila a, se wa a ki koupab, kòmsi wa a pa mennen retounen sila li te ekzile a.
The woman said, “Why have you done this bad thing to God’s people? You have not allowed your son Absalom to return home. By saying what you have just said, you have certainly declared [RHQ] that what you have done is wrong.
14 Paske anverite, nou va mouri. Se tankou dlo ki gaspiye atè e ki p ap kab ranmase ankò. Men Bondye pa retire lavi, men toujou fè plan pou sila ki ekzile a pa vin jete deyò nèt de Li menm.”
We all die; we are like [SIM] water that cannot be picked up after it is spilled on the ground. But God does not just cause us to die; he creates ways to bring us back when we become separated from him.
15 Alò, rezon pou sila ke m vini pou pale pawòl sa a de mèt mwen an, wa a, se ke pèp la te fè m pè; pou sa sèvant pa ou a te di a: ‘Kite mwen pale avèk wa a. Petèt wa a va akonpli demann lan a sèvant li an.’
“Now, Your Majesty, I have come to you because others have threatened me. So I said to myself, ‘I will go and talk to the king, and perhaps he will do what I request him to do.
16 Paske wa a va tande e delivre sèvant li an soti nan men a nonm ki ta detwi ni mwen, ni fis mwen an sou eritaj Bondye a.
Perhaps he will listen to me, and save me from the man who is trying to kill my son. If my son is killed, it would result in us disappearing from the land that God gave to us.’
17 Alò, sèvant ou an te di: ‘Souple kite pawòl a mèt mwen an, wa a, vin rekonfòte mwen, paske tankou zanj Bondye a, se konsa mèt mwen an, wa a, ye pou distenge sa ki bon avèk sa ki mal. Epi ke SENYÈ a, Bondye pa ou a, kapab avèk ou.’”
“And I thought, ‘What the king says will comfort/encourage me, because the king is like [SIM] an angel of God. He knows what is good and what is evil.’ I pray/desire that Yahweh our God will (be with/direct) you.”
18 Wa a te reponn e te di a fanm nan: “Souple, pa kache pou mwen anyen ke m prè pou mande ou la a.” Epi fanm nan te di: “Kite mèt mwen an, wa a, pale, souple.”
Then the king said to the woman, “I will now ask you a question. Answer it, and tell me the truth. [LIT]” The woman replied, “Your majesty, ask your question.”
19 Alò, wa a te reponn e te di: “Èske men Joab mele avèk ou nan tout sa?” Epi fanm nan te reponn: “Jan nanm ou viv la, mèt mwen an, wa a, pèsòn pa kab vire ni adwat ni agoch nan anyen ke mèt mwen an, wa a, te pale a. Anverite, se te sèvitè ou a, Joab ki te kòmande mwen. Epi se te li ki te mete tout pawòl sa yo nan bouch sèvant ou an,
The king said, “Was Joab the one who told you to do this?” She replied, “Yes, Your Majesty, as surely as you live, I cannot avoid telling you what is true. Yes, indeed, it was Joab who told me to come here, and who told me what to say.
20 pou l te kab chanje aparans a bagay yo, sèvitè Joab la te fè bagay sa a. Men mèt mwen an saj, tankou sajès a zanj Bondye a, pou konnen tout sa ki sou tè a.”
He did it in order to cause you to think differently about this matter. Your Majesty, you are as wise as God’s angels, and [it seems that] you know everything [that happens] on the earth, [so you know why Joab sent me here].”
21 Alò, wa a te di Joab: “Gade byen, anverite, mwen va fè bagay sa a. Pou sa, ale mennen fè tounen jennonm nan, Absalom.”
Then the king [summoned] Joab [and] said to him, “Listen! I have decided to do [what you want]. So go and get that young man Absalom and bring him back [to Jerusalem].”
22 Joab te tonbe figi atè, kouche nèt e te beni wa a. Epi Joab te di: “Jodi a, sèvitè ou konnen ke li twouve favè nan zye ou, O mèt mwen, wa a, akoz wa a te akonpli demann lan a sèvitè li a.”
