2 Wa 23

1 Alò wa a te voye rasanble vè li menm tout ansyen Juda ak Jérusalem yo.

And thei telden to the kyng that, that sche seide; `which kyng sente, and alle the elde men of Juda, and of Jerusalem, weren gaderid to hym.

2 Wa a te monte kote kay SENYÈ a ak tout mesye Juda yo, tout moun ki te rete Jérusalem avèk li yo, prèt yo ak pwofèt yo ak tout pèp la, ni gran, ni piti; epi li te li nan zòrèy yo, tout pawòl a liv akò a ki te twouve lakay SENYÈ a.

And the kyng stiede in to the temple of the Lord, and alle the men of Juda, and alle men that dwelliden in Jerusalem with hym, the preestis, and the prophetis, and al the puple, fro litil `til to greet; and he redde, while alle men herden, alle the wordis of the book of boond of pees of the Lord, which book was foundun in the hows of the Lord.

3 Wa a te kanpe akote pilye a pou te fè yon akò devan SENYÈ a, pou mache apre SENYÈ a, pou kenbe kòmandman avèk temwayaj li yo avèk règleman li yo avèk tout kè li ak tout nanm li, pou akonpli pawòl akò a ki te ekri nan liv sa a. Epi tout pèp la te antre nan akò a.

And the kyng stood on the grees; and he smoot boond of pees bifor the Lord, that thei schulden go aftir the Lord, and kepe hise comaundementis and witnessyngis and cerymonyes in al the herte and in al the soule, that thei schulden reise the wordis of this boond of pees, that weren writun in that book; and the puple assentide to the couenaunt.

4 Konsa, wa a te kòmande Hilkija, wo prèt la e prèt a dezyèm lòd yo avèk gadyen pòtay yo pou mennen fè sòti deyò nan tanp SENYÈ a tout veso ki te fèt pou Baal yo, pou Astarté ak pou tout lame syèl la. Konsa, li te brile yo deyò Jérusalem nan chan Cédron an e li te pote sann yo jis rive Béthel.

And the kyng comaundide to Helchie, the bischop, and to the preestis of the secounde ordre, and to the porteris, that thei schulden caste out of the temple alle the vesselis, that weren maad to Baal, and in the wode, and to al the knyythod of heuene; and he brente tho vessels with out Jerusalem, in the euene valey of Cedron, and he bar the poudir of tho `vessels in to Bethel.

5 Li te mete deyò tout prèt zidòl ke wa Juda yo te chwazi pou brile lansan nan wo plas yo nan vil Juda yo ak nan andwa Jérusalem yo. Anplis, sila ki te brile lansan a Baal yo, a solèy la, lalin nan, avèk tout gwoup zetwal yo ak tout lame syèl yo.

And he dide awei false dyuynours `that dyuynyden in the entrailis of beestis sacrified to idols, whiche the kingis of Juda hadden sett to make sacrifice in hiy thingis bi the citees of Juda, and in the cumpas of Jerusalem; and he dide awey hem that brenten encense to Baal, and to the sunne, and to the moone, and to twelue signes, and to al the knyythod of heuene.

6 Li te fè mete deyò Astarté la soti lakay SENYÈ a rive Jérusalem nan flèv Cédron an, li te moulen l an poud nèt e li te jete pousyè a nan simityè a pèp la.

And he made the wode to be borun out of the hows of the Lord without Jerusalem in the euene valey of Cedron, and he brente it there; and he droof it in to poudir, and castide it forth on the sepulcris of the comyn puple.

7 Osi, li te kraze kay mal pwostitiye sakre ki te lakay SENYÈ a, kote fanm t ap trese bagay yo kwoke pou Astarté yo.

Also he distriede the litle housis of `men turnyd into wommens condiciouns, whiche housis weren in the hows of the Lord; for whiche the wymmen `maden as litil howsis of the wode.

8 Epi li te mennen tout prèt yo soti nan tout vil Juda yo, e li te souye wo plas kote prèt yo te konn brile lansan yo, soti Guéba jis rive Beer-Schéba. Li te kraze wo plas pòtay ki te nan antre pòtay Josué a, majistra vil la, ki te bò kote goch pòtay lavil la.

