2 Wa 23
1 Alò wa a te voye rasanble vè li menm tout ansyen Juda ak Jérusalem yo.
Then the King sent, and there gathered vnto him all the Elders of Iudah and of Ierusalem.
2 Wa a te monte kote kay SENYÈ a ak tout mesye Juda yo, tout moun ki te rete Jérusalem avèk li yo, prèt yo ak pwofèt yo ak tout pèp la, ni gran, ni piti; epi li te li nan zòrèy yo, tout pawòl a liv akò a ki te twouve lakay SENYÈ a.
And the King went vp into the house of the Lord, with all the men of Iudah and all the inhabitants of Ierusalem with him, and the Priests and Prophets, and all the people both small and great: and he reade in their eares all the wordes of the booke of the couenant, which was found in the house of the Lord.
3 Wa a te kanpe akote pilye a pou te fè yon akò devan SENYÈ a, pou mache apre SENYÈ a, pou kenbe kòmandman avèk temwayaj li yo avèk règleman li yo avèk tout kè li ak tout nanm li, pou akonpli pawòl akò a ki te ekri nan liv sa a. Epi tout pèp la te antre nan akò a.
And the King stood by the pillar, and made a couenant before the Lord, that they shoulde walke after the Lord, and keepe his commandements, and his testimonies, and his statutes with all their heart, and with all their soule, that they might accomplish the wordes of this couenant written in this booke. And all the people stood to the couenant.
4 Konsa, wa a te kòmande Hilkija, wo prèt la e prèt a dezyèm lòd yo avèk gadyen pòtay yo pou mennen fè sòti deyò nan tanp SENYÈ a tout veso ki te fèt pou Baal yo, pou Astarté ak pou tout lame syèl la. Konsa, li te brile yo deyò Jérusalem nan chan Cédron an e li te pote sann yo jis rive Béthel.
Then the King commanded Hilkiah the hie Priest and the priests of the second order, and the keepers of the doore, to bring out of ye Temple of the Lord all the vessels that were made for Baal, and for the groue, and for all the hoste of heauen, and he burnt them without Ierusalem in the fieldes of Kedron, and caryed the pouder of them into Beth-el.
5 Li te mete deyò tout prèt zidòl ke wa Juda yo te chwazi pou brile lansan nan wo plas yo nan vil Juda yo ak nan andwa Jérusalem yo. Anplis, sila ki te brile lansan a Baal yo, a solèy la, lalin nan, avèk tout gwoup zetwal yo ak tout lame syèl yo.
And he put downe the Chemarims, whom the Kings of Iudah had founded to burne incense in the hie places, and in the cities of Iudah, and about Ierusalem, and also them that burnt incense vnto Baal, to the sunne and to the moone, and to the planets, and to all the hoste of heauen.
6 Li te fè mete deyò Astarté la soti lakay SENYÈ a rive Jérusalem nan flèv Cédron an, li te moulen l an poud nèt e li te jete pousyè a nan simityè a pèp la.
And he brought out the groue from the Temple of the Lord without Ierusalem vnto the valley of Kedron, and burnt it in the valley Kedron, and stampt it to pouder, and cast the dust thereof vpon the graues of the children of the people.
7 Osi, li te kraze kay mal pwostitiye sakre ki te lakay SENYÈ a, kote fanm t ap trese bagay yo kwoke pou Astarté yo.
And hee brake downe the houses of the Sodomites, that were in the house of the Lord, where the women woue hangings for the groue.
8 Epi li te mennen tout prèt yo soti nan tout vil Juda yo, e li te souye wo plas kote prèt yo te konn brile lansan yo, soti Guéba jis rive Beer-Schéba. Li te kraze wo plas pòtay ki te nan antre pòtay Josué a, majistra vil la, ki te bò kote goch pòtay lavil la.