Joab prostrated himself on the ground, and then he bowed down before the king, and [asked God to] bless him. Then Joab said, “Your Majesty, today I know that you are pleased with me, because you have agreed to do what I requested.”
23 Konsa, Joab te leve ale Gueschur pou te mennen Absalom Jérusalem.
Then Joab got up and went to Geshur, and got Absalom and brought him back to Jerusalem.
24 Men wa a te di: “Pa kite li wè figi mwen.” Konsa, Absalom te vire kote pwòp lakay pa li, e li pa t wè figi a wa a.
But the king said/commanded that Absalom would not be permitted to live in the palace. He said, “I do not want him to come to see me.” So Absalom lived in his own house, and did not go to [talk to] the king.
25 Alò, nan tout Israël, pa t gen lòt moun ki te pi bo ke Absalom, ki te resevwa lwanj tankou li. Soti nan talon pye li jis rive anwo tèt li, pa t gen defo menm.
Absalom was very handsome. He looked perfect, from the bottom of his feet to the top of his head. In all of Israel there was no one whom people admired more than Absalom.
26 Lè l te konn taye cheve li (ki te fèt nan fen chak ane ke li te koupe li; paske li te lou sou li e pou sa, li te koupe l), li te peze cheve a tèt li nan pèz de-san sik selon balans a wa a.
His hair was very thick, and he cut it only once each year, when it became too heavy for him. Using the standard weights, he would weigh the hair [that he cut off], and it always weighed about five pounds.
27 Pou Absalom te ne twa fis ak yon fi ki te rele Tamar. Se te yon fanm ki te byen bèl.
Absalom had three sons and one daughter named Tamar. She was a very beautiful woman.
28 Alò, Absalom te viv pandan dezan konplè Jérusalem e pa t wè figi a wa a.
[After] Absalom [returned to] Jerusalem, he lived there two years, and during that time he never [was allowed to] see the king.
29 Apre, Absalom te voye dèyè Joab, pou l ta voye li kote wa a, men Joab te refize vin kote li. Konsa, li te voye ankò yon dezyèm fwa, men li pa t vini.
So he sent [a messenger] to Joab to ask him to come [and talk to him], but Joab refused to come. So Absalom sent [a message to him] a second time, but he still would not come.
30 Pou sa, li te pale a sèvitè yo pa li menm: “Gade, chan Joab la akote pa m nan ki gen sereyal lòj. Ale mete dife ladann”. Konsa sèvitè Absalom yo te mete dife nan chan an.
Then Absalom said to his servants, “You know that Joab’s field is next to mine, and that he has barley [growing] there. Go and light a fire there [to burn his barley].” So Absalom’s servants [went there and] lit a fire, [and all his barley burned].
31 Alò, Joab te leve rive kote Absalom lakay li a. Li te di li: “Poukisa sèvitè ou yo te lage dife nan chan mwen an?”
Joab [knew who had done it, so he] went to Absalom’s house and said to him, “Why have your servants burned [the barley in] my field?”
32 Absalom te reponn Joab: “Gade, mwen te voye dèyè ou, e mwen te di: ‘Vin isit la pou m kab voye ou kote wa a pou mande l: “Poukisa mwen te kite Gueschur? Li ta pi bon pou mwen si m te toujou la.”’ Pou sa, kite mwen wè figi a wa a, e si gen inikite nan mwen, kite li mete m a lanmò.”
Absalom replied, “Because [you did not come to me when] I sent messages to you [requesting that you come]. I wanted to request that you go to the king to say to him, ‘Absalom (wants to know what good it did/says that is was useless) [RHQ] for him [RHQ] to leave Geshur and come here. [He thinks that] it would have been better for him to have stayed there. [He wants you to] allow him to talk to you. And if you think that he has done something that is wrong, you can [command that] he be executed.’”
33 Konsa, lè Joab te rive kote wa a e te pale li, li te rele Absalom. Konsa, li te rive a wa a e te bese li ba avèk figi li atè devan wa a e wa a te bo Absalom.
So Joab went to the king, and told him [what Absalom had said]. Then the king [summoned Absalom], and he came to the king and knelt down in front of him with his face touching the ground. Then the king kissed Absalom [to show that he was pleased to see him].