And he gaderide alle the preestis fro the citees of Juda, and he defoulide the hiye thingis, where the preestis maden sacrifice, fro Gabaa `til to Bersabee; and he distriede the auters of yatis in the entryng of the dore of Josie, prince of a citee, which dore was at the lift half of the yate of the cytee.

9 Sepandan, prèt wo plas yo pa t monte nan lotèl SENYÈ a Jérusalem, men yo te manje pen san ledven pami frè yo.

Netheles the preestis of hiye thingis stieden not to the auter of the Lord in Jerusalem, but oneli thei eten therf looues in the myddis of her britheren.

10 Anplis, li te souye Topheth, ki nan vale fis Hinnom an, pou pèsòn pa t kab fè fis li oswa fi li pase nan dife Moloc la.

Also he defoulide Tophet, which is in the euene valey of the sone of Ennon, that no man schulde halewe his sone ether his douytir bi fier to Moloch.

11 Li te retire cheval ke wa a Juda yo te konn bay a solèy la, kote antre kay SENYÈ a, kote chanm Nethan-Mélec la, ofisye a, ki te nan pwovens yo e li te brile cha solèy yo avèk dife.

Also he dide awei horsis, whiche the kyngis of Juda hadden youe to the sunne, in the entryng of the temple of the Lord, bisidis the chaumbir of Nathanmalech, geldyng, that was in Pharurym; forsothe he brente bi fier the charis of the sunne.

12 Lotèl ki te sou twati yo, nan wo chanm Achaz ke wa Juda yo te fè a ak lotèl ke Manassé te fè nan de lakou lakay SENYÈ a, wa a te kraze yo. Li te kraze yo e li te jete poud yo nan flèv Cédron an.

Also the kyng distriede the auteris, that weren on the roouys of the soler of Achaz, whiche auteris the kyngis of Juda hadden maad; and the kyng distriede the auteris, whiche Manasses hadde maad in the twei grete placis of the temple of the Lord; and he ran fro thennus, and scateride the askis of tho in to the strond of Cedron.

13 Wo plas ki te devan Jérusalem yo, ki te adwat mòn pèdisyon ke Salomon te bati pou Astarté la, abominasyon a Sidonyen yo, avèk Kemosch, abominasyon a fis Ammon yo, wa a te souye yo.

Also the kyng defoulide the hiye thingis, that weren in Jerusalem at the riyt part of the hil of offencioun, whiche Salomon, kyng of Israel, hadde bildid to Astroth, the ydol of Sidoneis, and to Chamos, the offencioun of Moab, and to Melchon, abhominacioun of the sones of Amon;

14 Li te kraze an mòso pilye sakre yo, li te koupe Astarté yo e li te plen plas yo avèk zo moun.

and he al to-brak ymagis, and kittide doun wodis, and fillide the places of tho with the boonys of deed men.

15 Anplis, lotèl ki te Béthel la avèk wo plas ke Jéroboam, fis a Nebath la, ki te fè Israël peche a, menm lotèl sila a avèk wo plas la a li te kraze. Epi li te kraze wòch li yo, li te moulen yo jis yo te fè poud e li te brile Astarté la.

Ferthermore also he distriede the auter that was in Bethel, and `he distriede the hiye thing, which Jeroboam, sone of Nabath, hadde maad, that made Israel to do synne; and he distriede that hiy autir, and brente it, and al to brak it in to poudir, and kittide doun also the wode.

16 Alò, lè Josias te vire gade, li te wè tout simityè ki te sou mòn nan e li te voye pran zo ki te ladann yo, li te brile yo sou lotèl la e te souye li pa pawòl SENYÈ a, ke nonm Bondye a te pwoklame a, sila ki te pwoklame bagay sa yo.

And Josias turnyde, and siy there sepulcris that weren in the hil; and he sente, and took the boonys fro the sepulcris, and brente tho on the auter, and defoulide it bi the word of the Lord, which word the man of God spak, that biforseide these wordis.

17 Alò, li te di: “Se ki moniman sa a ke m wè la a?” Epi mesye lavil yo te di l: “Li se tonm a nonm Bondye ki te sòti Juda a pou te pwoklame bagay sa yo ke ou te fè kont lotèl Béthel la.”