Also he brought all the priests out of the cities of Iudah, and defiled the hie places where the Priests had burnt incense, euen from Geba to Beer-sheba, and destroyed the hie places of the gates, that were in the entring in of the gate of Ioshua the gouernour of the citie, which was at the left hand of the gate of the citie.
9 Sepandan, prèt wo plas yo pa t monte nan lotèl SENYÈ a Jérusalem, men yo te manje pen san ledven pami frè yo.
Neuerthelesse the Priests of the hie places came not vp to the altar of the Lord in Ierusalem, saue onely they did eate of the vnleauened bread among their brethren.
10 Anplis, li te souye Topheth, ki nan vale fis Hinnom an, pou pèsòn pa t kab fè fis li oswa fi li pase nan dife Moloc la.
He defiled also Topheth, which was in the valley of the children of Hinnom, that no man shoulde make his sonne or his daughter passe through the fire to Molech.
11 Li te retire cheval ke wa a Juda yo te konn bay a solèy la, kote antre kay SENYÈ a, kote chanm Nethan-Mélec la, ofisye a, ki te nan pwovens yo e li te brile cha solèy yo avèk dife.
He put downe also the horses that the Kings of Iudah had giuen to the sunne at the entring in of the house of the Lord, by the chamber of Nethan-melech the eunuche, which was ruler of the suburbes, and burnt the charets of the sunne with fire.
12 Lotèl ki te sou twati yo, nan wo chanm Achaz ke wa Juda yo te fè a ak lotèl ke Manassé te fè nan de lakou lakay SENYÈ a, wa a te kraze yo. Li te kraze yo e li te jete poud yo nan flèv Cédron an.
And the altars that were on the top of the chamber of Ahaz, which the Kings of Iudah had made, and the altars which Manasseh had made in the two courts of the house of the Lord did the King breake downe, and hasted thence, and cast the dust of them in the brooke Kedron.
13 Wo plas ki te devan Jérusalem yo, ki te adwat mòn pèdisyon ke Salomon te bati pou Astarté la, abominasyon a Sidonyen yo, avèk Kemosch, abominasyon a fis Ammon yo, wa a te souye yo.
Moreouer the King defiled the hie places that were before Ierusalem and on the right hand of the mount of corruption (which Salomon the King of Israel had buylt for Ashtoreth the idole of the Zidonians, and for Chemosh the idole of the Moabites, and for Milchom the abomination of the children of Ammon)
14 Li te kraze an mòso pilye sakre yo, li te koupe Astarté yo e li te plen plas yo avèk zo moun.
And he brake the images in pieces, and cut downe the groues and filled their places with the bones of men.
15 Anplis, lotèl ki te Béthel la avèk wo plas ke Jéroboam, fis a Nebath la, ki te fè Israël peche a, menm lotèl sila a avèk wo plas la a li te kraze. Epi li te kraze wòch li yo, li te moulen yo jis yo te fè poud e li te brile Astarté la.
Furthermore the altar that was at Beth-el, and the hie place made by Ieroboam the sonne of Nebat, which made Israel to sinne, both this altar and also the hie place, brake he downe, and burnt the hie place, and stampt it to powder and burnt the groue.
16 Alò, lè Josias te vire gade, li te wè tout simityè ki te sou mòn nan e li te voye pran zo ki te ladann yo, li te brile yo sou lotèl la e te souye li pa pawòl SENYÈ a, ke nonm Bondye a te pwoklame a, sila ki te pwoklame bagay sa yo.
And as Iosiah turned himselfe, he spied the graues, that were in the mount, and sent and tooke the bones out of the graues, and burnt them vpon the altar and polluted it, according to the word of the Lord, that the man of God proclaimed, which cryed the same wordes.
17 Alò, li te di: “Se ki moniman sa a ke m wè la a?” Epi mesye lavil yo te di l: “Li se tonm a nonm Bondye ki te sòti Juda a pou te pwoklame bagay sa yo ke ou te fè kont lotèl Béthel la.”