And the kyng seide, What is this biriel, which Y se? And the citeseyns of that citee answeriden to hym, It is the sepulcre of the man of God, that cam fro Juda, and biforseide these wordis, whiche thou hast doon on the auter of Bethel.

18 Li te di: “Lese li; pa kite pèsòn deranje zo li.” Konsa, yo te kite zo li yo san deranje avèk zo a pwofèt ki te sòti Samarie a.

And the kyng seide, Suffre ye hym; no man moue hise boonys. And hise boonys dwelliden vntouchid with the boones of the prophete, that cam fro Samarie.

19 Anplis, Josias te retire tout kay nan wo plas ki te nan vil Samarie yo, ke wa Israël la te fè pou te pwovoke SENYÈ a, epi li te fè a yo menm sa ke li te fè Béthel la.

Ferthermore also Josias dide awei alle the templis of hiye thingis, that weren in the citees of Samarie, whiche the kyngis of Israel hadden maad to terre the Lord to ire; and he dide to tho templis bi alle thingis whiche he hadde do in Bethel.

20 Tout prèt a wo plas ki te prezan yo, li te touye yo sou lotèl yo, e li te brile zo moun yo sou yo. Konsa, li te retounen Jérusalem.

And he killide alle the preestis of hiye thingis, that weren there on the auteris, and he brente mennus boonus on tho auteris; and he turnede ayen to Jerusalem;

21 Wa a te kòmande tout pèp la. Li te di: “Selebre fèt Pak SENYÈ a, Bondye nou an, jan sa ekri nan liv akò sila a.”

and comaundide to al the puple, and seide, Make ye pask to `youre Lord God, vp that, that is writun in the book of this boond of pees.

22 Anverite, yon Pak tankou sila a pa t selebre depi nan jou a jij ki te jije Israël yo, ni nan tout jou a wa Israël yo avèk wa Juda yo.

Forsothe sich pask was not maad, fro the daies of iugis that demyden Israel, and of alle daies of the kyngis of Israel and of Juda,

23 Men nan di-zuityèm ane a Wa Josias la, Pak sila a te obsève Jérusalem.

as this pask was maad to the Lord in Jerusalem in the eiytenthe yeer of kyng Josias.

24 Anplis, Josias te retire moun ki te konn rele lespri mò yo, avèk bòkò avèk zidòl lakay yo ak tout lòt zidòl avèk tout abominasyon ki te konn wè nan tout peyi Juda a avèk Jérusalem, pou li ta kapab konfime pawòl lalwa ki te ekri nan liv ke Hilkija, prèt la, te twouve lakay SENYÈ a.

But also Josias dide awei men hauynge fendis spekinge in her wombis, and false diuinouris in auteris, and `he dide awei the figuris of idols, and alle vnclennessis, and abhomynaciouns, that weren in the lond of Juda and in Jerusalem, that he schulde do the wordis of the lawe, that weren writun in the book, `which book Elchie, the preest, foond in the temple of the Lord.

25 Avan li, pa t gen wa tankou li ki te vire vè SENYÈ a avèk tout kè li, avèk tout nanm li e avèk tout fòs li, selon lalwa Moïse la. Ni pa t gen okenn moun tankou li ki te leve apre li.

No kyng bifor him was lijk hym, `that turnede ayen to the Lord in al his herte, and in al his soule, and in al his vertu, bi al the lawe of Moises; nether aftir hym roos ony lijk hym.

26 Malgre sa, SENYÈ a pa t kite chalè gran kòlè Li ki te brile kont Juda, akoz tout pwovokasyon avèk sila Manassé te pwovoke Li yo.

Netheles the Lord was not turned awei fro the ire of his greet veniaunce, bi which his strong veniaunce was wrooth ayens Juda, for the terryngis to ire by whiche Manasses hadde terrid hym to ire.

27 SENYÈ a te di: “Mwen va retire Juda tou devan zye Mwen, jan mwen te retire Israël la. Mwen va voye jete Jérusalem, vil sila ke M te chwazi a ak tanp sou sila Mwen te di: ‘Non Mwen va la a.’”