Then he sayde, What title is that which I see? And the men of the citie sayd vnto him, It is the sepulchre of the man of God, which came from Iudah, and tolde these things that thou hast done to the altar of Beth-el.
18 Li te di: “Lese li; pa kite pèsòn deranje zo li.” Konsa, yo te kite zo li yo san deranje avèk zo a pwofèt ki te sòti Samarie a.
Then sayde he, Let him alone: let none remooue his bones. So his bones were saued with the bones of the Prophet that came from Samaria.
19 Anplis, Josias te retire tout kay nan wo plas ki te nan vil Samarie yo, ke wa Israël la te fè pou te pwovoke SENYÈ a, epi li te fè a yo menm sa ke li te fè Béthel la.
Iosiah also tooke away all the houses of the hie places, which were in the cities of Samaria, which the Kings of Israel had made to anger the Lord, and did to them according to all the factes that he had done in Beth-el.
20 Tout prèt a wo plas ki te prezan yo, li te touye yo sou lotèl yo, e li te brile zo moun yo sou yo. Konsa, li te retounen Jérusalem.
And he sacrificed all the Priests of the hie places, that were there vpon the altars, and burnt mens bones vpon them, and returned to Ierusalem.
21 Wa a te kòmande tout pèp la. Li te di: “Selebre fèt Pak SENYÈ a, Bondye nou an, jan sa ekri nan liv akò sila a.”
Then the king commanded all the people, saying, Keepe the passeouer vnto the Lord your God, as it is written in the booke of this couenant.
22 Anverite, yon Pak tankou sila a pa t selebre depi nan jou a jij ki te jije Israël yo, ni nan tout jou a wa Israël yo avèk wa Juda yo.
And there was no Passeouer holden like that from the dayes of the Iudges that iudged Israel, nor in all the dayes of the Kinges of Israel, and of the Kings of Iudah.
23 Men nan di-zuityèm ane a Wa Josias la, Pak sila a te obsève Jérusalem.
And in the eightenth yere of King Iosiah was this Passeouer celebrated to the Lord in Ierusalem.
24 Anplis, Josias te retire moun ki te konn rele lespri mò yo, avèk bòkò avèk zidòl lakay yo ak tout lòt zidòl avèk tout abominasyon ki te konn wè nan tout peyi Juda a avèk Jérusalem, pou li ta kapab konfime pawòl lalwa ki te ekri nan liv ke Hilkija, prèt la, te twouve lakay SENYÈ a.
Iosiah also tooke away them that had familiar spirits, and the soothsayers, and the images, and the idoles, and al the abominations that were espied in the lande of Iudah and in Ierusalem, to performe the wordes of the Lawe, which were written in the booke that Hilkiah the Priest found in the house of the Lord.
25 Avan li, pa t gen wa tankou li ki te vire vè SENYÈ a avèk tout kè li, avèk tout nanm li e avèk tout fòs li, selon lalwa Moïse la. Ni pa t gen okenn moun tankou li ki te leve apre li.
Like vnto him was there no King before him, that turned to the Lord with al his heart, and with all his soule, and with all his might according to all the Lawe of Moses, neither after him arose there anie like him.
26 Malgre sa, SENYÈ a pa t kite chalè gran kòlè Li ki te brile kont Juda, akoz tout pwovokasyon avèk sila Manassé te pwovoke Li yo.
Notwithstanding the Lord turned not from the fiercenesse of his great wrath wherewith he was angrie against Iudah, because of all the prouocatios wherwith Manasseh had prouoked him.
27 SENYÈ a te di: “Mwen va retire Juda tou devan zye Mwen, jan mwen te retire Israël la. Mwen va voye jete Jérusalem, vil sila ke M te chwazi a ak tanp sou sila Mwen te di: ‘Non Mwen va la a.’”
Therefore the Lord saide, I will put Iudah also out of my sight, as I haue put away Israel, and will cast off this citie Ierusalem, which I haue chosen, and the house whereof I said, My name shalbe there.
28 Alò, tout lòt zèv a Josias yo, avèk tout sa ke li te fè yo, èske yo pa ekri nan Liv Kwonik A Wa Juda Yo?
Concerning the rest of the actes of Iosiah, and all that hee did, are they not written in the booke of the Chronicles of the Kings of Iudah?
29 Nan jou pa li yo, Farawon Néco, wa Égypte la, te monte kont wa Assyrie a nan Rivyè Euphrate la e Wa Josias te ale rankontre li. Epi lè Néco te wè l, li te touye li Méguiddo.
In his dayes Pharaoh Nechoh King of Egypt went vp against the King of Asshur to the riuer Perath. And King Iosiah went against him, whome when Pharaoh sawe, he slewe him at Megiddo.
30 Sèvitè li yo te kondwi kadav li a nan yon cha soti Méguiddo pou te mennen li rive Jérusalem, e yo te antere li nan pwòp tonm pa li. Konsa, pèp peyi a te pran Joachaz, fis a Josias la, yo te onksyone li, e yo te fè l wa nan plas papa li.
Then his seruants caryed him dead from Megiddo, and brought him to Ierusalem, and buried him in his owne sepulchre. And the people of the lande tooke Iehoahaz the sonne of Iosiah, and anointed him, and made him King in his fathers steade.
31 Joachaz te gen laj a venn-twazan lè l te devni wa a e li te renye twa mwa Jérusalem. Manman li te rele Hamuthal, fi a Jérémie an nan Libna.
Iehoahaz was three and twentie yeere olde when he beganne to reigne, and reigned three moneths in Ierusalem. His mothers name also was Hamutal the daughter of Ieremiah of Libnah.
32 Li te fè mal nan zye SENYÈ a, selon tout sa ke zansèt li yo te fè.
And he did euill in the sight of the Lord, according to all that his fathers had done.
33 Farawon Néco te fèmen li nan prizon nan Ribla nan peyi Hamath pou li pa renye Jérusalem, epi li te enpoze sou peyi a yon amann san talan ajan avèk yon talan lò.
And Pharaoh Nechoh put him in bondes at Riblah in the lande of Hamath, while he reigned in Ierusalem, and put the lande to a tribute of an hundreth talents of siluer, and a talent of golde.
34 Farawon Néco te fè Éliakim, fis a Josias la wa nan plas Josias, papa li e te chanje non li an Jojakim. Men li te mennen Joachaz sòti. Li te mennen li an Égypte e li te mouri la.
And Pharaoh Nechoh made Eliakim the sonne of Iosiah King in steade of Iosiah his father, and turned his name to Iehoiakim, and tooke Iehoahaz away, which when he came to Egypt, dyed there.
35 Konsa, Jojakim te bay ajan avèk lò a Farawon, men li te egzije kontribisyon sou peyi a pou l ta kab bay lajan lè Farawon te mande li. Li te egzije ajan avèk lò a soti nan pèp peyi a, chak moun selon kalkil valè pa li, pou vèse bay a Farawon Néco.
And Iehoiakim gaue the siluer and the golde to Pharaoh, and taxed the land to giue the money, according to the commadement of Pharaoh: he leuyed of euery man of the people of the lande, according to his value, siluer and golde to giue vnto Pharaoh Nechoh.
36 Jojakim te gen laj venn-senkan lè l te devni wa a, e li te renye onzan Jérusalem. Non manman li te Zébudda, fi a Pedaja a nan Ruma.
Iehoiakim was fiue and twentie yere olde, when he began to reigne, and he reigned eleuen yeeres in Ierusalem. His mothers name also was Zebudah the daughter of Pedaiah of Rumah.
37 Li te fè mal nan zye SENYÈ a, selon tout sa ke papa zansèt li yo te konn fè yo.
And he did euill in the sight of the Lord, according to all that his fathers had done.