Therfor the Lord seide, Y schal do awei also Juda fro my face, as Y dide awei Israel; and Y schal caste awei this citee, which Y chees, Jerusalem, and the hows `of which Y seide, My name schal be there.

28 Alò, tout lòt zèv a Josias yo, avèk tout sa ke li te fè yo, èske yo pa ekri nan Liv Kwonik A Wa Juda Yo?

Forsothe the residue of wordis of Josias, and alle thingis whiche he dide, whether these ben not writun in the book of wordis of daies of the kyngis of Juda?

29 Nan jou pa li yo, Farawon Néco, wa Égypte la, te monte kont wa Assyrie a nan Rivyè Euphrate la e Wa Josias te ale rankontre li. Epi lè Néco te wè l, li te touye li Méguiddo.

In the daies of hym Farao Nechao, kyng of Egipt, stiede ayens the kyng of Assiriens, to the flood Eufrates; and Josias, kyng of Juda, yede in to metyng of hym, and Josias was slayn in Magedo, whanne he hadde seyn hym.

30 Sèvitè li yo te kondwi kadav li a nan yon cha soti Méguiddo pou te mennen li rive Jérusalem, e yo te antere li nan pwòp tonm pa li. Konsa, pèp peyi a te pran Joachaz, fis a Josias la, yo te onksyone li, e yo te fè l wa nan plas papa li.

And `hise seruauntis baren hym deed fro Magedo, and brouyte him in to Jerusalem, and birieden hym in his sepulcre; and the puple of the lond took Joachaz, sone of Josias, and anoyntiden hym, and maden hym kyng for his fadir.

31 Joachaz te gen laj a venn-twazan lè l te devni wa a e li te renye twa mwa Jérusalem. Manman li te rele Hamuthal, fi a Jérémie an nan Libna.

Joachaz was of thre and twenti yeer, whanne he bigan to regne, and he regnede thre monethis in Jerusalem; the name of his modir was Amychal, douyter of Jeremye of Lobna.

32 Li te fè mal nan zye SENYÈ a, selon tout sa ke zansèt li yo te fè.

And he dide yuel bifor the Lord, bi alle thingis which hise fadris hadden do.

33 Farawon Néco te fèmen li nan prizon nan Ribla nan peyi Hamath pou li pa renye Jérusalem, epi li te enpoze sou peyi a yon amann san talan ajan avèk yon talan lò.

And Farao Nechao boond hym in Reblatha, which is in the lond of Emath, that he schulde not regne in Jerusalem; and he settide `peyne, ether raunsum, to the lond, in an hundrid talentis of siluer, and in a talent of gold.

34 Farawon Néco te fè Éliakim, fis a Josias la wa nan plas Josias, papa li e te chanje non li an Jojakim. Men li te mennen Joachaz sòti. Li te mennen li an Égypte e li te mouri la.

And Farao Nechao made kyng Eliachim, sone of Josias, for Josias, his fadir; and he turnede the name of hym Joachym; forsothe Farao took Joachaz, and ledde hym in to Egipt.

35 Konsa, Jojakim te bay ajan avèk lò a Farawon, men li te egzije kontribisyon sou peyi a pou l ta kab bay lajan lè Farawon te mande li. Li te egzije ajan avèk lò a soti nan pèp peyi a, chak moun selon kalkil valè pa li, pou vèse bay a Farawon Néco.

Sotheli Joachym yaf siluer and gold to Farao, whanne he hadde comaundid to the lond bi alle yeeris, that it schulde be brouyt, bi the comaundement of Farao; and he reiside of ech man bi hise myytis bothe siluer and gold, of the puple of the lond, that he schulde yyue to Pharao Nechao.

36 Jojakim te gen laj venn-senkan lè l te devni wa a, e li te renye onzan Jérusalem. Non manman li te Zébudda, fi a Pedaja a nan Ruma.

Joachym was of fyue and twenti yeer, whanne he bigan to regne, and he regnede eleuene yeer in Jerusalem; the name of his modir was Zebida, douyter of Phadaia of Ruma.

37 Li te fè mal nan zye SENYÈ a, selon tout sa ke papa zansèt li yo te konn fè yo.

And he dide yuel bifor the Lord, bi alle thingis which hise fadris hadden do.